2/n
Actually, in general, the term Azhwar is used to refer to even those Adiyaars who permanently reside in Sri Vaikuntam with Emperumaan. They are called Nithyasuris. Chakrathazhwar, Garudazhwar, Thiruvananthazhwan, Senapathi Azhwan and such names are quite common.
1/n
Namaskaram Madam. I have reading your tweets which sre very high in devotional aspect. A small doubt. Why is Guru Ramanujaya is not counted as Alwar. Please parron me if this is idiotic question.
— Sathya (@Sathyaganathe) January 10, 2021
2/n
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In case of Swami Ramanujacharya, the purpose of His Avathara was not to reveal the 4000 Divya Prabandhas but to enhance the spread of those 4000 Divya Prabandhas and Their glories.
4/n
1. Swami Ramanuja is none but Swami Nammazhwar's Divine Feet and His Avathara is an extension of Swami Nammazhwar's Avathara.
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Adiyen Ramanujadasi ☺️🙏
n/n
There are 2 kramams to count Azhwars:
— Ms K G Dhouhithri (@kgdhouhithri) January 10, 2021
Kramam # 1. In Upadesharathnamalai, Swami Manavala Mamunigal has identified only 10 Azhwars. Here, Andal & Madhurakavigal are not counted. https://t.co/cwi5drAidy pic.twitter.com/8PgQ9LMgfH
#SriBhavishyathacharyar was the very first name using which Swami Ramanuja was referred to i.e. the Acharya of the Future whose birth was already indicated by Swami Nammazhwar to both Sri Madhurakavigal & Sriman Nathamunigal.
More from Ms K G Dhouhithri
Swamin, thanks much for sharing the refreshing words of the great Swami Pillailokacharyar. Wouldn't dream of speaking against Him. 🙏
Only meant to point out how far we've gone away (IMHO) from the main goal of a Jivathma while dealing with the mischief of vested interests.
1
In the loud din made by deliberate screams like "Can all become Archakars?" or "Can women become Acharyas?", I feel we've kept ourselves too busy in listening to this pointless noise & in trying to "prove" that our Dharma is "inclusive", "open-minded" & what not.
2
In the process, the very purpose of our Janma (Moksham) and the very objective of our Jivathma (Nithya Kainkaryam for Bhagawan and His Adiyaars) lay forgotten.
The truth is these are always open to all Jivathmas regardless of the Varna or any other attribute one can think of.
3
Swami Ramanujacharya & Swami Pillailokacharyar taught us to respect all Jivathmas based on the gnanam, kainkarya manobhavam and other such beautiful parameters.
They showed us examples from our own Ithihasas & Puranas. They didn't do any "activism" is what I mean to say.
4
They taught us that the natural state of the Jivathma is daasathvam towards Emperumaan & His Adiyaars.
Any janma that enables the daasathvam manifest as kainkaryam is beautiful. Once this happens, Varna, Ashrama, etc. are just trivia.
5
Only meant to point out how far we've gone away (IMHO) from the main goal of a Jivathma while dealing with the mischief of vested interests.
1
According to Sri Pillai Lokacharya, he classifies the society based on birth in 2 types; 1.uthkrushtamaaga bramiththa jananam, i.e. 'misunderstood to be high birth", 2.apakrushtamaaga bramiththa jananam, i.e. 'misunderstood to be low birth'.
— \u0b85\u0bb1\u0bbf\u0bb5\u0bca\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bbf\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 (@rangaram99) January 23, 2021
In the loud din made by deliberate screams like "Can all become Archakars?" or "Can women become Acharyas?", I feel we've kept ourselves too busy in listening to this pointless noise & in trying to "prove" that our Dharma is "inclusive", "open-minded" & what not.
2
In the process, the very purpose of our Janma (Moksham) and the very objective of our Jivathma (Nithya Kainkaryam for Bhagawan and His Adiyaars) lay forgotten.
The truth is these are always open to all Jivathmas regardless of the Varna or any other attribute one can think of.
3
Swami Ramanujacharya & Swami Pillailokacharyar taught us to respect all Jivathmas based on the gnanam, kainkarya manobhavam and other such beautiful parameters.
They showed us examples from our own Ithihasas & Puranas. They didn't do any "activism" is what I mean to say.
4
They taught us that the natural state of the Jivathma is daasathvam towards Emperumaan & His Adiyaars.
Any janma that enables the daasathvam manifest as kainkaryam is beautiful. Once this happens, Varna, Ashrama, etc. are just trivia.
5
I understand the disappointment when our sects fight in full public view and the embarrassment thereof.
However, my concern is different, TBH.
Am even okay with all our infighting.
My problem is when we don't set those differences aside & join hands to face a common foe.
1/n
This maturity is not new to us - it has already been explained in the Mahabharatha!!
Yudhishtira tells his brothers to fight the Gandharvas & defend their cousins (Kaurava). This was *after* the game of dice, mark you.
2/n
When Bheema protested, Yudhishtira explains: "Between us & the Kauravas, we are 5, they are a hundred. In front of outsiders, however, we're a 105."
Sanathana Dharma has been there for time immemorial. It's natural that we have sects, unresolved disagreements, etc..
3/n
Abrahamics have sects for just a 2000-year existence. And they too bicker among themselves!!!
So, the real issue, IMHO, is forgetting to gather under our common identity.
4/n
If we try to silence voices or concerns of our internal sects for the sake of common unity, some people of the section that feels unheard may even shake hands with the very foe we're trying to vanquish. This is one of my greatest concerns.
5/n
However, my concern is different, TBH.
Am even okay with all our infighting.
My problem is when we don't set those differences aside & join hands to face a common foe.
1/n
This is the problem with us. After all we fight among ourselves for Thengalai or Vadagalai Thiruman for temple elephants. https://t.co/kLvdZl25Ea
— Krish Sriram (@anavrittim) February 6, 2021
This maturity is not new to us - it has already been explained in the Mahabharatha!!
Yudhishtira tells his brothers to fight the Gandharvas & defend their cousins (Kaurava). This was *after* the game of dice, mark you.
2/n
When Bheema protested, Yudhishtira explains: "Between us & the Kauravas, we are 5, they are a hundred. In front of outsiders, however, we're a 105."
Sanathana Dharma has been there for time immemorial. It's natural that we have sects, unresolved disagreements, etc..
3/n
Abrahamics have sects for just a 2000-year existence. And they too bicker among themselves!!!
So, the real issue, IMHO, is forgetting to gather under our common identity.
4/n
If we try to silence voices or concerns of our internal sects for the sake of common unity, some people of the section that feels unheard may even shake hands with the very foe we're trying to vanquish. This is one of my greatest concerns.
5/n
More from Religion
As the Fall of man was a consequence of the pursuit of our own good, this quest intrinsically contains the possibility of our return to The Good. The route back to The Good was only revealed by The Way [Jn. 14:6], so we might say that Christ incarnates to complete the Circle.
Each thing is moved by, implicitly converted or turned back to, its own good by its cause of procession - which is principally God.
"Via est nobis tendendi in Deum." - St. Thomas Aquinas, which is to say that:
Christ, who as a man, is the way of our tending (back) into God.
Ezekiel 10:6 | When the LORD commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel.
"So I saw the glorious wheel move." - Dante, Paradiso 10.145
As Scripture and Dante see God's providence in circles, so did Boethius and Platonists more
Aquinas with, "Eadem est via qua descenditur et ascenditur." [SCG 4.1.3], brings back Heraclitus to the medievals, "The way up and the way down is the same." [Diels, B60]
The way up and the way down are the same.
Each thing is moved by, implicitly converted or turned back to, its own good by its cause of procession - which is principally God.
"Via est nobis tendendi in Deum." - St. Thomas Aquinas, which is to say that:
Christ, who as a man, is the way of our tending (back) into God.
Ezekiel 10:6 | When the LORD commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel.
"So I saw the glorious wheel move." - Dante, Paradiso 10.145
As Scripture and Dante see God's providence in circles, so did Boethius and Platonists more
Imagine a set of concentric circles. The inmost one comes closest to the simplicity of the centre, while forming itself a kind of centre around which revolve those which are set outside it. The circle furthest out rotates through a wider orbit.
— \u300e\U0001d622\U0001d633\U0001d633\U0001d636\U0001d634\u300f (@arrus_kacchi) December 26, 2020
Aquinas with, "Eadem est via qua descenditur et ascenditur." [SCG 4.1.3], brings back Heraclitus to the medievals, "The way up and the way down is the same." [Diels, B60]
The way up and the way down are the same.
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Krugman is, of course, right about this. BUT, note that universities can do a lot to revitalize declining and rural regions.
See this thing that @lymanstoneky wrote:
And see this thing that I wrote:
And see this book that @JamesFallows wrote:
And see this other thing that I wrote:
One thing I've been noticing about responses to today's column is that many people still don't get how strong the forces behind regional divergence are, and how hard to reverse 1/ https://t.co/Ft2aH1NcQt
— Paul Krugman (@paulkrugman) November 20, 2018
See this thing that @lymanstoneky wrote:
And see this thing that I wrote:
And see this book that @JamesFallows wrote:
And see this other thing that I wrote:
