1) The word of the Lord this morning for our Nation regarding January 6th. The Lord is the SAME, yesterday, TODAY and forever. The Lord is the SAME who delivered Daniel.

Joel 3:9-21 for those who have ears to hear let them hear what the Spirit is saying.

#Ramayana #LecturesOnTheRamayana

In today's thread and perhaps some subsequent threads, we will start looking into Rama as a person. The author clearly tries to bring out the human aspect of Rama captured beautifully in some of the verses.

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Please note, the discussion is NEVER challenging the supreme divinity of the person, but tries to capture the nuances or the finer points of the Bhagwan.

Sri Rama had extra-ordinary merit - Unequalled, Unmatched merit. He always remained at his own highest level.

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He seldom fell below it at times, wherein one can spot the conditions that led to the decline. In these conditions, he did & said things that his own higher nature would never approve.

Sri Rama was indeed the guardian and embodiment in himself of Dharma.

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Some incidents bring out the very best in him where he is able to uphold his own moral ideal.

For ex, when Vibhishina sought asylum, he held a council of war with all eminent counsellors. Except Hanuman whose advice was considered weak, rest all including Lakshmana ..

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recommended him to reject Vibhishina, with a few even ordering killing him.

He listened to this charged conversation (a skill where we humans utterly lack today) & said the famous words:
" No man shall seek my protection in vain. No matter who, how undeserving, how wicked..

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NĀRADA & HIS BHAKTI-SŪTRAS :
Bhakti – Love Divine :-
Of Love Divine (Sūtra 1 to 6)

All our philosophical textbooks are written out by the great 'rishis' and 'thinkers' in the form of sūtras.
The term, ‘sūtra’, means ‘string’ – the string on which the arguments &
#Thread

thoughts are strung together to become an enchanting garland of ideas.
This is the philosophy of devotion, of love for 'Paramatma' stands today attributed to the Devarṣi Nārada.
He works everywhere as friend, philosopher and guide, to all devotees.
Let's begin the journey !

NĀRADA & HIS BHAKTI-SŪTRAS :
Bhakti – Love Divine :-
Of Love Divine (Sūtra 1 to 6)

Sūtra 1
अथातो भक्तिं व्याख्यास्यामः॥ १॥
Now, the doctrine of devotion we shall expound.
After having developed all the qualifications necessary for the practice of devotion (atha), the student

feels no spiritual satisfaction, and therefore (ataḥ), he must now diligently walk the path of devotion. According to Rāmānuja, the teacher of viśiṣṭādvaita, there are seven qualifications necessary in a seeker who plans to pursue devotion. They are:

(1) Discrimination in food (viveka), (2) Freedom from desire (vimukha), (3) Practice (abhyāsa), (4) Habit of doing good to others (kriyā), (5) Purity in thought, word and deed, non-violence, charity, and such other virtues (kalyāṇa), (6) Cheerfulness (anavasāda), and (7) Absence

[THREAD: HISTORY OF THE HINDU TEMPLE]
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Four hours south of Aswan in Lower Nubia, right by the Nile, is a region dotted with temple complexes built more than 3,000 years ago. Some like the temples of Amada, Derr, and Beit el-Wali go as far back as 1500 BC.

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A little further south, not far from the border with Sudan, is another complex dedicated to Ramses II, Hathor, and Nefertari in the village of Ipsambul, better known locally as Abu Sunbul and internationally as Abu Simbel. These go back to the 13th century BC.

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Djeser-Djeseru, also known as the mortuary temple of Hatshepsut in Upper Egypt also dates to 1400 BC. Over 500 years older is the nearby Mentuhotep II, also a mortuary temple. Both were dedicated to the cult of Amun Ra, besides their respective pharaohs.

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Far older is the Ġgantija complex of Malta. Going as far back as 3600 BC, this one comprises of two temples entirely made of stone and enclosed in a stone wall. From the figures therein, it's understood to be a site of some kind of a fertility cult worship.

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Dating from the same period are the limestone megaliths of Ħaġar Qim and Mnajdra, both said to have once hosted ritualistic sacrifices as part of the same fertility cult worship as found in the Ġgantija complex. Malta has some of the oldest temple complexes in Europe.

In Islamic eschatology, the world will be flooded by a mighty invasion in the end of days.

The great army of the monstrous Yajuj and Majuj (Gog and Magog) will rampage throughout the earth.

A thread-

Yajuj and Majuj are mentioned in the Qur’an (Kahf and Anbiya).

They are sealed away behind a mighty wall by a legendary king, Dhul al-Qarnayn who is frequently linked to Alexander the Great and occasionally Cyrus the Great, though neither are exact matches

It is commonly believed they scratch at the wall daily, tearing nearly through until God intervenes and restores the barrier.

Thus sealed away, the world is safe from Yajuj and Majuj, that is, until the end of days.

Once released they are so numerous it is said when they come upon Tiberias lake or the Tigris and Euphrates they will drink it dry.

When they stand in formation their army stretches from Syria to ends of Persia.

Islamic eschatology regularly features the idea of an invading army and a great battle and Yajuj and Majuj is central to the narrative.

The Role of Adoption of Un-Islamic Thoughts, Concepts and Philosophies in the Destruction of The Khilafah - A Thread 🧵

#ReturnTheKhilafah
#YenidenHilafet
#خلافت_کو_قائم_کرو
#أقيموا_الخلافة

One of the important reasons for the abolishment of Khilafah was the adoption of thoughts which are not based on Islamic ideology. This weakness had been creeping in since a few decades after the end of the golden era of Khilafat e rashidoon.

When Khilafah annexed intellectually developed nations like Persia, Romans and Indians through successful implemention of Khilafah's foreign policy of dawah and jihad, they get accustomed with their philosophies. Some Muslims got so impressed with a few of their concepts-

-that they decided to align them with Islam.
So Persian concept of hereditary monarchy, Greek inspired concept of mu'tazila and Hindu concept of body and spirit were practically adopted. As a result, the belief in Islamic thoughts had weakened, and the prophetic method of-

understanding the reality and applying ijtehaad erased from the minds. This progressively dragged Ummah into intellectual decline and worsened the situation. It got to the point that French penal code was adopted in the last years of the Khilafah.