IMPORTANCE OF PADMAPURAN AND ITS BENEFITS.
Next Brahmaji describes Padmapuraan. Just as five senses adorn our body similarly this Puraan is divided into five parts. This Puraan has fifty five thousand shlokas. In this book Rishi Pulastya describes the principles of nature
The Bhumikhand part discusses about the story of Shivsharma based on respect to parents, stories about Suvrat, Ven, Pruthu, Sunitha, Dharma, Nahush, Yayati, Guritirth, Jaimini, Ashok Sundari,
The next part is Swarg khand which starts with a dialogue between Muni Sauti and other Maharishi's about the evolution of earth and also refers to the placing of different loks and tirtha's.
Pataal khand is about Shri Ram, Pulastya vansh, glory of Jagannath, Vrindavan, Shri Hari leela,
In Uttarkhand we find Parvatopakhyan by Shiva to Parvati, Jalandhar, Shrishaila glory and the story of King Sagar.
Whoever reads or listens to Padmapuraan gets all his wishes fulfilled.
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More from Anshul Pandey
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i wonder if you can make a thread bout witchcraft in malaysia.. or list of our own local gods/deites..
— r a y a \U0001f319 (@lcvelylilith) February 20, 2020
Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits
Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their
Animist ceremonies of a religious or magical nature were normally held for the purpose of divination or making a request. This would either be done at a keramat or at a shrine similar to the Thai spirit houses or Chinese roadside shrines pic.twitter.com/I1hliyi0x3
— \u2745\u1710\u170b\u1713\u170e (@uglyluhan) June 16, 2019
Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time
Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods
I can assure you, it is NOT.
It is neither easy-going, nor non-persecutory. In fact it is the very opposite.
Thread.
Hinduism was historically one of the world's most easy-going faith traditions, famed for its non-persecutory history. Now this ... pic.twitter.com/Obln4cns7b
— David Frum (@davidfrum) February 3, 2021
Modern Hinduism is a British colonial concept, created in concert with Brahmins, who are at the "apex" of the caste system. The word "Hindoo" in fact, is of Persian origin, meaning a person who lives in the Indus valley.
Colonialists who attempted to study Indian religion in the 18th century (NOT, at the time, Hinduism) were baffled by it. Strata of people living distinctly (the caste system) with overlapping gods didn't fit into their Judeo-Christian understanding of religion.
Which has an ecclesiastical authority, a holy book etc., which Indian religions lacked. In studying "The Hindoo", colonialists prioritized textual sources of knowledge, which is where Brahmins, the priestly caste with a monopoly over education/text come in.
Brahminism was a distinct "religion" (although i don't really want to use the term in this way) that was frankly terrorized of other castes. In fact, the very basis of Brahminism is oppression. Brahmins had scholars who recorded *Brahminical* canon textually.