Islamic language that dehumanizes unbelievers is where Islamic violence begins. Slurs like Kuffar (derogatory term for someone who doesn't believe Islam) and Najis (filth) are weaponzied language, designed to ”other” and get their base worked up. /1 https://t.co/rxu64kds14

It is very clear from their language they do not recognize the humanity of those that doesn't believe what they believe. This is not due to the individual, but rather because of Islamic teachings found in it's source materials. https://t.co/l0Vtof5PUM
And when they curse their imaginary God characters wrath on you, and condemn you to an imaginary hellfire in an none existent afterlife all within the mythological construct of Islam, it is only telling of what they would rather do to us if they had a choice. /3
And to expect these people will have any good faith against someone else who is suffering and demanding a respite from that suffering is foolish. They do not see humans and human rights in the same light as we do. /4
They only see their own self interest and the interest of Islamic teachings that seak to oppress and dominate everyone else. All sane and rational people must say no to this bullshit, if we are ever to overcome islam’s assault on humanity. /5
When we don't speak up when their religion do not recognize the humanity of those that doesn't believe, we further empower them. We give their rhetoric selection advantage and that advantage optimizes in the population and continue the oppression. /6
The only way out of this madness is to call it out for what it is, barbaric violence based on ignorant mythology and unscientific understanding of nature and reality. It deserves no place in modernity. /7
The path to a free #SecularMaldives is through a #PostReligious approach. Society must be governed and legislated by logic, reason and sciences. We must choose compassion and empathy over fear and violence. We must stop tolerating intolerance to break free. #FikuryInqilab 8/8
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More from Religion

#Ramayana #LecturesOnTheRamayana

In the past, we had a glimpse of Lakshmana's devotion towards Sri Rama, his brother and father figure.

However, it is interesting to note his unique relationship with Sita, especially as seen by from her perspective.

Thread below

1/

We all know about the Golden Deer / Maricha incident and the way Sita influences Lakshmana to go in search of his brother.

Personally, I am unable to get 2 strong emotional points in one thread and hence, I will skip this incident for today.

2/

In Sundara Kanda, when Hanuman meets Sita, she says the following

सिंहस्कन्धो महाबाहुर्मनस्वी प्रियदर्शिनः।
पितृवद्वर्तते रामे मातृवन्मां समाचरन्।।

Lakshmana, who has lionshoulders and strong arms, who is handsome, who takes Rama as his father & treats me as his own mother

3/

ह्रियमाणां तदा वीरो न तु मां वेद लक्ष्मणः।
वृद्धोपसेवी लक्ष्मीवान् शक्तो न बहुभाषिता।।

Heroic Lakshmana, did not know while I was borne away. He is prosperous, foremost in serving elders. He is energetic and reserved in his speech like my father-in-law ..

4/

He is a prince dear (to his brother).

These are from Sarga-38, shlokas 60 and 61.

There are 3 distinct points which I want to draw the attention of the reader to.

1. She also compares Lakshmana to Dasaratha much like how Rama did when he constructed the hut in panchavati

5/

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