In Exodus now in my daily Bible reading. Chapters 3-4. God finds Moses on the far side of the wilderness. Calls to him from a burning shrub that attracts his attention—not because it’s on fire but—because the fire is not destroying it. That’s a lesson right there. There’s fire

My reading today was Exodus 32. Moses has been on the mountain with God, hearing the instructions for the tabernacle & receiving the stone tablets. The people below, who’d seen the smoke above & heard the thunder &, that very morning, filled their bellies with bread from heaven,

decided Moses & that God above were taking too long. They needed a god below who would get with it. Get with them. Get them where they wanted to go. So they gathered around Aaron & said, “Come, make gods for us!” The same Aaron of Ex 24 who’d been invited by God to see the very

pavement beneath God’s feet. Aaron & his sons & the 70 elders, “saw Him and they ate and drank.” That Aaron. So he tells them in Ex 32, Bring me your gold & let’s see what I can do. He fashions it into the image of a calf & they present it to Israel in wording shudderingly

blasphemous. “Israel, these are your gods, who brought you up from the land of Egypt.” Over and over God has reminded them not to forget who had brought them out. Perhaps this started making Aaron a little nervous. Or maybe it didn’t. Maybe he just bought in. But his next move

is particularly telling. “When he saw this (the masses reacting to the gold idol he’d fashioned for them), he built an altar in front of it and made an announcement: ‘there will be a festival to the Lord tomorrow.’ Early the next morning they arose, offered burnt offerings &

“So Moses finished the work.” (Exodus 40:33) I came to the end of my reading in Exodus this morning. To fully appreciate those 5 words, you really need to read the 39 preceding chapters. The whole thing had been such an ordeal, drama from the time God called out to Moses from

the burning bush to the moment he “inspected all the work they had accomplished” in the building of the tabernacle. For starters, Moses wasn’t looking to lead anything but sheep to pasture. He was hiding when God found him. Moses was no volunteer. And even after God called him,

he insisted God find someone else. But the force of the divine call is hard to resist. The people he served nearly drove him nuts. He was supposed to lead a group of worshippers and what he mostly got was whiners. He’d lost his temper over & over. Even thrown the stone tablets

inscribed by the finger of God. Nope. Moses couldn’t say it had gone well. What the whole thing had been was WORK. Unrelenting, frustrating work so detailed that it had to match the divine instructions down to every clasp on endless yards of curtains. There had been some great

moments like the time the people were invited to contribute any personal possessions to the makings of the tabernacle furnishings. They had given so freely, Moses had to tell them to stop. There was that. But overall, what he’d done, what they’d all done, was WORK. Lo & behold,

Well, folks, the reason I haven’t been sharing many short clips from my morning readings lately is that, well, I’m in chapters 11-17 of Ezekiel. They involve complicated visions that don’t lend themselves to Twitter threads. But at the end of my reading today in Ezek 17,

God delivered a word to the prophet depicting a theme that may be uncomfortable but it’s not incomprehensible.

“I bring down the tall tree and make the low tree tall. I cause the green tree to wither and make the withered tree thrive. I, the Lord, have spoken and I will do it.”

God’s got this thing about pride. He does not let it go unchecked. When his people continue in arrogance after multiple warnings, he is going to bring them down. He will turn the tables. That which has been high will be brought low. This is why we are told by both James and Peter

in the NT that God opposes the proud but gives grace to the humble. We need his grace so badly. Repentance is our only real way forward. He also views idolatry as spiritual adultery. This was the case in the judgment that was coming to his people through the Babylonians.

We are caught in a cycle. We keep repeating the same offenses and keep excusing them the exact same ways. Study even just the last century. I beg you to. Face how we evangelicals have bedded down with worldly systems for power. See how every time prophetic voices confronted us

An Interrupted Dawn

A fresh sadness has cast its cold shadow over me. It caught me by surprise but not because I’m unaccustomed to flickering light. I’m too old to be unaccustomed to such common things. I’m not afraid. Just surprised. Surprised because I thought it was morning.

2020 was such a dark year. Like you, no doubt, the global darkness of the pandemic fell like a lead blanket over a personal season that would also throw a wool shawl over my man & me. Our 2 kids did just what they we’re supposed to do. They grew up. To our great fortune, we still

got to live a lot of family life. The halls of our house rang a constant ruckus. Grandchildren running, skating, cartwheeling, dancing, leaping, hiphopping, dog-ball-throwing, nerf gun launching. Adults eating, discussing, debating, arguing, discoursing and opining as Moores do.

Then the Lord moved one. Then the others. Moved them far away. I blame it entirely on the Lord because that’s how I can accept and embrace it as good. I know it was him because even I can look at it—at what he’s orchestrated for my people—& nod & say, Amen. So be it. It is well.

What he’d given Keith & me in having both our girls & their loves all these years was a gift, not a right. Amen. So be it. It is well. I hesitate to write this part because my girls will see it & I know they will hate it because they love their mother. So I’ll say it quickly like

You know the old adage, “It’ll probably get worse before it gets better”? Oh, and this one: “It’s always darkest before the dawn” and, meanwhile, that coal-black night seems to go on for eons? Exodus 5 in my morning reading. If you didn’t know God was faithful, you might think

He liked getting you into trouble. Moses has returned to Egypt. Aaron’s reintroduced the former prince to the Israelite elders. Told them God has seen their misery. Moses performed a few signs. They’re bought in and bowed low in worship by the end of Exodus 4. Then Moses & Aaron

go to Pharaoh with the Lord’s message: “Let my people go.”
No. “Please.” Nope. Can’t lose my labor force. So Pharaoh commands overseers to drastically increase the Israelites’ workload without changing their daily quota. When they can’t fill it, the Israelite foremen are beaten.

The Israelite foremen go to Pharaoh & cry out for help. He says, “You are nothing but slackers! Now get to work!” So they do what you know they are going to do and do not blame them for doing and know you would do it, too. They go to Moses and Aaron. “What have you done to us?!?”

Moses then goes to the Lord. “What have you done to them??And why did you ever send me?? Nothing but trouble has happened since we did what you said. “AND,” Moses cries, “You haven’t rescued your people at all!”

It’ll be that way sometimes. It’ll get worse before it gets better.

A thread on the life and achievements of Muhiyudin Sayyid Abdul Qadir Jillani RadiAllah who served Islam infinitely as the Reviver (Mujadid) of the 11th Century!

Muhiyudin Sayyid Abdul Qadir Jilani (RA) was one of the greatest Islamic Saint, Scholar, and Jurist. The honorific Muhiyudin denotes his status with many Sufis as a "reviver of religion". Jilani refers to his place of birth. He also carried the epithet Baghdadi.

[1]

Sheikh Abdul Qadir Jilani was born on the eve of the 2nd of Ramadan 470 AH. His birth was a great blessing for the Ummah. It was the arrival of the Sultan al-Awliya (King of the Awliya) of that era, which had been foretold for centuries before his birth.

[2]

When Hazrat Abdul Qadir Jillani was asked by someone what brought him to his high spiritual level, he said, The truthfulness which I promised to my mother. He related the following story:
"One day, on the eve of Eid al-Adhā, I went to my mother, who was then a widow and..

[3]

..and requested her, 'Send me to the path of Truth, give me permission to go to Baghdad to acquire knowledge, to be with the wise and those who are close to Allah. She cried, but she brought out 80 pieces of gold, which was all that my father had left as inheritance.

[4]

NĀRADA & HIS BHAKTI-SŪTRAS :
Bhakti – Love Divine :-
Of Love Divine (Sūtra 1 to 6)

All our philosophical textbooks are written out by the great 'rishis' and 'thinkers' in the form of sūtras.
The term, ‘sūtra’, means ‘string’ – the string on which the arguments &
#Thread

thoughts are strung together to become an enchanting garland of ideas.
This is the philosophy of devotion, of love for 'Paramatma' stands today attributed to the Devarṣi Nārada.
He works everywhere as friend, philosopher and guide, to all devotees.
Let's begin the journey !

NĀRADA & HIS BHAKTI-SŪTRAS :
Bhakti – Love Divine :-
Of Love Divine (Sūtra 1 to 6)

Sūtra 1
अथातो भक्तिं व्याख्यास्यामः॥ १॥
Now, the doctrine of devotion we shall expound.
After having developed all the qualifications necessary for the practice of devotion (atha), the student

feels no spiritual satisfaction, and therefore (ataḥ), he must now diligently walk the path of devotion. According to Rāmānuja, the teacher of viśiṣṭādvaita, there are seven qualifications necessary in a seeker who plans to pursue devotion. They are:

(1) Discrimination in food (viveka), (2) Freedom from desire (vimukha), (3) Practice (abhyāsa), (4) Habit of doing good to others (kriyā), (5) Purity in thought, word and deed, non-violence, charity, and such other virtues (kalyāṇa), (6) Cheerfulness (anavasāda), and (7) Absence

Lesser Known Fact:

Though it is believed that Pakistan’s first contact with Islam happened 711 CE with the conquest of Sind, Islam had touched the Indus region as early as the 640s during the caliphate of Umer R.A.

Thread on the early contacts of the Indus with Islam 1/n

As noted by Yaqut’s book ‘Mujam Al Buldan’, the Caliph’s intentions of spreading Islam in South Asia had been made as early as 634 CE.

The process of the first invasion upon the Indus region began in 641/‘42 CE when even after defeating the Sassanians at -

At the battle of Navahand, the Sassanid empire didn’t fully come under Muslim control and many provincial governors declared independence. So a large mobilisation of Muslim troops took place with 5 armies under 5 generals for 5 different places; one of which was Makran.

Shortly after the fall of the city of Isfahan, Abdullah Bin Utban (one of the men involved) marched towards the region of Kirman. The armies fought steadily with the locals of Kirman who were eventually routed and the city of Zaranj in modern Afghanistan was taken.

At this point, the Muslims made a treaty with the people of Kirman and the armies descended south to meet with the already present and arriving auxiliary forces strengthened near the border of Makran, preparing for the first thrust towards the Indus.

Don't act smart with Shankaracharya, you will get roasted...

This is a very interesting story from ShankarDigvijaya where Mandan Mishra tries to insult Shankaracharya but gets insulted in return.

The fun lies in the twisting of meanings of Sanskrit words by Shankaracharya.I will try my best to translate while preserving the real meaning.

Shankaracharya went to house of Mandan Mishra to debate with him, but he found the door locked so he took alternate way and went in

The conversation that followed went somewhat like this...

On seeing Shankaracharya

Mandan(angrily)- From where did you come, you bald fellow?

Shankar - I am bald till neck.

(He said कुतो मुण्ड्य Shankar took meaning as, 'How far are you shaven?' so he replied till neck. )

Mandan - I did not ask this, I asked your way

Shankar - Then what did the way reply?

(Mandan ment "I asked about your way" (From where did you come?) Shankar twisted meaning as 'I asked your way' so he said "What did the way reply?")

Mandan (frustrated) - It said, your mother is bald.

Shankar - But you asked it, it must be talking about your mother not mine.