Prasanna Venkatesa Perumal #temple -Gunaseelam,Near Trichy,TN #Thread

Gunaseela Mahatmyam,a chapter of Bhavishyottara Purana describes greatness of this place.

Venkatachlapathi of Tirumala Tirupati appeared b4 Gunaseela Rishi here,so Gunaseelam is known as Ten(South)Tirupati

#DoYouKnow about Pallipadai (Memorial) Temple of Emperor Rajendra Chola I & his wife Veeramaadevi.

#Thread

This historically significant Chandramouleeswarar #Temple is in Brahmmadesam (Cheyyar) NearThiruvannamalai,TN

Restored by ASI.But no murthi,no worship & no festivals.

Treasure of inscriptions in walls of this temple belongs to Pallavas & Cholas period.About 77 valuable stone inscriptions are there in this temple that tells richness of the empire.Also mentions Rajendra Chola I died at Brahmadesam &it is recorded by his son Rajadhiraja Chola I

Initially this temple dedicated to Bhagwan Shiva was built in sand stone by Pallava King Vijaya Kampa Varman.Later it was converted to memorial temple in Chola period.Rajendra chola & his wife came to this place after his Ganges expedition but he suddenly he fell ill & died.

Rajendra chola I was one of the great emperor, he had powerful - mighty army ,naval force & had conquered many kingdoms in the Indian ocean.

Hope that we learn more about him & respect his memorial temple.Must Preserve and protect our temples.

All photos in this thread credit - to respective owners.
Source text - based on TamilNadu tourism blog and news article about this temple

#sculpture #story - Kalanemi Vadh by Hanuman #Thread

Events happened when#Hanuman went to get Sanjeevani herbs from dronagiri hills in Himalayas

It is beautifully craved in one of the pillars of Sesharaya mandapa in Srirangam Temple,TN

Laxmana was hurt after the battle with Indrajit,son of Ravana.He was wounded badly.Hanuman approached the Royal Physician Sushena for advice.Sushena asked Hanuman to rush to Dronagiri Hills and fetch four important plants.

4 plants/herbs:-Mrutha sanjeevani (restorer of life), Vishalyakarani (remover of arrows), Sandhanakarani (restorer of the skin) and Savarnyakarani (restorer of skin colour)
Reference:- Srimad Valmiki Ramayana, 74th chapter, Yuddakanda, Slokas 29-34

Hanuman flew across the ocean n reaches the dronagiri hills &since he couldn’t identify the specific herbs,he uproots the dronagiri hill &brings it back in time to save laxman.
What happened in hills:-
Ravana heard from his spies that hanuman has went in search of medicinal herb.

So Ravana sent his uncle Kalanemi to stop or delay Hanuman at any cost. Kalanemi disguises as a Rishi welcomes Hanuman in his asharam in the hills & then he persuades Hanuman to have a bath in a pond.

THE NOTICEABLE SIGNS OBSERVED ON IMPENDING DEATH(मृत्यु के संकेत या चिन्ह)

As per Skanda Puran, Kartikeya had narrated to Muni Agastya about the signs of the coming death. This is as per this ancient scripture.

If one experiences the air coming out of right nostril continuously then it is observed that the person dies within three years. If the breathing is continuous towards upper side from both the nostrils, then the person can die within two three days.

If the breathing is through the mouth instead of the nostrils then the person may live only for two days. The person should take into coignance these signs of the occurance of any sudden death.

As per astrology when the Surya is in the 7th house and Chandrama is in its own house and the breathing is only through the right nostril then the danger exists. If you see a yellow black coloured figure who becomes invisible immediately then the life span is limited to 2 years.

If any person sneezes, passes urine, stool and semen all together he has only a year more to live. If a person sees blue coloured snakes flying in the sky then he has only six more months to live. If a person sees any thing opposite to its real self like colours

#THREAD
1.JALAKANDESWARAR TEMPLE,Vellore,#TamilNadu It's dedicated to God SHIVA is located inside the Vellore Fort. The temple is named Jalakandeswarar,as it is located at a lower height than the temple moat.The construction of the temple began in the year 1274 CE @LostTemple7

2.its construction continued for 50 years.The temple has two courtyards and has a main shrine with a closed path around it and a number of sub-shrines. Inside the Garbha griha, main deity Jalakandeswarar is seen in the form of Shivalinga. @ReclaimTemples

3.Goddess Sri Akilandeswari Amman is seen in separate sanctum in the inner enclosure of the temple. To the outer walls of Amman sanctum one can get the darshan of Vinayaka, Madeswari, Vaishnavi, Varahi, Lakshmi & Saraswathi.

4.There is also a Nandi statue in front, facing Sri Jalakandeswarar sanctum.According to puranas, Athri muni installed a Shiva Lingam in this place and worshiped. After he left, without proper maintenance the Shiva Lingam in the temple was covered by an ant-hill.

5. Rain waters in the lower levels of the ant-hill made a tank there. God Shiva appeared in the dream of a chieftain Bommi Reddy who was ruling the region and asked him to build a temple there.

60 CHARACTERISTICS OF THE BEARERS & WOMEN OF QURAN

A THREAD 🧵

1. The first matter that it befits her to employ is taqwa (fear) of Allah secretly and openly, by exercising caution (wara') with regards to the sources of his food, drink, dress and earnings.

2. She is perceptive about her time and the corruptions of its people, that she may beware of them regarding her religion.

3. She concentrates on her own situation, having the aspiration to reform whatever is corrupt in her affairs, guarding her tongue and choosing her words.

4. If she speaks,, she speaks with knowledge when she sees speech to be correct.

5. If she remains silent, she remains silent with knowledge when she sees silence to be correct.

6. She rarely delves into that which does not conern her.

7. She fears from her tongue things more severe than she fears from her enemy.

8. She imprisons her tongue the way she imprisons her enemy, so that she may be safe from its evil and bad consequences.

One key element of the Islamic intellectual tradition is the commentary. Commentaries on the Qurʼan (tafsīr) began early in Islamic history, but from about the 12th or 13th century, well into the 19th, commentaries on other scholarly texts became extremely common. -jm

Usually a commentary is called a sharḥ, and a supercommentary (i.e. a commentary on a commentary) is called a ḥāshiyah. Sometimes you get all the way up to a fourth- or fifth-level supercommentary. -jm

Sometimes it's hard to even tell what the "core text" is, because even a very famous text that's the core of many commentaries might present itself as an abridgement or comment on something even earlier. -jm

Commentaries might serve multiple purposes: to explain obscure grammar or vocabulary, to dig into particular legal cases, etc. Even to show why the core text is wrong. Eventually you get some Ottoman Turkish commentaries that translate Persian poems and then comment on them. -jm

Authors of commentaries often mark quotes from the core text by key words like "qawluhu" ("what he said") and manuscripts often emphasize this by writing these words in red or putting a line over the quoted text, so you can figure out who is talking. -jm

The Contingency Argument for God's existence, in simple language (thread):

When we look at the world around us, we see many things that change. For example, at one time a man may be standing, but at another time he may be sitting. Yet he is the same man. (1/)

Philosophers express this fact by saying that the man's posture is contingent, i.e. that it could be different than it is. Humans are contingent beings because they could be different than they are at any given moment. The same is true of everything we see in the universe. (2/)

Living things like people, animals, and plants all grow and develop. Inanimate things like your car, phone, or computer may be turned on or off. Even rocks and gems can be cut, polished, or moved from one place to another. (3/)

All the things in the physical world are contingent: they could be different than they are.

But is absolutely everything contingent? Let's consider a man who is standing. Why is he standing *now*? (4/)

This question can be answered in different ways. You might appeal to something in the future (he's standing to reach something on a shelf) or to something in the past (he just got out of bed), but we're not interested in these. Why is he standing *right now*? (5/)