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Oh for crying out loud. I don't know anyone who thinks we can get R below 0.9 with this new variant. It's 22 virus generations to even get from 50,000 cases to 5,000 at R=0.9 - that's 4 months. TTI is a complete fantasy right now: spend the money on the vaccine rollout. https://t.co/MyeBt8tC1w
— Oliver Johnson (@BristOliver) January 3, 2021
During wave 1 cases fell very fast, faster than I think most people were expecting. Particularly in Scotland. Rt was probably ~0.5 until we started easing off.
This was despite a constant leak of cases coming out of hospitals and LTC facilities as we were rationing PPE and are policies were nowhere near ideal. There was insistence from infection control that droplet protections were sufficient. We have all learned a lot since then.
Not to mention we have learned to avoid the shit show of actively importing cases into care homes. We've learned not to repeat that. Other sectors have learned too.
We've learned a lot and there's no reason we can't control this new variant. But we will not manage if we don't try and act with clarity of purpose.
\u2200x.\u2200y.((\u2200z.((z\u2208x) \u21d2 ((\u2200t.((t\u2208x) \u21d2 (t\u2208z) \u21d2 (t\u2208y)))) \u21d2 (z\u2208y))) \u21d2 (\u2200z.((z\u2208x) \u21d2 (z\u2208y))))
— Gro-Tsen (@gro_tsen) February 12, 2021
First, as some asked, it is to be parenthesized as: “∀x.∀y.((∀z.((z∈x) ⇒ (((∀t.((t∈x) ⇒ ((t∈z) ⇒ (t∈y))))) ⇒ (z∈y)))) ⇒ (∀z.((z∈x) ⇒ (z∈y))))” (the convention is that ‘⇒’ is right-associative: “P⇒Q⇒R” means “P⇒(Q⇒R)”), but this doesn't clarify much. •2/15
Maybe we can make it a tad less abstruse by using guarded quantifiers (“∀u∈x.(…)” stands for “∀u.((u∈x)⇒(…))”): it is then “∀x.∀y.((∀z∈x.(((∀t∈x.((t∈z) ⇒ (t∈y)))) ⇒ (z∈y))) ⇒ (∀z∈x.(z∈y)))”. •3/15
Maybe a tad clearer again by writing “P(u)” for “u∈y” and leaving out the quantifier on y, viꝫ: “∀x.((∀z∈x.(((∀t∈x.((t∈z) ⇒ P(t)))) ⇒ P(z))) ⇒ (∀z∈x.P(z)))” [✯]. Now it appears as an induction principle: namely, … •4/15
… “in order to prove P(z) for all z∈x, we can assume, when proving P(z), that P(t) is already known for all t∈z∩x” (n.b.: “(∀z.(Q(z)⇒P(z)))⇒(∀z.P(z))” can be read “in order to prove P(z) for all z, we can assume Q(z) known when proving P(z)”). •5/15
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It was Ved Vyas who edited the eighteen thousand shlokas of Bhagwat. This book destroys all your sins. It has twelve parts which are like kalpvraksh.
In the first skandh, the importance of Vedvyas

and characters of Pandavas are described by the dialogues between Suutji and Shaunakji. Then there is the story of Parikshit.
Next there is a Brahm Narad dialogue describing the avtaar of Bhagwan. Then the characteristics of Puraan are mentioned.
It also discusses the evolution of universe.( https://t.co/2aK1AZSC79 )
Next is the portrayal of Vidur and his dialogue with Maitreyji. Then there is a mention of Creation of universe by Brahma and the preachings of Sankhya by Kapil Muni.
HOW LIFE EVOLVED IN THIS UNIVERSE AS PER OUR SCRIPTURES.
— Anshul Pandey (@Anshulspiritual) August 29, 2020
Well maximum of Living being are the Vansaj of Rishi Kashyap. I have tried to give stories from different-different Puran. So lets start.... pic.twitter.com/MrrTS4xORk
In the next section we find the portrayal of Sati, Dhruv, Pruthu, and the story of ancient King, Bahirshi.
In the next section we find the character of King Priyavrat and his sons, different types of loks in this universe, and description of Narak. ( https://t.co/gmDTkLktKS )
Thread on NARK(HELL) / \u0928\u0930\u094d\u0915
— Anshul Pandey (@Anshulspiritual) August 11, 2020
Well today i will take you to a journey where nobody wants to go i.e Nark. Hence beware of doing Adharma/Evil things. There are various mentions in Puranas about Nark, But my Thread is only as per Bhagwat puran(SS attached in below Thread)
1/8 pic.twitter.com/raHYWtB53Q
In the sixth part we find the portrayal of Ajaamil ( https://t.co/LdVSSNspa2 ), Daksh and the birth of Marudgans( https://t.co/tecNidVckj )
In the seventh section we find the story of Prahlad and the description of Varnashram dharma. This section is based on karma vaasna.
#THREAD
— Anshul Pandey (@Anshulspiritual) August 12, 2020
WHY PARENTS CHOOSE RELIGIOUS OR PARAMATMA'S NAMES FOR THEIR CHILDREN AND WHICH ARE THE EASIEST WAY TO WASH AWAY YOUR SINS.
Yesterday I had described the types of Naraka's and the Sin or Adharma for a person to be there.
1/8 pic.twitter.com/XjPB2hfnUC