Categories Life
7 days
30 days
All time
Recent
Popular
Anonymous story #123
ă ¤
ă ¤
I have a samosa run story that I think would be interesting for the girls out there who are upset when a samosa run doesn't go right... To trust in His will, and that He has ordained the best for you
This one family was extremely well-to-do, and religiously moderate. The son in particular was far more religiously inclined. An acquaintance of theirs had seen me in one of the avenues where we listened to our mentor's weekly sermons
She was an old lady. I still adore her to be frank. She wanted me for her grandson. The customary tradition of the chai trolley culture ensued. They came to our place. And the mother was an absolute sweetheart. I had a good feeling about this
Anyhoo, she requested my mum if her son could have a peek at me [I do Purdah]
(have a peek omg This must be so awksđđđđ)
ă ¤
ă ¤
Anonymous story #122
— Captain Samoosa (@TheSamosaRunner) January 10, 2021
\u3164
\u3164 https://t.co/wY6fF70YNs
I have a samosa run story that I think would be interesting for the girls out there who are upset when a samosa run doesn't go right... To trust in His will, and that He has ordained the best for you
This one family was extremely well-to-do, and religiously moderate. The son in particular was far more religiously inclined. An acquaintance of theirs had seen me in one of the avenues where we listened to our mentor's weekly sermons
She was an old lady. I still adore her to be frank. She wanted me for her grandson. The customary tradition of the chai trolley culture ensued. They came to our place. And the mother was an absolute sweetheart. I had a good feeling about this
Anyhoo, she requested my mum if her son could have a peek at me [I do Purdah]
(have a peek omg This must be so awksđđđđ)
I've talked about how governments are doubling down as denial that they might have been scammed. Let's talk about how individual persons react.
The constant panic mindset of these people may be chalked up to virtue signalling, but it's also an indication of implicit denial of the idea that their measures have little to no effect
This is the sunk cost effect to being scammed, and so we see the wider acceptance of this virus being more deadly than the alternative of NPI's having minimal effect
Think of it this way, you spent a lot of money on masks, followed every rule to your detriment, and you have nothing to show for it e.g., your neighbor not following measures hasn't died yet
You can cut your losses and be more proportional with your behavior, but tons of factors make justifying measures in the form of exaggerating virus damages a better option
Consider: Is it possible that most people want this pandemic to be worse than it is just so they can justify the actions they've done?
— No New Normal \U0001f600 (@mwmjenard) January 31, 2021
The constant panic mindset of these people may be chalked up to virtue signalling, but it's also an indication of implicit denial of the idea that their measures have little to no effect
This is the sunk cost effect to being scammed, and so we see the wider acceptance of this virus being more deadly than the alternative of NPI's having minimal effect
Think of it this way, you spent a lot of money on masks, followed every rule to your detriment, and you have nothing to show for it e.g., your neighbor not following measures hasn't died yet
You can cut your losses and be more proportional with your behavior, but tons of factors make justifying measures in the form of exaggerating virus damages a better option
If anyone thinks this is a good faith proposal, designed to secure democratic consent for changes to public monuments, let's look at what Robert Jenrick said four months ago about the procedures he is about to impose. [THREAD]
2. In a speech last September, Jenrick complained that "the planning system is broken". Only "1% of people" had "the esoteric knowledge to navigate [its] arcane and protracted world", shutting out those "who donât have the time to contribute to the lengthy and archaic process".
3. If campaigners make it through that process (which Jenrick himself calls "as inconsistent as it is slow") more barriers lie ahead. "I will not hesitate to use my powers as Secretary of State" to enforce the view, to "be set out in law", that statues should "almost always" stay
4. When this govt wants councils to do something - like building houses - it invariably overrides the planning system. When it wants to *stop* them doing something - like moving statues - it enforces it. This is not an attempt to democratise change. It's an attempt to obstruct it
5.If the goal were to prevent direct action against statues, blocking lawful & constitutional avenues for change would be a foolish way of doing it. As I wrote here, we need good faith mechanisms where the case for change can be argued & contested lawfully
Robert Jenrick is to change the law so that historic statues, plaques, memorials or monuments cannot be removed without going through a formal planning process.
— Christopher Hope\U0001f4dd (@christopherhope) January 16, 2021
Twelve thousand statues are covered by the law changes.
2. In a speech last September, Jenrick complained that "the planning system is broken". Only "1% of people" had "the esoteric knowledge to navigate [its] arcane and protracted world", shutting out those "who donât have the time to contribute to the lengthy and archaic process".
3. If campaigners make it through that process (which Jenrick himself calls "as inconsistent as it is slow") more barriers lie ahead. "I will not hesitate to use my powers as Secretary of State" to enforce the view, to "be set out in law", that statues should "almost always" stay
4. When this govt wants councils to do something - like building houses - it invariably overrides the planning system. When it wants to *stop* them doing something - like moving statues - it enforces it. This is not an attempt to democratise change. It's an attempt to obstruct it
5.If the goal were to prevent direct action against statues, blocking lawful & constitutional avenues for change would be a foolish way of doing it. As I wrote here, we need good faith mechanisms where the case for change can be argued & contested lawfully
8. Debate around public statues is not going to go away. Nor should it, for it raises profound questions about our values & the ownership of public space. So councils need to establish good-faith processes in which debate can happen - and from which meaningful change can emerge.
— Robert Saunders (@redhistorian) June 9, 2020