Today is the 130th anniversary of the #WoundedKneeMassacre. On December 29, 1890, the 7th Cavalry surrounded a peaceful encampment of Lakota with Hotchkiss guns and slaughtered ~300. They were mostly women and children.

THE LAST PRINCESS OF LAHORE - BAMBA DULEEP SINGH (1869 - 1957)

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Post partition, every morning a weak old woman would board the Model Town bus service headed to the city. The conductor never asked her for money or he would invite anger of the last Queen of Punjab.

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Princess Bamba Sutherland, the eldest daughter of Maharaja Duleep Singh and grand-daughter of Maharaja Ranjit Singh, was born on Sep 29, 1869, in London.

Duleep Singh, the last Maharaja of Punjab was taken away to England by British after annexing Punjab.

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Since he was still a child he was forcibly converted to Christianity and made to adopt British values in order to prevent him from ever thinking about regaining Punjab.

He was also kept away from his mother Maharani Jindan.
When he finally met his mother years later...

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...he was told about his lost kingdom and religion after which he decided to reclaim it from British treachery.
During his struggle he married and had six children, 3 sons & 3 daughters from the 1st marriage.

Bamba was the most colorful character among 6 and was a rebel...
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...like her father and daring like her Grandfather Ranjit Singh. She married Col Sutherland who later became principal of King Edward Medical College.

When she got permission to bring her grandmother Maharani Jindan's ashes to Lahore in 1924, she saw a huge crowd gathered...
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Have you ever wondered why the sons and daughters of the colonial chiefs and guards who were collaborators live a good life while those of the MAU MAU fighters live in abject poverty?

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It should be known that the colonialists reached a point that they knew they had 2 leave Kenya since they couldn't handle the Mau Mau war & the world was moving toward accepting independent Africa.However,the colonialists devised an evil scheme that still eats Kenya upto this day

Under this scheme, the colonial state came up with a plan that saw the first crop of chiefly “big men” being empowered financially to take their children to schools and eventually have those children go to England for further studies...

...and eventually providing a ready-made socio-economic & political class whom state power could be entrusted in the post-colonial era.This explains why their children & grandchildren still hold majority of important positions in govt or in the private sector supported by state.

This also explains why children and grandchildren of these homeguards are always given preferential treatment when it comes to government appointments. Wewe na masomo yako you are always asking why you can never get a job in government...yet you're qualified..now you know.

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To My Old Master: this letter was written in August 1865 by former slave Jourdan Anderson to his old master, Colonel P.H. Anderson of Big Spring, Tennessee, who had the audacity to send him a letter asking that he return to work on the plantation.

See next tweets.

"Dayton, Ohio,
August 7, 1865

To My Old Master, Colonel P.H. Anderson, Big Spring, Tennessee

Sir: I got your letter, and was glad to find that you had not forgotten Jourdan, and that you wanted me to come back and live with you again, promising to do better for me... 1/

... than anybody else can.

I have often felt uneasy about you. I thought the Yankees would have hung you long before this, for harboring Rebs they found at your house. 2/

I suppose they never heard about your going to Colonel Martin’s to kill the Union soldier that was left by his company in their stable.

Although you shot at me twice before I left you, I did not want to hear of your being hurt, and am glad you are still living. 3/

It would do me good to go back to the dear old home again, and see Miss Mary and Miss Martha and Allen, Esther, Green, and Lee. Give my love to them all, and tell them I hope we will meet in the better world, if not in this. 4/

I am for Afrakan-centered unity, not "Black" unity. People often assume that they are the same thing.

Black unity is the concept that people unify with anybody who has Black skin; as a result, they often find themselves uniting with people who are Eurasian Supremacists (since 95% of Black people are devout Eurasian supremacists) and if you unify with them they will only lead…

…you to their Eurasian master. Most activist in the Black population only preach Black unity, which is why we are not able to develop anything.

This was the same problem with Nkrumah's Pan-African unity.

It resulted in exploitation of the concept by Arabs, Asiatic "Berbers," Chinese and Indians, and even Europoids.

Afrakan-centered unity is distinct from Black unity because it requires the Black person to be Afrakan-centered.

This safeguards the unity because they don't just have skin in common, but common understanding. This is essential because in order to build something we have to have a common understanding of what we are building, why, and for whom.

Why are loops called "loops"?

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Before addressing the question in the title tweet, let me first back up to the origin of the term "quasigroup". The first use of the term was by Ruth Moufang in 1935 in her study of the multiplicative structure of the octonions.

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Moufang defined "quasigroup" in a much narrower sense than we do now. The details are not part of this story, so I'll skip them. What she called quasigroups we now call Moufang loops in her honor.

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The current definition of quasigroup - a set with binary op * s.t. for all a,b, the equations a*x=b, y*a=b have unique solutions x,y - is due to Hausmann & Ore (1937), in the same paper where they introduced the "other" meaning of "groupoid": a set with a binary operation

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It was A.A. Albert (1943) who introduced the term "loop" for a quasigroup with identity element. In his words, "It will be very convenient to have a special name for such quasigroups..." (p.510)

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