Most environmental thinking is ripping off or erasing Indigenous and/or non-western peoples and cosmologies in one way or another and it’s tiring to watch this be so normalized in western scholarship. If you don’t have Indigenous people on your environmental panel, it is violence

(An extract from Field Marshal Sam Manekshaw, Soldiering with Dignity)

The man eventually destined to be free India's first Field Marshal was born on 3rd April 1914 at Amritsar. How did a Parsi couple settle for the holy city of the Sikhs? I once asked him and was told that in+

1899, his father recently qualified as a doctor and just married, could make no professional headway in Bombay, and was advised to try his luck at Lahore in the Punjab. With his young wife, he set off by train for Lahore. The long dusty and hot journey took five days and by the+

end of it, his young wife, who had never left the comforts and civilization of Bombay, was in hysterics and cried to go back. Poor Dr Manekshaw did all he could to comfort her, but as the train steamed into Amritsar, with her first sight of the Sikhs the young bride screamed her+

lungs out and refused to go any further. So they left the train at Amritsar, and there they stayed for forty-five years.

The Manekshaws had six children, four boys and two girls, and Sam was the fifth child. Sam had his schooling at Nainital's Sherwood College.+

After completing his schooling, he should have gone to England to pursue higher studies; this was the promise made to him by his father but, fortunately for the Indian Army, Dr Manekshaw felt that this particular son was far too young to be on his own in a foreign country, even+

RANI TARABAI the nemesis of Aurangzeb

The forgotten warrior queen who didn't allow the tyrant to trample upon Hindu rule which was passing through its darkest phase. Courage and resilience. A falling empire, personal tragedies and a vicious enemy. None could shake her.

(Thread)

Tarabai, the Maratha queen (1675-1761), is perhaps one of the most important contributors to the breakup of the M0ghul empire. She prevented the Maratha rule from disintegrating when it was at its lowest with almost all forts in M0ghul hands.(1)

Aurangzeb’s dream of a pan India dominion was destroyed in the hills and forts of western Deccan.(2)

First she survived the M0ghul onslaught, later on carrying the battle into M0ghul territory, raiding and then creating permanent outposts. Had she buckled there may not have been Maratha hegemony in the 18th century, which reduced the M0ghul control to a small area.(3)

She was the daughter of Hambir Rao Mohite, Shivaji’s cmdr in chief, and got married to Shivaji’s younger son Rajaram. She was well trained in sword fighting, archery, cavalry, military strategy, diplomacy and other subjects of statecraft.(4)

THE BATTLE OF PRATAPGARH (10 Nov, 1659)

Chhatrapati Shivaji Maharaj's impeccable military genius and matchless courage humbled the Adil Shahi Sultanate.

The beginning of what was to come later for the M0ghuls from one of the most indefatigable defenders of Dharma!

(Thread)

Shivaji’s growing influence in Maval region, made him a threat to the Adil Shahi ruler of Bijapur who sought to restrain him. The man who was given the responsibility of this mission, was their commander, Afzal Khan. Afzal was a formidable warrior known for his ruthlessness.(1)

His strategy was to bring Shivaji out into the plains, where he held an advantage, compared to the rocky Deccan terrain. Afzal attacked the holy town of Pandharpur, and later demolished the temple of Bhavani at Tuljapur to instigate Shivaji in a bid to bring him out.(2)

Shivaji was angry but remained patient. Knowing that he could not defeat Bijapuri Sultanate in an open battle, Shivaji moved to Pratapgarh fort, located on rocky heights, surrounded by thick forests of Jawali.(3)

This set the pattern for future Maratha attacks, using guerrilla warfare against larger invading armies rendering them ineffective in unfavorable terrain.(4)

Saint Dominic Makes the Devil Tell Him Where He Gains in Sin and Where He Loses

On one occasion, as St. Dominic was by night walking about the convent of S. Sabina, guarding his flock with the vigilance of a good shepherd, he met the enemy in the dormitory, going like a lion👇🏽

{PART 2} seeking whom he might devour; and recognizing him, he said, "Thou evil beast, what doest thou here?" "I do my office," replied the demon, "and attend to my gains." "And what gains dost thou make in the dormitory?" asked the saint. "Gain enough," returned the demon. 👇🏽

{PART 3}
"I disquiet the friars in many ways; for first, I take the sleep away from those who desire to sleep in order that they may rise promptly for matins; and then I give an excessive heaviness to others, so that when the bell sounds, either from weariness or idleness they👇🏽

{PART 4} do not rise; or, if they rise and go to choir, it is unwillingly, and they say their office without devotion." Then the saint took him to the church, and said, "And what dost thou gain here?" "Much, answered the devil; "I make them come late and leave soon. I fill them👇🏽

{PART 5} with disgusts and distractions, so that they do ill whatsoever they have to do." "And here?" asked Dominic, leading him to the refectory. "Who does not eat too much or too little?" was the reply; "and so they either offend God or injure their health." Then the saint took

Why are loops called "loops"?

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Before addressing the question in the title tweet, let me first back up to the origin of the term "quasigroup". The first use of the term was by Ruth Moufang in 1935 in her study of the multiplicative structure of the octonions.

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Moufang defined "quasigroup" in a much narrower sense than we do now. The details are not part of this story, so I'll skip them. What she called quasigroups we now call Moufang loops in her honor.

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The current definition of quasigroup - a set with binary op * s.t. for all a,b, the equations a*x=b, y*a=b have unique solutions x,y - is due to Hausmann & Ore (1937), in the same paper where they introduced the "other" meaning of "groupoid": a set with a binary operation

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It was A.A. Albert (1943) who introduced the term "loop" for a quasigroup with identity element. In his words, "It will be very convenient to have a special name for such quasigroups..." (p.510)

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