BC GEMSTONEGYAN
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How do gemstones affect us? What do granthas say about gemstones and their relation to planets ? How can you change destiny with gemstones? Effects of stones.

🦜 Gemstones affect human psyche but it is not a mathematical model. Since human psyche is prone to variability,

 emotional variations and paranormal effects, gemstones may or may not show similar effects on all human beings. So effects of gemstones cannot be quantified.
🦜 Gemstones are mentioned in many ancient granthas, their effects enumerated, however only primary gemstones and
subsidiary stones are mentioned. They do not work based on lagna, ninth or fifth lord only. For analysis the whole horoscope has to be analysed at a very deep level to understand how they effect a person. Despite of all this, clarity, quality and the psyche of the person can
change the effects. Most of the gemstones in market are treated, cultured or changed from the natural order. They do not affect a person.
🦜 Synthetics are for beauty and not effects and gemstones like opal, white sapphire, firoza, are not mentioned in classics. Five gems are
considered mahāratna (Ruby, Diamond, Emerald, nīlamaṇi and pearl are mahāratna). Gomedaka, Coral, Cats eye and Yellow topaz (puṣparāga, Gem of Jupiter) are called Uparatnas.
🦜 Body pains, effects on relations like husband, wife, and children have nothing to do with effects of
gemstones. Ansa charts, Jaimini jyotiśa etc. have no direct relation to gemstones. Primary gemstones were only meant for kings and highly placed individuals in ancient times. They were used in medicine and were usually not worn by lower class people. Those stones were clean,
precise, natural and showed effects immediately. Today clean, non-treated stones are rare for even a gemmologist let alone common man.
🦜 The gemstone and planetary relations are mentioned in books but here they are only used for donations (as remedy, Not for wearing). Their
effects are mentioned in other granthas but those effects are only mentioned for pure gemstones and not for synthetics or unnaturally treated stones.
🦜 Planets have very strong relation to gemstones and certain gemstones are only meant for certain planets. An extensive
scientific research has been done in the area but the day it will be published, it will be plagiarized and used by some people for their own ulterior motives (There are many brand names who have used my researches in the past for self-promotion and bad intentions). I have kept
it in cold bag for a reason.
🦜 Gemstones can change destiny. They have living powers inside them. However these powers depend on lot of factors. How gems were mined ?, How the poojas were done ?, Are these powers male, female or neuter ?, Are these powers dead because of
dirtiness, paranormal activity or bad karmas of individuals ?, Are these powers negative or positive ?. All these factors decide how they will affect you. It is not just wearing them which will change life.
🦜 Some stones, no matter how clean and natural they are, possess some
abnormal force based on other factors. They can ruin anyone and everyone. There are many such legends related to Blue Sapphires, Famous diamond Kohinoor etc. They do not work based on planetary positions in charts.
🦜 No one can change destiny easily. Stones cannot change destiny
easily otherwise every rich person will be changing his destiny. People who run after gemstones should know that they occupy a very small portion of Jyotiśa granthas. Pooja prayers work strongly in comparison to gemstone. It will be foolish to assume that destiny can be
completely changed by wearing stones.
🦜 Gemstones of second lord can increase wealth but second lord should be weak and not cruel by ownership or in sambandha catuṣṭya, otherwise it will show bad effect. Same way stone for eleventh lord can increase regular gains but it
should be based on above factors. For clear effects stones should be natural, clean and real. The person wearing should be free from vices, malice and paranormal influences. The Pooja should be done properly and only then they will show effect. I do not recommend gemstones in
jyotiśa remedies because they depend on multiple factors. Due to multiple dependency on factors and financial aspects of the seekers gemstone effects can never be ascertained with complete honesty.
🦜 People who wear gemstones blindly or without jyotiśa consideration or those
people who are selling false hopes under the disguise of wise guides should go through above. Being an honorary member of International gemmologist association and certified gemmologist, honestly,
I can only say that their effects are super emphasized in comparison to what is mentioned in real granthas.

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How do remedies work? Gemstones/ yantrās /Effectiveness / examples / astrological causes

Remedies for karmic debts can work effectively but they have to be exercised in certain manner. For example in case of certain rogā, the medicine cannot be given in raw form while in others


medicine should only be given in raw form only.

Therefore, the modus operandi of remedies is very important.
The quantity of japa, Pooja, homam, ḍeepa etc. has to be decided for their effectiveness. For example, a childless couple suffering from Sarpa dośa cannot have a child

by mere lighting a lamp in front of ṇagas. In other cases where case is small, the remedies are also small. Some remedies are expensive and strong but they have to be followed in same manner. Some remedies requires expert tantric etc. without which they cannot be done. The ten

Mahāvidhya requires a proper initiate or sadhak of mahāvidhya which is rare to find. Only he/she can solve the problem.

Mantras taken from book have no power either because they are nailed or because they lack the power of the Guru or initiate who lives with the mantra. That

power is transferred to student when the mantra is whispered in his/her ears. The mantra, homam, prayers etc requires expert mantraśastri or tantric who can do the Poojas. Ordinary purohits are not aware of the proper ritualistic procedure so their Poojas might not work.
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🔴 Remedies for strī śrāpa (Curses from the female power) 🔱

Strī śrāpa manifests in life when we have misbehaved with women or strī in our previous or this incarnation. Every strī is an expansion of Devi bhava and every puruṣā is an extension of śiva ṭatva. Women who suffer


at the hand of male counterpart have karmic debts of bad behaviour with males and vice versa.
It is not necessary that the other women should be your wife, she can be anyone; may be a sister, a mother or daughter. In all forms; women related issues are expansion of strī śrāpa.

One thing which someone needs to understand is that all this backfire is generated by his own karmic deeds. Nobody else is responsible for the same.
This usually happens when Venus and Moon are under affliction. So the best remedy is to seek Devi to remove the curse. Usually

Ṃahalaxmi is invoked to remove troubles from Venus however, there are other effective remedies as well.
🔺 Chanting of Srisukta (Without sankalp, nyas etc.) and offering flowers, dhūpa, chandan, ṇaivedya and lamp to Devi. Paṃcopacāra offerings on every Friday. This should be

continued for as long as possible.
🔺 Chanting of Sri lalitāsahastranāma (Without nyāsa, dik Bandhan etc.) and offering Paṃcopacāra with 1000 petals for 1000 names. Each flower or flower petal for each name. Champak and Red hibiscus flowers should be used. This should be done
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Śanaiścara: The Judge

Śanaiścara means walking or moving slowly. He is the son of Chaya of Sun. Chaya always falls on the opposite side of light, so he is ṭāmas. However, he is not ordinary child, he is the child of most luminous graha Sun. In Praśna, he rules Ṇakśatra


Ṃahāsutra. His beeja is Yama and Tatwa is Vayu. The son of Vayu Sri Ānjaneya is the one, he is most afraid of. Sri Ānjaneya is the embodiment of truth and virtue and he rules the Vayu and hence Saturn is afraid of him. Saturn has the power to see each and everything because he

moves slowly. If you are going in a Ferrari, you will not be able to observe anything in path, only a person walking with slow speed can have the clear visual observation. So he walks slowly, writing down everything and hence controls the karmic flow. He is a judge who has every

proof.
He has a brother known as Yama but he is a reflection of his own brother and hence rules death. He has two sons and both are extremely malefic and they have the power to afflict the prana. One can retard the flow and other can stop it. A great secret lays in his brother

and him and how they control the yamas of the day. He is ruled by the varṇa “Pa” in the “Pavarga”.
Saturn rules Steel and Iron and hence Modern world can see the strongest effect of Saturn. Saturn is a Ṭamsik Graha and hence it can increase the ṭāmas inside the body. To kill
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The Aftermaths of visiting an ancient ruin. A visit to ruins. Ghosts of the ancient past and the frightful events thereafter. Lost memory. A real life story and a Vedic Jyotiśa Perspective.

The monuments from the ancient past lure a large number of tourist from all round the


world. People love visiting the ancient ruins. Some people are thrilled at the mere mention of such places. The romanticism and thrill of seeing an ancient structure is bewildering for some. People also get attracted to more thrilling experiences like the Catacombs of Paris, the

prison of Alcataraz or Eastern State Penitentiary, Philadelphia.
However, there is a hidden problem with all these ancient structures. These structures have been the domains of old and powerful entities. These places and structures have been witness to many dreadful incidents as

well. The incidents with their intensity and ghastliness remain in the form of energy at that respective place. The problem with energy is that, the energy is neither created and it is never destroyed. It just changes into different forms. These ruins hold concentrated dreadful

power zones that have gained power because of the long time factor and intensity of the incidents. These negative energies are like contagious virus that can inflict the weaker neurological reflexes. They can even possess people, without even a single hint.
I have found that
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🔱 Standard procedure for any kind of japa, mantra. Golden rules to remember.
•No japa, mantra or chanting or any strotram should be done without apt knowledge or dīkṣā from an able Guru.
•Everyone is not destined to get a Guru and you do not get guru’s through


advertisements, hence simple hari naam saṃkīrtana, lighting lamp for God in morning and evening, chanting shiva nāma etc. are best.
•Going to a proper temple is very important. Laziness, greediness and ease of living will restrict this.
•Start your mantra with Ganpati ḍhyān

, do mental offerings to Sri Ganapati, Kuladevtha etc and then do the required meditation.
•Always tell the deities to go back to their respective domains after the prayers and offer apologies for recalling them. This is udvāsana and Kshama paan.
•Always clean yourself first

and then sit in clean surroundings during pooja. Torn clothes, clothes with holes, growth of nails, untidy hair should be totally avoided during upāsana.
•Never accept mantras from books, newspapers or gullible advertisements. It will be a lifetime regret.
•Tapasya is

different from all this. It includes sleeping on floor, brahmacharya, eating only once a day, observing mauna and taking vows for fast. It is not meant for ordinary people and not very apt for grihastha.
•Remember your karmas cannot be reduced by buttering or chanting mantras
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