BC GEMSTONEGYAN
Saved by @SSSIndore

How do gemstones affect us? What do granthas say about gemstones and their relation to planets ? How can you change destiny with gemstones? Effects of stones.

🦜 Gemstones affect human psyche but it is not a mathematical model. Since human psyche is prone to variability,

 emotional variations and paranormal effects, gemstones may or may not show similar effects on all human beings. So effects of gemstones cannot be quantified.
🦜 Gemstones are mentioned in many ancient granthas, their effects enumerated, however only primary gemstones and
subsidiary stones are mentioned. They do not work based on lagna, ninth or fifth lord only. For analysis the whole horoscope has to be analysed at a very deep level to understand how they effect a person. Despite of all this, clarity, quality and the psyche of the person can
change the effects. Most of the gemstones in market are treated, cultured or changed from the natural order. They do not affect a person.
🦜 Synthetics are for beauty and not effects and gemstones like opal, white sapphire, firoza, are not mentioned in classics. Five gems are
considered mahāratna (Ruby, Diamond, Emerald, nīlamaṇi and pearl are mahāratna). Gomedaka, Coral, Cats eye and Yellow topaz (puṣparāga, Gem of Jupiter) are called Uparatnas.
🦜 Body pains, effects on relations like husband, wife, and children have nothing to do with effects of
gemstones. Ansa charts, Jaimini jyotiśa etc. have no direct relation to gemstones. Primary gemstones were only meant for kings and highly placed individuals in ancient times. They were used in medicine and were usually not worn by lower class people. Those stones were clean,
precise, natural and showed effects immediately. Today clean, non-treated stones are rare for even a gemmologist let alone common man.
🦜 The gemstone and planetary relations are mentioned in books but here they are only used for donations (as remedy, Not for wearing). Their
effects are mentioned in other granthas but those effects are only mentioned for pure gemstones and not for synthetics or unnaturally treated stones.
🦜 Planets have very strong relation to gemstones and certain gemstones are only meant for certain planets. An extensive
scientific research has been done in the area but the day it will be published, it will be plagiarized and used by some people for their own ulterior motives (There are many brand names who have used my researches in the past for self-promotion and bad intentions). I have kept
it in cold bag for a reason.
🦜 Gemstones can change destiny. They have living powers inside them. However these powers depend on lot of factors. How gems were mined ?, How the poojas were done ?, Are these powers male, female or neuter ?, Are these powers dead because of
dirtiness, paranormal activity or bad karmas of individuals ?, Are these powers negative or positive ?. All these factors decide how they will affect you. It is not just wearing them which will change life.
🦜 Some stones, no matter how clean and natural they are, possess some
abnormal force based on other factors. They can ruin anyone and everyone. There are many such legends related to Blue Sapphires, Famous diamond Kohinoor etc. They do not work based on planetary positions in charts.
🦜 No one can change destiny easily. Stones cannot change destiny
easily otherwise every rich person will be changing his destiny. People who run after gemstones should know that they occupy a very small portion of Jyotiśa granthas. Pooja prayers work strongly in comparison to gemstone. It will be foolish to assume that destiny can be
completely changed by wearing stones.
🦜 Gemstones of second lord can increase wealth but second lord should be weak and not cruel by ownership or in sambandha catuṣṭya, otherwise it will show bad effect. Same way stone for eleventh lord can increase regular gains but it
should be based on above factors. For clear effects stones should be natural, clean and real. The person wearing should be free from vices, malice and paranormal influences. The Pooja should be done properly and only then they will show effect. I do not recommend gemstones in
jyotiśa remedies because they depend on multiple factors. Due to multiple dependency on factors and financial aspects of the seekers gemstone effects can never be ascertained with complete honesty.
🦜 People who wear gemstones blindly or without jyotiśa consideration or those
people who are selling false hopes under the disguise of wise guides should go through above. Being an honorary member of International gemmologist association and certified gemmologist, honestly,
I can only say that their effects are super emphasized in comparison to what is mentioned in real granthas.

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Śanaiścara: The Judge

Śanaiścara means walking or moving slowly. He is the son of Chaya of Sun. Chaya always falls on the opposite side of light, so he is ṭāmas. However, he is not ordinary child, he is the child of most luminous graha Sun. In Praśna, he rules Ṇakśatra


Ṃahāsutra. His beeja is Yama and Tatwa is Vayu. The son of Vayu Sri Ānjaneya is the one, he is most afraid of. Sri Ānjaneya is the embodiment of truth and virtue and he rules the Vayu and hence Saturn is afraid of him. Saturn has the power to see each and everything because he

moves slowly. If you are going in a Ferrari, you will not be able to observe anything in path, only a person walking with slow speed can have the clear visual observation. So he walks slowly, writing down everything and hence controls the karmic flow. He is a judge who has every

proof.
He has a brother known as Yama but he is a reflection of his own brother and hence rules death. He has two sons and both are extremely malefic and they have the power to afflict the prana. One can retard the flow and other can stop it. A great secret lays in his brother

and him and how they control the yamas of the day. He is ruled by the varṇa “Pa” in the “Pavarga”.
Saturn rules Steel and Iron and hence Modern world can see the strongest effect of Saturn. Saturn is a Ṭamsik Graha and hence it can increase the ṭāmas inside the body. To kill
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The Aftermaths of visiting an ancient ruin. A visit to ruins. Ghosts of the ancient past and the frightful events thereafter. Lost memory. A real life story and a Vedic Jyotiśa Perspective.

The monuments from the ancient past lure a large number of tourist from all round the


world. People love visiting the ancient ruins. Some people are thrilled at the mere mention of such places. The romanticism and thrill of seeing an ancient structure is bewildering for some. People also get attracted to more thrilling experiences like the Catacombs of Paris, the

prison of Alcataraz or Eastern State Penitentiary, Philadelphia.
However, there is a hidden problem with all these ancient structures. These structures have been the domains of old and powerful entities. These places and structures have been witness to many dreadful incidents as

well. The incidents with their intensity and ghastliness remain in the form of energy at that respective place. The problem with energy is that, the energy is neither created and it is never destroyed. It just changes into different forms. These ruins hold concentrated dreadful

power zones that have gained power because of the long time factor and intensity of the incidents. These negative energies are like contagious virus that can inflict the weaker neurological reflexes. They can even possess people, without even a single hint.
I have found that
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A sample vastu report/ Because many people have queries. This is how we do it.

SHALYA PRAŚNA AND GṚHA PRAŚNA
This is Gruha Nadi Prasna in which we invoke our ishta devtas and Sthan devtas and ask them about the property or Gruha in question. This is a very sophisticated divine


process and it tells us about hidden things which cannot be seen otherwise. Please note that this process does not cater to what you think or believe, it actually caters to what is going to happen devoid of any submissive thoughts towards your wishes or aspirations.

Poojas before conducting Praśna
After the Navgrahas Pooja and chakra Pooja Praśna are casted with different ascendants. With the blessings of divine I will try to decipher what is been asked.

The Praśna indicates that there is shalya or some kind of deposit under the NW

section of the plot. Please dig at least 2.5 ft for foundation. Anything like coal, or dried objects in NW section should be removed. Vastu Pooja is required on the plot before construction or during foundation.
As the Ārūḍha is aspected by a benefic graha there are good chances

for prosperity especially through woman folk. As we see further keeping the name of your wife in this plot’s paper is good for you.
Please also follow the remedies as mentioned in the end of the report.
The elderly females in the family should be careful with their health when
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🔴 Remedies for strī śrāpa (Curses from the female power) 🔱

Strī śrāpa manifests in life when we have misbehaved with women or strī in our previous or this incarnation. Every strī is an expansion of Devi bhava and every puruṣā is an extension of śiva ṭatva. Women who suffer


at the hand of male counterpart have karmic debts of bad behaviour with males and vice versa.
It is not necessary that the other women should be your wife, she can be anyone; may be a sister, a mother or daughter. In all forms; women related issues are expansion of strī śrāpa.

One thing which someone needs to understand is that all this backfire is generated by his own karmic deeds. Nobody else is responsible for the same.
This usually happens when Venus and Moon are under affliction. So the best remedy is to seek Devi to remove the curse. Usually

Ṃahalaxmi is invoked to remove troubles from Venus however, there are other effective remedies as well.
🔺 Chanting of Srisukta (Without sankalp, nyas etc.) and offering flowers, dhūpa, chandan, ṇaivedya and lamp to Devi. Paṃcopacāra offerings on every Friday. This should be

continued for as long as possible.
🔺 Chanting of Sri lalitāsahastranāma (Without nyāsa, dik Bandhan etc.) and offering Paṃcopacāra with 1000 petals for 1000 names. Each flower or flower petal for each name. Champak and Red hibiscus flowers should be used. This should be done
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🔱 Standard procedure for any kind of japa, mantra. Golden rules to remember.
•No japa, mantra or chanting or any strotram should be done without apt knowledge or dīkṣā from an able Guru.
•Everyone is not destined to get a Guru and you do not get guru’s through


advertisements, hence simple hari naam saṃkīrtana, lighting lamp for God in morning and evening, chanting shiva nāma etc. are best.
•Going to a proper temple is very important. Laziness, greediness and ease of living will restrict this.
•Start your mantra with Ganpati ḍhyān

, do mental offerings to Sri Ganapati, Kuladevtha etc and then do the required meditation.
•Always tell the deities to go back to their respective domains after the prayers and offer apologies for recalling them. This is udvāsana and Kshama paan.
•Always clean yourself first

and then sit in clean surroundings during pooja. Torn clothes, clothes with holes, growth of nails, untidy hair should be totally avoided during upāsana.
•Never accept mantras from books, newspapers or gullible advertisements. It will be a lifetime regret.
•Tapasya is

different from all this. It includes sleeping on floor, brahmacharya, eating only once a day, observing mauna and taking vows for fast. It is not meant for ordinary people and not very apt for grihastha.
•Remember your karmas cannot be reduced by buttering or chanting mantras
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The ancient Indian kings called a head crown as a Mukut and it would mostly constitute of a golden ornamental headgear like an oval cap with gems.

Sometimes it would also include a halo circle to show the divinity of the king

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As it was considered that kings were appointment by the gods themselves. Example the kings of mewar considered themselves to be the ‘Diwan of eklingji')

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Samudragupta in the gupta era coin. You can see the helmet like headwear on him.

Till gupta era the solid golden head wear was used in most days of the monarch.

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Whereas earlier the Maharaja had to wear the mukut whenever his court was in session.

Still mukut was being used prominently for ceremonial activities till recent times.

Maharaj Dahir of Sindh👇

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But as times past the style of headwear also changed.

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TRISHULA: the 3 pointed blades denote creation, maintenance, and destruction or the 3 Kalas – Past, Present and Future. They also represent 3 Gunas – Sattva, Rajas and Tamas).
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PARASHU: axe with 4 cutting edges which Shiva gave to Parashurama. In his anger, Parashurama used the parashu to get rid of the all the Earth’s tyrannical kshatriya caste twenty-one times over.
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CHANDRAHASA SWORD: The divine sword Chandrahasa literally means ‘the laughter of the moon’. Ravana gave this sword to Indrajit on different occasions especially to fight against Devas.
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You can’t see the Sun as it is now, but you can see it as it was about 8 minutes ago. You can’t see Alpha Centauri now, but you can see it 4.4 years ago. You can see the Andromeda Galaxy as it was 2.5 million years in the past. And so on.

With powerful telescopes, we can see galaxies whose light has been traveling to us for more than 13 billion years. We see them shining in a universe that’s still young, where gravity has just begun to pull matter together into stars and galaxies.

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Created by Maharshi Parasurama and also one among the 108 Shakthi Peethas in the world. The name Kanyakumari stands for Kanya(Virgin) and Kumari(girl).
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Pleased Shiva fixed the midnight hour for marriage with Devi.


Devarshi Narada knew that the marriage would end the chance of killing Banasura. So, he assumed the form of a cock and crowed. Shiva returned back to Suchindram thinking that it was dawn.
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When Banasura heard about Devi’s beauty, he tried to take her by force. Devi, then, killed him and granted the wish of Devas to remain there always protecting them.
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Once an ancient mariner mistook it for a lighthouse and sailing towards it, his ship wrecked upon the Kanya Kumari rocks. In order to prevent such a tragedy from happening again, the eastern door of the shrine is opened only on five special occasions throughout the year.
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