🔱 Standard procedure for any kind of japa, mantra. Golden rules to remember.
•No japa, mantra or chanting or any strotram should be done without apt knowledge or dīkṣā from an able Guru.
•Everyone is not destined to get a Guru and you do not get guru’s through

The Aftermaths of visiting an ancient ruin. A visit to ruins. Ghosts of the ancient past and the frightful events thereafter. Lost memory. A real life story and a Vedic Jyotiśa Perspective.

The monuments from the ancient past lure a large number of tourist from all round the

world. People love visiting the ancient ruins. Some people are thrilled at the mere mention of such places. The romanticism and thrill of seeing an ancient structure is bewildering for some. People also get attracted to more thrilling experiences like the Catacombs of Paris, the

prison of Alcataraz or Eastern State Penitentiary, Philadelphia.
However, there is a hidden problem with all these ancient structures. These structures have been the domains of old and powerful entities. These places and structures have been witness to many dreadful incidents as

well. The incidents with their intensity and ghastliness remain in the form of energy at that respective place. The problem with energy is that, the energy is neither created and it is never destroyed. It just changes into different forms. These ruins hold concentrated dreadful

power zones that have gained power because of the long time factor and intensity of the incidents. These negative energies are like contagious virus that can inflict the weaker neurological reflexes. They can even possess people, without even a single hint.
I have found that

Śanaiścara: The Judge

Śanaiścara means walking or moving slowly. He is the son of Chaya of Sun. Chaya always falls on the opposite side of light, so he is ṭāmas. However, he is not ordinary child, he is the child of most luminous graha Sun. In Praśna, he rules Ṇakśatra

Ṃahāsutra. His beeja is Yama and Tatwa is Vayu. The son of Vayu Sri Ānjaneya is the one, he is most afraid of. Sri Ānjaneya is the embodiment of truth and virtue and he rules the Vayu and hence Saturn is afraid of him. Saturn has the power to see each and everything because he

moves slowly. If you are going in a Ferrari, you will not be able to observe anything in path, only a person walking with slow speed can have the clear visual observation. So he walks slowly, writing down everything and hence controls the karmic flow. He is a judge who has every

proof.
He has a brother known as Yama but he is a reflection of his own brother and hence rules death. He has two sons and both are extremely malefic and they have the power to afflict the prana. One can retard the flow and other can stop it. A great secret lays in his brother

and him and how they control the yamas of the day. He is ruled by the varṇa “Pa” in the “Pavarga”.
Saturn rules Steel and Iron and hence Modern world can see the strongest effect of Saturn. Saturn is a Ṭamsik Graha and hence it can increase the ṭāmas inside the body. To kill

🔴 Remedies for strī śrāpa (Curses from the female power) 🔱

Strī śrāpa manifests in life when we have misbehaved with women or strī in our previous or this incarnation. Every strī is an expansion of Devi bhava and every puruṣā is an extension of śiva ṭatva. Women who suffer

at the hand of male counterpart have karmic debts of bad behaviour with males and vice versa.
It is not necessary that the other women should be your wife, she can be anyone; may be a sister, a mother or daughter. In all forms; women related issues are expansion of strī śrāpa.

One thing which someone needs to understand is that all this backfire is generated by his own karmic deeds. Nobody else is responsible for the same.
This usually happens when Venus and Moon are under affliction. So the best remedy is to seek Devi to remove the curse. Usually

Ṃahalaxmi is invoked to remove troubles from Venus however, there are other effective remedies as well.
🔺 Chanting of Srisukta (Without sankalp, nyas etc.) and offering flowers, dhūpa, chandan, ṇaivedya and lamp to Devi. Paṃcopacāra offerings on every Friday. This should be

continued for as long as possible.
🔺 Chanting of Sri lalitāsahastranāma (Without nyāsa, dik Bandhan etc.) and offering Paṃcopacāra with 1000 petals for 1000 names. Each flower or flower petal for each name. Champak and Red hibiscus flowers should be used. This should be done

A sample vastu report/ Because many people have queries. This is how we do it.

SHALYA PRAŚNA AND GṚHA PRAŚNA
This is Gruha Nadi Prasna in which we invoke our ishta devtas and Sthan devtas and ask them about the property or Gruha in question. This is a very sophisticated divine

process and it tells us about hidden things which cannot be seen otherwise. Please note that this process does not cater to what you think or believe, it actually caters to what is going to happen devoid of any submissive thoughts towards your wishes or aspirations.

Poojas before conducting Praśna
After the Navgrahas Pooja and chakra Pooja Praśna are casted with different ascendants. With the blessings of divine I will try to decipher what is been asked.

The Praśna indicates that there is shalya or some kind of deposit under the NW

section of the plot. Please dig at least 2.5 ft for foundation. Anything like coal, or dried objects in NW section should be removed. Vastu Pooja is required on the plot before construction or during foundation.
As the Ārūḍha is aspected by a benefic graha there are good chances

for prosperity especially through woman folk. As we see further keeping the name of your wife in this plot’s paper is good for you.
Please also follow the remedies as mentioned in the end of the report.
The elderly females in the family should be careful with their health when

How do remedies work? Gemstones/ yantrās /Effectiveness / examples / astrological causes

Remedies for karmic debts can work effectively but they have to be exercised in certain manner. For example in case of certain rogā, the medicine cannot be given in raw form while in others

medicine should only be given in raw form only.

Therefore, the modus operandi of remedies is very important.
The quantity of japa, Pooja, homam, ḍeepa etc. has to be decided for their effectiveness. For example, a childless couple suffering from Sarpa dośa cannot have a child

by mere lighting a lamp in front of ṇagas. In other cases where case is small, the remedies are also small. Some remedies are expensive and strong but they have to be followed in same manner. Some remedies requires expert tantric etc. without which they cannot be done. The ten

Mahāvidhya requires a proper initiate or sadhak of mahāvidhya which is rare to find. Only he/she can solve the problem.

Mantras taken from book have no power either because they are nailed or because they lack the power of the Guru or initiate who lives with the mantra. That

power is transferred to student when the mantra is whispered in his/her ears. The mantra, homam, prayers etc requires expert mantraśastri or tantric who can do the Poojas. Ordinary purohits are not aware of the proper ritualistic procedure so their Poojas might not work.