many points of this list boil down to MORE money for cops.

they’re asking for ONE BILLION DOLLARS in additional funding for the rape kits ALONE.

notice many of these points are about giving more money to the state so they can put more people in jail.
i’ve long said the concept of a “rape kit backlog” is copaganda. it helps cops look like they’re not the ones actively sabotaging rape cases AND justify get more $$ for an issue they don’t care about.
"as you know, this means that thousands of sexual offenders remain at large, free to reoffend"

Carceral.
Ah, yes, trauma-informed abuse 🤩

Notice how they use "strongest predictor of arrest" as a metric for success. So it isn't even about victims...its about the system throwing more people in jail. They keep talking about rapists being "at large#"
Translation: since cops are abusive assholes to victims, let's give them more money!!!
Neoliberalism is one of the biggest barriers to justice for survivors and abuse prevention.

Black organizers asked to defund the police based on our experiences and a white, well-funded organization basically shits on Black communities asking to REALLY FUND THE POLICE
Anyway i have a long ass thread with tons of evidence showing why cops should not be in charge of handling rape https://t.co/xoAc40k0DB
Shout out to Biden for being such a pioneer in using VAW, which disportionately impacts Black and Indigenous people, to justify giving more money and power to predominantly white, male institutions!
https://t.co/51tB2tY1QT

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महर्षि कश्यप की तेरह पत्नियां थीं।लेकिन विनता व कद्रु नामक अपनी दो पत्नियों से उन्हे विशेष लगाव था।एक दिन महर्षि आनन्दभाव में बैठे थे कि तभी वे दोनों उनके समीप आकर उनके पैर दबाने लगी।


प्रसन्न होकर महर्षि कश्यप बोले,"मुझे तुम दोनों से विशेष लगाव है, इसलिए यदि तुम्हारी कोई विशेष इच्छा हो तो मुझे बताओ। मैं उसे अवश्य पूरा करूंगा ।"

कद्रू बोली,"स्वामी! मेरी इच्छा है कि मैं हज़ार पुत्रों की मां बनूंगी।"
विनता बोली,"स्वामी! मुझे केवल एक पुत्र की मां बनना है जो इतना बलवान हो की कद्रू के हज़ार पुत्रों पर भारी पड़े।"
महर्षि बोले,"शीघ्र ही मैं यज्ञ करूंगा और यज्ञ के उपरांत तुम दोनो की इच्छाएं अवश्य पूर्ण होंगी"।


महर्षि ने यज्ञ किया,विनता व कद्रू को आशीर्वाद देकर तपस्या करने चले गए। कुछ काल पश्चात कद्रू ने हज़ार अंडों से काले सर्पों को जन्म दिया व विनता ने एक अंडे से तेजस्वी बालक को जन्म दिया जिसका नाम गरूड़ रखा।जैसे जैसे समय बीता गरुड़ बलवान होता गया और कद्रू के पुत्रों पर भारी पड़ने लगा


परिणामस्वरूप दिन प्रतिदिन कद्रू व विनता के सम्बंधों में कटुता बढ़ती गयी।एकदिन जब दोनो भ्रमण कर रहीं थी तब कद्रू ने दूर खड़े सफेद घोड़े को देख कर कहा,"बता सकती हो विनता!दूर खड़ा वो घोड़ा किस रंग का है?"
विनता बोली,"सफेद रंग का"।
तो कद्रू बोली,"शर्त लगाती हो? इसकी पूँछ तो काली है"।
This is a pretty valiant attempt to defend the "Feminist Glaciology" article, which says conventional wisdom is wrong, and this is a solid piece of scholarship. I'll beg to differ, because I think Jeffery, here, is confusing scholarship with "saying things that seem right".


The article is, at heart, deeply weird, even essentialist. Here, for example, is the claim that proposing climate engineering is a "man" thing. Also a "man" thing: attempting to get distance from a topic, approaching it in a disinterested fashion.


Also a "man" thing—physical courage. (I guess, not quite: physical courage "co-constitutes" masculinist glaciology along with nationalism and colonialism.)


There's criticism of a New York Times article that talks about glaciology adventures, which makes a similar point.


At the heart of this chunk is the claim that glaciology excludes women because of a narrative of scientific objectivity and physical adventure. This is a strong claim! It's not enough to say, hey, sure, sounds good. Is it true?