Situations on ground are different.
I am on verge of giving up.

Please read this thread...

1. My village Rachur in Telangana had a Hoysala era "Chennakesava" Temple. Whose Murti desecrated by Hyd Sultans.

@LostTemple7 @punarutthana @LostTemple7

2. We could never find the *Chennakesava Murti" so Installed the Hanuman Vigraha of temple premises & made it Hanuma Devalayam with "Saptaham" celebrations.

The same temple complex had a beautiful Mandapa with Shiva Linga, Vinayaka & Nandi.

So we decided to built a Shiva Temple
3. Hindus are no more same Hindus or are interested in reviving their Heritage.

With great difficulty our village raised 20 lakh rupees and built the shiva temple.

But every donor is a politician who wants the things to be done according to his wishes, which is horrible.
4. For eg. My family decided to donate money for the "Dwara" of Garbha Griha, what ever it may cost.

But senior people were hell bent on getting a iron door frame done in some 25k.

My family was against this idea & wanted only "Teak" wooden door.
Instead of donating, we took up the work in to hands & got the Teak wooden door with copper plate covering which costed us 55K in total.
5. Anyways, they have installed iron sheet shed around the Grabha Griha spoiling the aesthetic look of temple.

And laid White & black tiles in the old temple on the existing antique rock floors & walls.

I have no words for the pain I went through. None was ready to listen.
6. My father gave an idea to appoint a Cleaning staff & Archaka and temple committee members will fund in shifts every month.

But that didn't work.

It ran only for two months and people gave up.

Temple was closed without cleaning or Pooja for 2 months.
7. Now we have appointed a lady to clean the temple & we will bear her expenses.

She is a widow & acid attack survivor.

We thought, she can be helped this way through temple.

People have problem even int his too.

They want their person to work but not ready to fund.
8. Coming to original point.

In villages, youth are least bothered about temples & devotion, they are busy with parties, alcohol & trips.

Only senior citizens are doing all this.

Now they have no money or energy to further take care of the temple or do development activities.
9. The youth of my village generates an amount of 50k to go on a Goa trip but not atleast 1K for the temple.

They think its the duty of senior citizens, youth has no role to play.
10. Since my family is funding the cleaning activites, now Archaka is a great problem.

The only way we have now is to enlist the temple in to "endowments department". So that atleast the Archaka gets monthly salary and Pooja is done daily.
11. We made multiple requests to local MLA to include the temple in endowments dept. Bu none is interested because this temple do not generate as much income as they eye.

That's how it works. The more a temple generates the income, the sooner it gets enlisted in endowments dept.
12. One side we are all fighting to free Hindu temples.

Other side, temples are suffering with crunch of maintenence costs.

So, no option but beg endowment dept to enlist the temple. Which will not be done so easily. @ShefVaidya
@csranga
13. Imagine how difficult it is on ground to do all this & the reason is "Hindus"

They are least bothered.

99.9% of my village populace is Hindu.

They have money for everything except Dharmic activities.
Just for donating 100 Rs. They want their names etched with golden letters on temple walls.
14. Today because of our dhimminess, we again are begging reluctant Govts to fund/ enlist them in endowment departments from whom we are fighting to free the Rich temples, whose income is taken away by same.

So contrast to what we think & what happens.

"Hindus are to Blame"

More from All

#தினம்_ஒரு_திருவாசகம்
தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
அல்லல் அறுத்து ஆனந்தம் ஆக்கியதே – எல்லை
மருவா நெறியளிக்கும் வாதவூர் எங்கோன்
திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.
How can we use language supervision to learn better visual representations for robotics?

Introducing Voltron: Language-Driven Representation Learning for Robotics!

Paper: https://t.co/gIsRPtSjKz
Models: https://t.co/NOB3cpATYG
Evaluation: https://t.co/aOzQu95J8z

🧵👇(1 / 12)


Videos of humans performing everyday tasks (Something-Something-v2, Ego4D) offer a rich and diverse resource for learning representations for robotic manipulation.

Yet, an underused part of these datasets are the rich, natural language annotations accompanying each video. (2/12)

The Voltron framework offers a simple way to use language supervision to shape representation learning, building off of prior work in representations for robotics like MVP (
https://t.co/Pb0mk9hb4i) and R3M (https://t.co/o2Fkc3fP0e).

The secret is *balance* (3/12)

Starting with a masked autoencoder over frames from these video clips, make a choice:

1) Condition on language and improve our ability to reconstruct the scene.

2) Generate language given the visual representation and improve our ability to describe what's happening. (4/12)

By trading off *conditioning* and *generation* we show that we can learn 1) better representations than prior methods, and 2) explicitly shape the balance of low and high-level features captured.

Why is the ability to shape this balance important? (5/12)

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1/ Here’s a list of conversational frameworks I’ve picked up that have been helpful.

Please add your own.

2/ The Magic Question: "What would need to be true for you


3/ On evaluating where someone’s head is at regarding a topic they are being wishy-washy about or delaying.

“Gun to the head—what would you decide now?”

“Fast forward 6 months after your sabbatical--how would you decide: what criteria is most important to you?”

4/ Other Q’s re: decisions:

“Putting aside a list of pros/cons, what’s the *one* reason you’re doing this?” “Why is that the most important reason?”

“What’s end-game here?”

“What does success look like in a world where you pick that path?”

5/ When listening, after empathizing, and wanting to help them make their own decisions without imposing your world view:

“What would the best version of yourself do”?
**Thread on Bravery of Sikhs**
(I am forced to do this due to continuous hounding of Sikh Extremists since yesterday)

Rani Jindan Kaur, wife of Maharaja Ranjit Singh had illegitimate relations with Lal Singh (PM of Ranjit Singh). Along with Lal Singh, she attacked Jammu, burnt - https://t.co/EfjAq59AyI


Hindu villages of Jasrota, caused rebellion in Jammu, attacked Kishtwar.

Ancestors of Raja Ranjit Singh, The Sansi Tribe used to give daughters as concubines to Jahangir.


The Ludhiana Political Agency (Later NW Fronties Prov) was formed by less than 4000 British soldiers who advanced from Delhi and reached Ludhiana, receiving submissions of all sikh chiefs along the way. The submission of the troops of Raja of Lahore (Ranjit Singh) at Ambala.

Dabistan a contemporary book on Sikh History tells us that Guru Hargobind broke Naina devi Idol Same source describes Guru Hargobind serving a eunuch
YarKhan. (ref was proudly shared by a sikh on twitter)
Gobind Singh followed Bahadur Shah to Deccan to fight for him.


In Zafarnama, Guru Gobind Singh states that the reason he was in conflict with the Hill Rajas was that while they were worshiping idols, while he was an idol-breaker.

And idiot Hindus place him along Maharana, Prithviraj and Shivaji as saviours of Dharma.
"I lied about my basic beliefs in order to keep a prestigious job. Now that it will be zero-cost to me, I have a few things to say."


We know that elite institutions like the one Flier was in (partial) charge of rely on irrelevant status markers like private school education, whiteness, legacy, and ability to charm an old white guy at an interview.

Harvard's discriminatory policies are becoming increasingly well known, across the political spectrum (see, e.g., the recent lawsuit on discrimination against East Asian applications.)

It's refreshing to hear a senior administrator admits to personally opposing policies that attempt to remedy these basic flaws. These are flaws that harm his institution's ability to do cutting-edge research and to serve the public.

Harvard is being eclipsed by institutions that have different ideas about how to run a 21st Century institution. Stanford, for one; the UC system; the "public Ivys".