Ever wonder why we get stuck in endless debates about whether political protesters are being “civil” or not, and whether this should even matter in the first place? 1/

This is a question I ask in my latest article in Theory & Society, “Boundary-work and the demarcation of civil from uncivil protest in the United States: control, legitimacy, and political inequality” (https://t.co/EFMY6Q5hLd) 2/
In the article, I develop the concept of *civility contests*—everyday efforts to distinguish between civil and uncivil individuals, groups, or behaviors. 3/
Focusing on political protest in the US, I find that civility contests involve a wide range of political actors (power holders, opposing movements, the media) who seek to *control* or *delegitimize* protesters (or defend protesters’ *legitimacy*). 4/
When powerholders or political rivals question protesters’ civility, this is a way of changing the subject. Civility contests suck the air and energy out of protests, leaving less room for substantive debate. They also justify sometimes severe punitive action. 5/
Many protesters present themselves as nonthreatening in order to avoid being pulled into civility contests. Others provoke civility contests intentionally, in order to shock audiences and press for an expanded definition of appropriate political behavior. 6/
The tricky thing is that it is hard for any protesters to avoid being accused of incivility by someone. Most forms of protest could be viewed as “uncivil” if using the narrowest definitions of “civility,” insofar as they are designed to be disruptive. 7/
And most grassroots political actors (on the Right & Left) feel they need to be at least somewhat disruptive in order to get people’s attention, especially if they feel they lack other forms of power or have been ignored otherwise. 8/
But everyone’s “incivility” is not treated the same by society — groups with more social status/$$$/political power are less likely to experience negative fallout from uncivil behavior; the most marginalized groups in society will be most harmed by accusations of incivility. 9/
The concept of the “civility contest” allows us to better understand how public debates about the civility of protest can reinforce existing political inequalities, even as they may also enable some protesters to challenge existing boundaries of acceptable political behavior. 10/
Check out the full article here! https://t.co/EFMY6Q5hLd (Let me know if you need a PDF!) 11/11

More from All

The best morning routine?

Starts the night before.

9 evening habits that make all the difference:

1. Write down tomorrow's 3:3:3 plan

• 3 hours on your most important project
• 3 shorter tasks
• 3 maintenance activities

Defining a "productive day" is crucial.

Or else you'll never be at peace (even with excellent output).

Learn more


2. End the workday with a shutdown ritual

Create a short shutdown ritual (hat-tip to Cal Newport). Close your laptop, plug in the charger, spend 2 minutes tidying your desk. Then say, "shutdown."

Separating your life and work is key.

3. Journal 1 beautiful life moment

Delicious tacos, presentation you crushed, a moment of inner peace. Write it down.

Gratitude programs a mindset of abundance.

4. Lay out clothes

Get exercise clothes ready for tomorrow. Upon waking up, jump rope for 2 mins. It will activate your mind + body.

You May Also Like

First thread of the year because I have time during MCO. As requested, a thread on the gods and spirits of Malay folk religion. Some are indigenous, some are of Indian origin, some have Islamic


Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits

Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their


Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time

Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods
Following @BAUDEGS I have experienced hateful and propagandist tweets time after time. I have been shocked that an academic community would be so reckless with their publications. So I did some research.
The question is:
Is this an official account for Bahcesehir Uni (Bau)?


Bahcesehir Uni, BAU has an official website
https://t.co/ztzX6uj34V which links to their social media, leading to their Twitter account @Bahcesehir

BAU’s official Twitter account


BAU has many departments, which all have separate accounts. Nowhere among them did I find @BAUDEGS
@BAUOrganization @ApplyBAU @adayBAU @BAUAlumniCenter @bahcesehirfbe @baufens @CyprusBau @bauiisbf @bauglobal @bahcesehirebe @BAUintBatumi @BAUiletisim @BAUSaglik @bauebf @TIPBAU

Nowhere among them was @BAUDEGS to find