ЁЯМ║The land of Bharat is known to be the land of Saints and GodsЁЯМ║

It is filled with various types of unexplainable & mysterious things.
In ancient times,various saints, after doing years of meditation, yog saadhna & hard work found the secrets hidden in Vedas about 1000 yrs ago.

The inventions our great sages did were later came to be known as modern science. Some of the saints came out with such amazing inventions that shocked the Kings of those times as well.
Do you know who were the ancient Siddharshis?

Siddharshis were a type of Saints in ancient India who were said to have had many powers and achieved a God-like state through specific secret practices that were known only to them.
These powers were spanned from controlling time and space, to transforming the body, manipulating matter at the molecular level and achieving immortality.

The Siddharshi were the followers of Bhagwan Shiv and according to different texts there were 18 of them.
Their teachings and findings were written in the form of poems in the Tamil language.

There is a debate as to who was the first Siddharshi.
Sone legends talk about Sri Pathanjali but the prevailing tradition refers to Agasthya as the first Siddharshi.
Agasthya Rishi was one of the Seven Saptarishis as mentioned in the Vedic Texts and he was also a 'Brahmaputra' ie 'Son of Bhagwan Brahma'.

Agasthya Rishi is considered to be the author of a lot of the first Siddha literature.
About 96 books are attributed to him and that includes writings in alchemy, medicine and spirituality. Apart from the Legends that exist, the beginnings of the Siddhars' are lost in time.
A famous Siddha was Tirumular, who was a Tamil Mystic and writer of 6th century CE. He was also one of the 18 Siddhas according to the Tamil Siddha tradition. His main work is called 'Tirumantiram', a 3000 verse text, which is the foundation of the Southern Shaiva Siddharta...
...School of Philosophy.

Another Siddha Bhogar (Bhoganathar), who lived between 3rd and 5th centuries CE is said to have discovered the 'Elixir of Immortality'- one of his main works in the Pharmacognosy.
The powers that Siddhars possessed were separated in categories.

The main categories include 8 powers called Ashtsiddhis:

-To become tiny as the atom within the atom ( ANIMA)
It is how Hanuman ji transformed himself into a tiny little being.
- To become big in unshakeable proportions (MAHIMA)
Hanuman ji used this power to bring Sanjeevani Parbat from Himalayas to Lanka.

- To become as light as vapour in levitation (Laghima)
This is how Hanuman ji flew.
- To become as heavy as the mountain (Garima)
There is an incident in Ramayana where Angad tells Ravana to move his foot from the place. But no one was able to do that b'coz it was as heavy as a mountain.

- To enter into other bodies in transmigration (Prapti)
- To be in all things, omnipervasive (Prakamya)

- To be Lord of all creation in omnipotence (Isatvam)

- To be everywhere in omnipresence (Vasitvam)

More from Vibhu Vashisth ЁЯЗоЁЯЗ│

тЪЬя╕Прд╣рдорд╛рд░реЗ рд╢рд╛рд╕реНрддреНрд░реЛрдВ рдХреЗ рдЕрдиреБрд╕рд╛рд░ рдкреВрдЬрд╛ рдЕрд░реНрдЪрдирд╛ рдореЗрдВ рдХреНрдпрд╛-рдХреНрдпрд╛ рдХрд╛рд░реНрдп рд╡рд░реНрдЬрд┐рдд рд╣реИрдВ, рдЖрдЗрдП рдЬрд╛рдиреЗрдВ:-тЪЬя╕П

ЁЯМ║1) рдЧрдгреЗрд╢ рдЬреА рдХреЛ рддреБрд▓рд╕реА рди рдЪрдврд╝рд╛рдПрдВред

ЁЯМ║2) рджреЗрд╡реА рдкрд░ рджреБрд░реНрд╡рд╛ рди рдЪрдврд╝рд╛рдПрдВред

ЁЯМ║3) рд╢рд┐рд╡ рд▓рд┐рдВрдЧ рдкрд░ рдХреЗрддрдХреА рдлреВрд▓ рди рдЪрдврд╝рд╛рдПрдВред

ЁЯМ║4) рд╡рд┐рд╖реНрдгреБ рдХреЛ рддрд┐рд▓рдХ рдореЗрдВ рдЕрдХреНрд╖рдд рди рдЪрдврд╝рд╛рдПрдВред

ЁЯМ║5) рджреЛ рд╢рдВрдЦ рдПрдХ рд╕рдорд╛рди рдкреВрдЬрд╛ рдШрд░ рдореЗрдВ рди рд░рдЦреЗрдВред


ЁЯМ║6)рдордВрджрд┐рд░ рдореЗрдВ рддреАрди рдЧрдгреЗрд╢ рдореВрд░реНрддрд┐ рди рд░рдЦреЗрдВред

ЁЯМ║7)рддреБрд▓рд╕реА рдкрддреНрд░ рдЪрдмрд╛рдХрд░ рди рдЦрд╛рдПрдВред

ЁЯМ║8)рджреНрд╡рд╛рд░ рдкрд░ рдЬреВрддреЗ рдЪрдкреНрдкрд▓ рдЙрд▓реНрдЯреЗ рди рд░рдЦреЗрдВред

ЁЯМ║9)рджрд░реНрд╢рди рдХрд░рдХреЗ рд╡рд╛рдкрд╕ рд▓реМрдЯрддреЗ рд╕рдордп рдШрдВрдЯрд╛ рди рдмрдЬрд╛рдПрдВред

ЁЯМ║10)рдПрдХ рд╣рд╛рде рд╕реЗ рдЖрд░рддреА рдирд╣реАрдВ рд▓реЗрдиреА рдЪрд╛рд╣рд┐рдПред

ЁЯМ║11)рдмреНрд░рд╛рд╣реНрдордг рдХреЛ рдмрд┐рдирд╛ рдЖрд╕рди рдмреИрдард╛рдирд╛ рдирд╣реАрдВ рдЪрд╛рд╣рд┐рдПред

ЁЯМ║12) рд╕реНрддреНрд░реА рджреНрд╡рд╛рд░рд╛ рджрдВрдбрд╡рдд рдкреНрд░рдгрд╛рдо рд╡рд░реНрдЬрд┐рдд рд╣реИред


ЁЯМ║13) рдмрд┐рдирд╛ рджрдХреНрд╖рд┐рдгрд╛ рдЬреНрдпреЛрддрд┐рд╖реА рд╕реЗ рдкреНрд░рд╢реНрди рдирд╣реАрдВ рдкреВрдЫрдирд╛ рдЪрд╛рд╣рд┐рдПред

ЁЯМ║14) рдШрд░ рдореЗрдВ рдкреВрдЬрд╛ рдХрд░рдиреЗ рдХреЗ рд▓рд┐рдП рдЕрдВрдЧреВрдареЗ рд╕реЗ рдмрдбрд╝рд╛ рд╢рд┐рд╡рд▓рд┐рдВрдЧ рди рд░рдЦреЗрдВред

ЁЯМ║15) рддреБрд▓рд╕реА рдкреЗрдбрд╝ рдореЗрдВ рд╢рд┐рд╡рд▓рд┐рдВрдЧ рдХрд┐рд╕реА рднреА рд╕реНрдерд╛рди рдкрд░ рди рд╣реЛред

ЁЯМ║16) рдЧрд░реНрднрд╡рддреА рдорд╣рд┐рд▓рд╛ рдХреЛ рд╢рд┐рд╡рд▓рд┐рдВрдЧ рд╕реНрдкрд░реНрд╢ рдирд╣реАрдВ рдХрд░рдирд╛ рд╣реИред

ЁЯМ║17) рд╕реНрддреНрд░реА рджреНрд╡рд╛рд░рд╛ рдордВрджрд┐рд░ рдореЗрдВ рдирд╛рд░рд┐рдпрд▓ рдирд╣реАрдВ рдлреЛрдбрдирд╛ рд╣реИред


ЁЯМ║18) рд░рдЬрд╕реНрд╡рд▓рд╛ рд╕реНрддреНрд░реА рдХрд╛ рдордВрджрд┐рд░ рдкреНрд░рд╡реЗрд╢ рд╡рд░реНрдЬрд┐рдд рд╣реИред

ЁЯМ║19) рдкрд░рд┐рд╡рд╛рд░ рдореЗрдВ рд╕реВрддрдХ рд╣реЛ рддреЛ рдкреВрдЬрд╛ рдкреНрд░рддрд┐рдорд╛ рд╕реНрдкрд░реНрд╢ рди рдХрд░реЗрдВред

ЁЯМ║20) рд╢рд┐рд╡ рдЬреА рдХреА рдкреВрд░реА рдкрд░рд┐рдХреНрд░рдорд╛ рдирд╣реАрдВ рдХреА рдЬрд╛рддреАред

ЁЯМ║21) рд╢рд┐рд╡ рд▓рд┐рдВрдЧ рд╕реЗ рдмрд╣рддреЗ рдЬрд▓ рдХреЛ рд▓рд╛рдВрдШрдирд╛ рдирд╣реАрдВ рдЪрд╛рд╣рд┐рдПред

ЁЯМ║22)рдПрдХ рд╣рд╛рде рд╕реЗ рдкреНрд░рдгрд╛рдо рди рдХрд░реЗрдВред

ЁЯМ║23)рджреВрд╕рд░реЗ рдХреЗ рджреАрдкрдХ рд╕реЗ рдЕрдкрдирд╛ рджреАрдкрдХ рдЬрд▓рд╛рдирд╛ рдирд╣реАрдВ рдЪрд╛рд╣рд┐рдПред


ЁЯМ║24)рдЪрд░рдгрд╛рдореГрдд рд▓реЗрддреЗ рд╕рдордп рджрд╛рдпреЗрдВ рд╣рд╛рде рдХреЗ рдиреАрдЪреЗ рдПрдХ рдиреИрдкрдХреАрди рд░рдЦреЗрдВ рддрд╛рдХрд┐ рдПрдХ рдмреВрдВрдж рднреА рдиреАрдЪреЗ рди рдЧрд┐рд░реЗред

ЁЯМ║25) рдЪрд░рдгрд╛рдореГрдд рдкреАрдХрд░ рд╣рд╛рдереЛрдВ рдХреЛ рд╕рд┐рд░ рдпрд╛ рд╢рд┐рдЦрд╛ рдкрд░ рди рдкреЛрдЫреЗрдВ рдмрд▓реНрдХрд┐ рдЖрдВрдЦреЛрдВ рдкрд░ рд▓рдЧрд╛рдпреЗрдВ рд╢рд┐рдЦрд╛ рдкрд░ рдЧрд╛рдпрддреНрд░реА рдХрд╛ рдирд┐рд╡рд╛рд╕ рд╣реЛрддрд╛ рд╣реИ рдЙрд╕реЗ рдЕрдкрд╡рд┐рддреНрд░ рди рдХрд░реЗрдВред

ЁЯМ║26) рджреЗрд╡рддрд╛рдУрдВ рдХреЛ рд▓реЛрднрд╛рди рдпрд╛ рд▓реЛрднрд╛рди рдХреА рдЕрдЧрд░рдмрддреНрддреА рдХрд╛ рдзреВрдк рди рдХрд░реЗрдВред

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реереРрее
рдЕрд╕реНрдп рд╢реНрд░реА рдЧрд╛рдпрддреНрд░реА рдзреНрдпрд╛рди рд╢реНрд▓реЛрдХ:
(gAyatri dhyAna shlOka)
тАв This shloka to meditate personified form of рд╡реЗрджрдорд╛рддрд╛ рдЧрд╛рдпрддреНрд░реА was given by Bhagwaan Brahma to Sage yAgnavalkya (рдпрд╛рдЬреНрдЮрд╡рд▓реНрдХреНрдп).

тАв 14th shloka of рдЧрд╛рдпрддреНрд░реА рдХрд╡рдЪрдореН which is taken from рд╡рд╢рд┐рд╖реНрда рд╕рдВрд╣рд┐рддрд╛, goes as follows..


тАв рдореБрдХреНрддрд╛-рд╡рд┐рджреНрд░реБрдо-рд╣реЗрдо-рдиреАрд▓ рдзрд╡рд▓рдЪреНрдЫрд╛рдпреИрд░реНрдореБрдЦрд╕реНрддреНрд░реАрдХреНрд╖рдгреИ:ред
muktA vidruma hEma nIla dhavalachhAyaiH mukhaistrlkShaNaiH.

тАв рдпреБрдХреНрддрд╛рдорд┐рдиреНрджреБрдХрд▓рд╛-рдирд┐рдмрджреНрдзрдореБрдХреБрдЯрд╛рдВ рддрддреНрд╡рд╛рд░реНрдерд╡рд░реНрдгрд╛рддреНрдорд┐рдХрд╛рдореНрее
yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.

тАв рдЧрд╛рдпрддреНрд░реАрдВ рд╡рд░рджрд╛рднрдпрд╛рдЩреНрдХреБрд╢ рдХрд╢рд╛рдВ рд╢реБрднреНрд░рдВ рдХрдкрд╛рд▓рдВ рдЧрджрд╛рдореНред
gAyatrIm vardAbhayANkusha kashAm shubhram kapAlam gadAm.

тАв рд╢рдВрдЦрдВ рдЪрдХреНрд░рдордерд╛рд░рд╡рд┐рдиреНрджрдпреБрдЧрд▓рдВ рд╣рд╕реНрддреИрд░реНрд╡рд╣рдиреНрддреА рднрдЬреИрее
shankham chakramathArvinda yugalam hastairvahantIm bhajE.

This shloka describes the form of рд╡реЗрджрдорд╛рддрд╛ рдЧрд╛рдпрддреНрд░реА.

тАв It says, "She has five faces which shine with the colours of a Pearl 'рдореБрдХреНрддрд╛', Coral 'рд╡рд┐рджреНрд░реБрдо', Gold 'рд╣реЗрдореН', Sapphire 'рдиреАрд▓реН', & a Diamond 'рдзрд╡рд▓рдореН'.

тАв These five faces are symbolic of the five primordial elements called рдкрдЮреНрдЪрдорд╣рд╛рднреВрдд:' which makes up the entire existence.

тАв These are the elements of SPACE, FIRE, WIND, EARTH & WATER.

тАв All these five faces shine with three eyes 'рддреНрд░рд┐рдХреНрд╖рдгреИ:'.

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Following @BAUDEGS I have experienced hateful and propagandist tweets time after time. I have been shocked that an academic community would be so reckless with their publications. So I did some research.
The question is:
Is this an official account for Bahcesehir Uni (Bau)?


Bahcesehir Uni, BAU has an official website
https://t.co/ztzX6uj34V which links to their social media, leading to their Twitter account @Bahcesehir

BAUтАЩs official Twitter account


BAU has many departments, which all have separate accounts. Nowhere among them did I find @BAUDEGS
@BAUOrganization @ApplyBAU @adayBAU @BAUAlumniCenter @bahcesehirfbe @baufens @CyprusBau @bauiisbf @bauglobal @bahcesehirebe @BAUintBatumi @BAUiletisim @BAUSaglik @bauebf @TIPBAU

Nowhere among them was @BAUDEGS to find