Rama, bhakta aBimAnI - part 3

Earlier, I wrote about how Rama is bhakta abimani in Vibishana’s episode where He felt could not fulfil the oath He had taken to crown the latter.

Another instance from Yuddha Kandam during the fight between Rama and Ravana.

1

Indra sends his charioteer Mathali much later and Raghavan does not have a chariot to match up to Ravana in terms of height. Our Hanuman expands himself to a size that is comparable to that of the opponent.

When Ravana looks at Hanuman, he gets wild as former caused havoc 2
To Lanka, so he attacked him with arrows and made Hanuman bleed.

Rama’s patience is already explained by Valmiki in the first chapter

‘KshamaiyA pritvi samaH’ - His patience equals that of earth.

He exhibited such characteristic even during this fight, but got angry when 3
Hanuman was being hit with arrows as he happens to be Rama’s ardent bhakta.

Valmiki also says

காலாக்னி ஸதர்ஷ க்ரோதே kAlaGnI saDruSa krOdE

His anger holds as much fierce as that of a forest fire.

When Hanuman got hit, Valmiki says

KrODasya vaSamE ivAn - engulfed by rage 4
As His bhakta was hit. He decimated the army of Ravana, destroyed his chariot and made him lose all the weapons.

This is another instance of how Rama is a bhakta aBimAni

Jai Sriram

More from Ganesh Dhulipati

Personality of Rama -

ஸர்வதா அபிகத சத்பி சமுத்திர இவ ஸிந்துபி ஆர்யா சர்வ சமஷ்ச்சைவ சதய்வ ப்ரியதர்ஷின

Just as rivers eventually flow into the sea, all the learned people in Ayodhya were eager to converse with Rama on topics of higher learning.

1

ஸ சா சர்வ குனோபேதஹ கௌசல்யா நந்தா வர்தனா
சமுத்திர இவ காம்பிர்யே தைரியென ஹிமவானிவ

As an embodiment of all good qualities, He brings delight to His mother, Kausalya.

His majestic appearance equals an ocean and determination that of Himalayas

2

விஷ்ணுனா சதரூஷோ வீர்யே சோமவத் ப்ரியதர்ஷின
காலாக்னி சதருஷ க்ரோதே க்ஷமய ப்ரிதிவி சமஹா

His valour match Vishnu's and looks resemble the pleasing moon.

His anger matches to the fire in pralayam and tendency to forgive match that of Mother Earth. 3

ரக்ஷிதா ஜீவலோகஸ்ய தர்மஸ்ய பரிரக்ஷிதா
ரக்ஷிதா சுவஸ்ய தர்மஸ்ய ஸ்வஜனஸ்ய ச ரக்ஷிதா

He is someone who cares for the wellbeing of all living entities.

He is the protector of dharma.

He follows His dharma strictly and ensures His people follow them too.

Jai Sriram 4
Srimad Ramayanam - qualities of Lord Rama

Ramayanam starts with a satsangam between Valmiki Bhagawan and Sage Narada with former asking 16 questions enquiring about a human in their contemporary time with the following qualities: 1

கோன்வஸ்மின் ஸம்ப்ரதம் லோகே குணவான் கஷ்ச்ச வீர்யவான்
தர்மஜ்நஸ்ய க்ரிதஞஸ்ய சத்ய வாக்கியோ த்ரடவ்ரத:
சாரித்ரேன ச கோ யுக்த: சர்வ பூதேஷு கோ ஹித:
வித்வான் க க சமர்தஸ்ச கஷ்ச்சைக பிரியதர்ஷின:
ஆத்மவான் கோ ஜிதக்ரோத: ட்யுதிமான் கோனசூயக:
கஸ்ய பிப்யதி தேவாஸ்ச்ச ஜாத ரோஷஸ்ச்ச சம்யுகே 2

kOnvasmin sAmpratam lOkE gunavAN kaSca vIryavAN
Darmajnasya kritajnasya satyavAkyO dratavrataH
cAritrEna ca kOyuktaH sarva bUtESu kO hitaH
viDvAN ka ka samartaSca kaScaika priya DarSanaH
AtmavAN kO jiDakrODaH dyuDimAN kOnasUyakaH
kasya bibyaDi DevAsca jADa rOSaSca samyuGE 3

1) குணவான் (gunavAN) - virtuous person

2) கஷ்ச்ச வீர்யவான் (kaSca vIryavAN) - valorous / vigorous

3) தர்மஜ்நஸ்ய (Darmajnasya) - unwavering in their dharma or conscientious

4) க்ரிதஞஸ்ய (kritajnasya) - who always remembers good deeds done by others (grateful) 4

5) சத்ய வாக்கியோ (satyavAkyO) - speaking truth

6) த்ரடவ்ரத (DratavrataH) - who always fulfils promises, determined in his deed

7) சாரித்ரேன ச கோ யுக்த (cAritrEna ca kO yuktaH) - appropriate in disposition 5

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॥ॐ॥
अस्य श्री गायत्री ध्यान श्लोक:
(gAyatri dhyAna shlOka)
• This shloka to meditate personified form of वेदमाता गायत्री was given by Bhagwaan Brahma to Sage yAgnavalkya (याज्ञवल्क्य).

• 14th shloka of गायत्री कवचम् which is taken from वशिष्ठ संहिता, goes as follows..


• मुक्ता-विद्रुम-हेम-नील धवलच्छायैर्मुखस्त्रीक्षणै:।
muktA vidruma hEma nIla dhavalachhAyaiH mukhaistrlkShaNaiH.

• युक्तामिन्दुकला-निबद्धमुकुटां तत्वार्थवर्णात्मिकाम्॥
yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.

• गायत्रीं वरदाभयाङ्कुश कशां शुभ्रं कपालं गदाम्।
gAyatrIm vardAbhayANkusha kashAm shubhram kapAlam gadAm.

• शंखं चक्रमथारविन्दयुगलं हस्तैर्वहन्ती भजै॥
shankham chakramathArvinda yugalam hastairvahantIm bhajE.

This shloka describes the form of वेदमाता गायत्री.

• It says, "She has five faces which shine with the colours of a Pearl 'मुक्ता', Coral 'विद्रुम', Gold 'हेम्', Sapphire 'नील्', & a Diamond 'धवलम्'.

• These five faces are symbolic of the five primordial elements called पञ्चमहाभूत:' which makes up the entire existence.

• These are the elements of SPACE, FIRE, WIND, EARTH & WATER.

• All these five faces shine with three eyes 'त्रिक्षणै:'.