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Haha. Fool. On the day of Deepavali Amavasya, abhyangana snaana, pitru tarpanam, deepa daanam, ulka darsanam, and Lakshmi puja are performed. Deepa daana is not some Buddhist creation. The concept of even the wicks in a Deepam is highly Vedic, so it is impossible that what is
essentially a naasitka vaada will even promulgate something about Deepam, let alone Deepa Daanam. It is that time of the year again тАФ an auspicious occasion of Deepavali marked by festivities, exchange of pleasantries, sumptuous food, crackers! and of course, Bhagavan's blessings
However, this is also the time when a lot of misinfo, faltu gnaan, and unsolicited advice start pouring in from the usual suspects. I don't necessarily fault ThePrint or any such farcical media outlets. They are steadfast in their agenda and they won't change even if one moves
heaven and earth. However, it is important to call out blatant misappropriation for our own good and know why we celebrate certain festivals.
Let's understand what Deepavali is all about. Now, the festival means many things to many people and there are too many variations in how
it is celebrated across the world. That being said, I will try to present some aspects that form the core of it all.
As always, every festival, every act, and every ritual in SD is extensively deep-rooted in philosophy that addresses both iha and para.
'Diwali isn\u2019t what you thought it was\u2014It\u2019s actually Deep Daan Utsav, a Buddhist festival'
— ThePrintIndia (@ThePrintIndia) November 4, 2021
Kalyani @FiercelyBahujan, PhD scholar, JNU, writes#ThePrintOpinionhttps://t.co/wbNjbeRYmq
essentially a naasitka vaada will even promulgate something about Deepam, let alone Deepa Daanam. It is that time of the year again тАФ an auspicious occasion of Deepavali marked by festivities, exchange of pleasantries, sumptuous food, crackers! and of course, Bhagavan's blessings
However, this is also the time when a lot of misinfo, faltu gnaan, and unsolicited advice start pouring in from the usual suspects. I don't necessarily fault ThePrint or any such farcical media outlets. They are steadfast in their agenda and they won't change even if one moves
heaven and earth. However, it is important to call out blatant misappropriation for our own good and know why we celebrate certain festivals.
Let's understand what Deepavali is all about. Now, the festival means many things to many people and there are too many variations in how
it is celebrated across the world. That being said, I will try to present some aspects that form the core of it all.
As always, every festival, every act, and every ritual in SD is extensively deep-rooted in philosophy that addresses both iha and para.
SRI VITTHALA RUKMINI MANDIR, PANDHARPUR (MAHA)
In Pandharpur, the spiritual capital of Maharashtra, Sri Hari is worshipped as Vitthala and fondly called Vithobha/ Panduranga.
This is the only place where one can touch NarayanтАЩs feet or keep one's forhead upon His feet.
Once, Radha Rani visited Dwarika. Seeing KrishnaтАЩs love for Radha, Devi Rukmini became upset and departed for the forest of Dindirvana, near Pandharpur.
Krishna followed Rukmini to apologize but Rukmini was unmoved. So Krishna went on to Pandharpur to visit Bhakta Pundarika.
When he reached PundarikaтАЩs ashrama, Pundarika was serving his elderly parents. So Pundarika gave him a seat of brick and asked him to wait. Krishna did as told. He stood, lotus hands on His hips, waiting for Pundarika to return.
While he was waiting, Rukmini, rejoined Him.
Both decided to stay there and to this day, Krishna stands on the same brick, as Vitthala.
The ceiling of the mandir has the famous eight prayers known as Pandurangashtakam, composed by Adi Shankaracharya Ji during his visit to Pandharpur.
For detailed story of Bhakta Pundarika, please read earlier thread
In Pandharpur, the spiritual capital of Maharashtra, Sri Hari is worshipped as Vitthala and fondly called Vithobha/ Panduranga.
This is the only place where one can touch NarayanтАЩs feet or keep one's forhead upon His feet.

Once, Radha Rani visited Dwarika. Seeing KrishnaтАЩs love for Radha, Devi Rukmini became upset and departed for the forest of Dindirvana, near Pandharpur.
Krishna followed Rukmini to apologize but Rukmini was unmoved. So Krishna went on to Pandharpur to visit Bhakta Pundarika.

When he reached PundarikaтАЩs ashrama, Pundarika was serving his elderly parents. So Pundarika gave him a seat of brick and asked him to wait. Krishna did as told. He stood, lotus hands on His hips, waiting for Pundarika to return.
While he was waiting, Rukmini, rejoined Him.

Both decided to stay there and to this day, Krishna stands on the same brick, as Vitthala.
The ceiling of the mandir has the famous eight prayers known as Pandurangashtakam, composed by Adi Shankaracharya Ji during his visit to Pandharpur.

For detailed story of Bhakta Pundarika, please read earlier thread
BHAKT PUNDALIK AND VITHOBA
— Jaya_Upadhyaya (@Jayalko1) January 13, 2021
Pundalik, son of Janudev n Satyavati, lived in Dandirvan. As Pundalik ill-treated his parents, they decided to leave for Kashi. Pundalik and his wife also went with them. While the old couple had to walk bare-foot, Pundalik rode on horse@onlyonenetra pic.twitter.com/aHgRF01HhK