[Thread]What makes a hadith authentic? The basics of #HadithLiteracy

Five criteria must be met for a hadith to be classed as authentic.
1. Morally upright narrators
2. Precision in transmission
3. Connected chain
4. Free from inconsistencies with other reports
5. Solitary reports must be free from reasons for suspicion
The first three of these deal with internal defects. The remaining two deal with external (or ‘hidden’) defects. The objective of these criteria is to ensure there be no chance of forgeries and to mitigate against the likelihood of errors in reports.
1) All narrators must be morally upright and known for their honesty. This is to eliminate all chances of deliberate lies in the name of the Prophet ﷺ. A morally upright Muslim would never lie about Allah and His Messenger ﷺ.
2) Precision in transmission is likewise necessary to mitigate against unintended mistakes. An upright narrator with weak memory, for instance, might not consciously lie but is nonetheless prone to erring when conveying a report.
Ensuring every narrator is generally a precise transmitter lowers the chances of errors creeping into the reports (it does not eliminate it completely — this will be discussed under the fourth and fifth criteria).
Errors in narrating hadith are equivalent to forgeries in that both reports are essentially false — although, of course, deliberate lying is worse than making errors.
3) Each narrator must have heard the hadith directly from the person they narrate from, forming a ‘chain’ of transmission. This chain must be ‘connected’, as that is the only way to ensure the first two criteria are properly met.
In contrast, a ‘broken’ chain means there is an unidentified missing link who has been omitted from the chain; thus, we cannot be confident that the unknown middle-man is morally upright and accurately transmits reports. Therefore, the report will be unreliable.
4) The chain must be free from inconsistencies with other reports. These are detected by comparing a chain with all its variants. If the said chain is inconsistent with the variants, it is said to have a ‘defect’.
For instance, if a narrator attributes a statement to the Prophet ﷺ, but all his peers attribute it to a companion, the first chain would be unreliable.
The purpose of this criterion is to further mitigate the chances of error among the trustworthy narrators. Even the most reliable narrators can still make mistakes. Therefore, hadith scholars developed methods to identify them.
By collating and comparing all variant chains of the same report, the scholars of hadith further remove the chances of errors in reports as the supporting narrations of others strengthen the account of a single chain. Thus, we gain a stronger confidence in its reliability.
5) It must not be an untenable, solitary report. If a trustworthy narrator is the only one to convey a report and there are external reasons that shed doubt on it, it will be treated with scepticism until experts validate or falsify it through external evidence.
They do this by assessing the reliability of the isolated narrator, examining the content of the report, the nature of its transmission and how likely it is that it could be reported only by a solitary narrator.
The purpose of this criterion is to completely eliminate the chances of a trustworthy narrator erring in his transmission.
Once all five criteria are met, a hadith is considered authentic and reliable.

More from World

Watch the entire discussion if you have the time to do so. But if not, please make sure to watch Edhem Eldem summarizing ~150 years of democracy in Turkey in 6 minutes (starting on 57'). And if you can't watch it, fear not; I've transcribed it for you (as public service). Thread:


"Let me start by saying that I am a historian, I see dead people. But more seriously, I am constantly torn between the temptation to see patterns developing over time, and the fear of hasty generalizations and anachronistic comparisons. 1/n

"Nevertheless, the present situation forces me to explore the possible historical dimensions of the problem we're facing today. 2/n

"(...)I intend to go further back in time and widen the angle in order to focus on the confusion I  believe exists between the notions of 'state', 'government', and 'public institutions' in Turkey. 3/n

"In the summer of 1876, that's a historical quote, as Midhat Pasa was trying to draft a constitution, Edhem Pasa wrote to Saffet Pasa, and I quote in Turkish, 'Bize Konstitusyon degil enstitusyon lazim' ('It is not a constitution we need but institutions'). 4/n

You May Also Like

Ivor Cummins has been wrong (or lying) almost entirely throughout this pandemic and got paid handsomly for it.

He has been wrong (or lying) so often that it will be nearly impossible for me to track every grift, lie, deceit, manipulation he has pulled. I will use...


... other sources who have been trying to shine on light on this grifter (as I have tried to do, time and again:


Example #1: "Still not seeing Sweden signal versus Denmark really"... There it was (Images attached).
19 to 80 is an over 300% difference.

Tweet: https://t.co/36FnYnsRT9


Example #2 - "Yes, I'm comparing the Noridcs / No, you cannot compare the Nordics."

I wonder why...

Tweets: https://t.co/XLfoX4rpck / https://t.co/vjE1ctLU5x


Example #3 - "I'm only looking at what makes the data fit in my favour" a.k.a moving the goalposts.

Tweets: https://t.co/vcDpTu3qyj / https://t.co/CA3N6hC2Lq