A: no, it lives side-by-side with the existing Aurora Serverless, which will still be available to you as "v1".
I've gotten a few questions about Aurora Serverless v2 preview, so here's what I've learnt so far. Please feel free to chime in if I've missed anything important or got any of the facts wrong.
Alright, here goes the 🧵...
A: no, it lives side-by-side with the existing Aurora Serverless, which will still be available to you as "v1".
A: no, v2 scales up in milliseconds, during preview the max ACU is only 32 though
A: yes, unfortunately...
Q: so if you want to avoid cold starts, what's the minimum ACU you have to run?
A: minimum ACU with v2 is 0.5
A: no, it scales up in increments of 0.5 ACUs, so it's a much tighter fit for your workload, so you'll waste less money on over-provisioned ACUs
A: yes, v2 supports all the Aurora features, including those that v1 is missing, such as global database, IAM auth and Lambda triggers
A: yes, but v1 requires a lot of over-provisioning because it doubles ACU each time and takes 15 mins to scale down. v2 scales in 0.5 ACU increments and scales down in < 1 min. AND you get all the Aurora features!
A: yes you can! cool, right!?
A: yes, you probably should, until data API is enabled on v2, otherwise, more connections = more ACUs, it can run you into trouble
@jeremy_daly has written a nice summary post on this too, with a nice experiment on the scaling behaviour of v2, so check it out if you haven't already https://t.co/DIGylN0HFX
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Software architecture is in crisis, and the way to fix it is a hefty dose of anarchy.
Some lay the blame for this on @boicy with the whole microservices thing.
(Admittedly, @nicolefv, @jezhumble and @realgenekim didn’t help when they statistically proved that he might have been onto something with all that de-coupling and team-alignment…)
However I don’t blame him at all.
I think he saved us; bringing us back to the path of value-delivery and independent services, but now with added independent teams.
But one thing is clear. Microservices need more architecture, not less (as do other forms of #Accelerate-style software organisation).
(See https://t.co/B2hWmXhIqe if you need convincing)
I mean, all those pesky slices we need to carve up our monoliths (or were they big balls of mud?) That’s a significant amount of work right there…
Some lay the blame for this on @boicy with the whole microservices thing.
(Admittedly, @nicolefv, @jezhumble and @realgenekim didn’t help when they statistically proved that he might have been onto something with all that de-coupling and team-alignment…)
However I don’t blame him at all.
I think he saved us; bringing us back to the path of value-delivery and independent services, but now with added independent teams.
But one thing is clear. Microservices need more architecture, not less (as do other forms of #Accelerate-style software organisation).
(See https://t.co/B2hWmXhIqe if you need convincing)
I mean, all those pesky slices we need to carve up our monoliths (or were they big balls of mud?) That’s a significant amount of work right there…
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First thread of the year because I have time during MCO. As requested, a thread on the gods and spirits of Malay folk religion. Some are indigenous, some are of Indian origin, some have Islamic
Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits
Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their
Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time
Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods
i wonder if you can make a thread bout witchcraft in malaysia.. or list of our own local gods/deites..
— r a y a \U0001f319 (@lcvelylilith) February 20, 2020
Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits
Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their
Animist ceremonies of a religious or magical nature were normally held for the purpose of divination or making a request. This would either be done at a keramat or at a shrine similar to the Thai spirit houses or Chinese roadside shrines pic.twitter.com/I1hliyi0x3
— \u2745\u1710\u170b\u1713\u170e (@uglyluhan) June 16, 2019
Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time
Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods
1. Project 1742 (EcoHealth/DTRA)
Risks of bat-borne zoonotic diseases in Western Asia
Duration: 24/10/2018-23 /10/2019
Funding: $71,500
@dgaytandzhieva
https://t.co/680CdD8uug
2. Bat Virus Database
Access to the database is limited only to those scientists participating in our ‘Bats and Coronaviruses’ project
Our intention is to eventually open up this database to the larger scientific community
https://t.co/mPn7b9HM48
3. EcoHealth Alliance & DTRA Asking for Trouble
One Health research project focused on characterizing bat diversity, bat coronavirus diversity and the risk of bat-borne zoonotic disease emergence in the region.
https://t.co/u6aUeWBGEN
4. Phelps, Olival, Epstein, Karesh - EcoHealth/DTRA
5, Methods and Expected Outcomes
(Unexpected Outcome = New Coronavirus Pandemic)
Risks of bat-borne zoonotic diseases in Western Asia
Duration: 24/10/2018-23 /10/2019
Funding: $71,500
@dgaytandzhieva
https://t.co/680CdD8uug
2. Bat Virus Database
Access to the database is limited only to those scientists participating in our ‘Bats and Coronaviruses’ project
Our intention is to eventually open up this database to the larger scientific community
https://t.co/mPn7b9HM48
3. EcoHealth Alliance & DTRA Asking for Trouble
One Health research project focused on characterizing bat diversity, bat coronavirus diversity and the risk of bat-borne zoonotic disease emergence in the region.
https://t.co/u6aUeWBGEN
4. Phelps, Olival, Epstein, Karesh - EcoHealth/DTRA
5, Methods and Expected Outcomes
(Unexpected Outcome = New Coronavirus Pandemic)
