Pastors who grew up in dysfunctional families also share a crushing sense of responsibility.

We learned early on that if we performed like we should, we could control our environment, prevent catastrophes, & temporarily "fix" our circumstances. Now, we do this in ministry. 1/

We take responsibility for everything out of, ironically, an over-inflated sense of importance to the situation-"if I don't do it, it will all fall apart." This is part of why we gain a sense of significance from ministry-we are doing what always gave us purpose-fixing things. 2/
However, in ministry this means:

1) we struggle to share responsibility b/c we have never experienced a collaborative environment. So we take on more than is truly possible and set ourselves up to fail, which, not surprisingly, deals us an even deeper emotional blow. 3/
When we fail, we cannot see that the problem was not our inability, but the amount of pressure we put on ourselves and our unwillingness to share the load. 4/
2) We have difficulty trusting responsibility to those around us. It's easier, even safer, to do it ourselves. This is both b/c of our sense of "control" over the situation, & our fear of being let down by another's promises. This undermines the productivity of the whole team. 5/
3) We are incapable of giving space for failure to those around us, especially those who work for us. Their failure is seen as a reflection on our own performance and our own level of responsibility. To this end, we struggle to tolerate failure in others as well. 6/
We can start with 3 things: 1) understand the liberating truth that you do not have to manage everyone else's feelings and reactions. For at the very least, you *really* do not have that much control. 7/
2) Create enough emotional distance between your action and others unhealthy reactions that you can see that other's unhealthy reactions are not a reflection on you. (Of course, this requires us to be acting from a place of health in the first place). 8/
3) Embrace the truth that the church was intended to be a body w/ many parts & we are not a failure because we cannot be both a hand & a mouth. The interdependency goes against every fiber of our being, but if we keep thinking we must be every part of the body, we won't last. 9/
Finally, ministry is not about coercing people to help us, it is about inviting others into ministry alongside of us. When we can embrace that we help others grow when we hand them responsibility, we begin to experience the joy of ministry as a body, as we were intended to. 10/10

More from Society

So, as the #MegaMillions jackpot reaches a record $1.6B and #Powerball reaches $620M, here's my advice about how to spend the money in a way that will truly set you, your children and their kids up for life.

Ready?

Create a private foundation and give it all away. 1/

Let's stipulate first that lottery winners often have a hard time. Being publicly identified makes you a target for "friends" and "family" who want your money, as well as for non-family grifters and con men. 2/

The stress can be damaging, even deadly, and Uncle Sam takes his huge cut. Plus, having a big pool of disposable income can be irresistible to people not accustomed to managing wealth.
https://t.co/fiHsuJyZwz 3/

Meanwhile, the private foundation is as close as we come to Downton Abbey and the landed aristocracy in this country. It's a largely untaxed pot of money that grows significantly over time, and those who control them tend to entrench their own privileges and those of their kin. 4

Here's how it works for a big lotto winner:

1. Win the prize.
2. Announce that you are donating it to the YOUR NAME HERE Family Foundation.
3. Receive massive plaudits in the press. You will be a folk hero for this decision.
4. Appoint only trusted friends/family to board. 5/
This is a piece I've been thinking about for a long time. One of the most dominant policy ideas in Washington is that policy should, always and everywhere, move parents into paid labor. But what if that's wrong?

My reporting here convinced me that there's no large effect in either direction on labor force participation from child allowances. Canada has a bigger one than either Romney or Biden are considering, and more labor force participation among women.

But what if that wasn't true?

Forcing parents into low-wage, often exploitative, jobs by threatening them and their children with poverty may be counted as a success by some policymakers, but it’s a sign of a society that doesn’t value the most essential forms of labor.

The problem is in the very language we use. If I left my job as a New York Times columnist to care for my 2-year-old son, I’d be described as leaving the labor force. But as much as I adore him, there is no doubt I’d be working harder. I wouldn't have stopped working!

I tried to render conservative objections here fairly. I appreciate that @swinshi talked with me, and I'm sorry I couldn't include everything he said. I'll say I believe I used his strongest arguments, not more speculative ones, in the piece.

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॥ॐ॥
अस्य श्री गायत्री ध्यान श्लोक:
(gAyatri dhyAna shlOka)
• This shloka to meditate personified form of वेदमाता गायत्री was given by Bhagwaan Brahma to Sage yAgnavalkya (याज्ञवल्क्य).

• 14th shloka of गायत्री कवचम् which is taken from वशिष्ठ संहिता, goes as follows..


• मुक्ता-विद्रुम-हेम-नील धवलच्छायैर्मुखस्त्रीक्षणै:।
muktA vidruma hEma nIla dhavalachhAyaiH mukhaistrlkShaNaiH.

• युक्तामिन्दुकला-निबद्धमुकुटां तत्वार्थवर्णात्मिकाम्॥
yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.

• गायत्रीं वरदाभयाङ्कुश कशां शुभ्रं कपालं गदाम्।
gAyatrIm vardAbhayANkusha kashAm shubhram kapAlam gadAm.

• शंखं चक्रमथारविन्दयुगलं हस्तैर्वहन्ती भजै॥
shankham chakramathArvinda yugalam hastairvahantIm bhajE.

This shloka describes the form of वेदमाता गायत्री.

• It says, "She has five faces which shine with the colours of a Pearl 'मुक्ता', Coral 'विद्रुम', Gold 'हेम्', Sapphire 'नील्', & a Diamond 'धवलम्'.

• These five faces are symbolic of the five primordial elements called पञ्चमहाभूत:' which makes up the entire existence.

• These are the elements of SPACE, FIRE, WIND, EARTH & WATER.

• All these five faces shine with three eyes 'त्रिक्षणै:'.