Today makes four years since I took my shahada and became Muslim, even though it feels like a lifetime ago.

Below are some reflections and advices I’d give to new Muslims and the greater Muslim community as someone who accepted Islam:

1) Remember what you got here in the first place: Allah. No one has an easy journey in this fleeting life. Remember when times get difficult that your Lord guiding you to Islam is a sign of His mercy. Let your actions be for Him alone, and you’ll see the blessings unfold.
2) Choose your company wisely: the Prophet ﷺ tells us good company is like the one who sells perfume and bad company is like a blacksmith. Surround yourself around people who will benefit you in your journey seeking Allah. Do not be around people who will hurt your akhira.
3) Be gentle: if you want guidance for your loved ones, don’t be harsh with them nor should you try and debate them. Speak kindly, treat them with honor, and allow your actions to be a representation of your faith. Remember the Prophet ﷺ was characterized as a walking Quran!
4) Seek knowledge, but take it slow: it’s easy to rush into things overzealously and be burnt out. Take things a step at a time, and in increments. You won’t ever be perfect, but strive for ihsan. Make it so that you feel like you’re falling in love with your deen repeatedly.
5) For the greater Muslim community: support for converts means more than takbirs in the masjid or giving them Qurans. Support means befriending them and giving them a space in your community. They should never have to watch from the background.
6) For the greater Muslim community: create mentorship circles in your masajid where Muslims (newly practicing and already practicing) can be paired up together to cultivate brotherhood and learn from one another.
7) For the greater Muslim community: don’t just tell a new Muslim that Allah is with them. Be there for them. Show them that you’re there for them too.
May Allah guide us, forgive us, and grant us His paradise.

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The full story of || Dhruv ||

We’ll see How Dhruv occupied a fixed position in the northern sky?

I repeat “Untold Unsung now Unearthed”

Go through entire thread carefully.

OM NAMO BHAGWATE VAASUDEVAAY

RT & spread the knowledge.
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.... continuing from previous thread/story

O prince! Thus concentrate on that omnipotent eternal Lord with the mantra - ‘OM NAMO BHAGWATE VAASUDEVAAY’ .

https://t.co/H62ehDT3ix


The prince Dhruv greeted the sages and continued on his journey. At last, he reached a beautiful forest Madhuvan on the bank of the river Yamuna. It was the same forest, which was later occupied by a demon Madhu.


Shatrughana, the youngest brother of Sri Rama had killed demon Lavan, son of Madhu in the same forest & founded the township of Mathura. In the same forest, prince Dhruv decided to carry out his penance. As per the dictate of the sages, he began to recite the mantra continuously


Very soon, the earth began to move because of Dhruv’s severe penance. Even the seat of Indra could not remain stable. A stampede resulted among the gods. The gods then hatched a conspiracy to disturb the penance.
@Kate_SdE @PriyamvadaGopal @ChathamHouse @AdomGetachew Hindu nationalism should not have a negative connotation. It’s not exclusivist because Hinduism isn’t a religion - rather, it’s a way of life, and the term “Hindu” refer broadly to the people around and east of the Sindhu. This transcends the modern construct of religions.

@PriyamvadaGopal @ChathamHouse @AdomGetachew For “Hindus” - a broad-brush stroke for a people whose culture is underpinned by a knowledge system that provides logical structure for adopters of a plethora of philosophies, “Hindu nationalism” by definition, is inclusive and pluralistic. It gives space to everyone.

@PriyamvadaGopal @ChathamHouse @AdomGetachew If Nyaya, Vaisheshika, Samkhya, Yoga, Purva-Mimamsa, Buddhist and Jain philosophies are studied in comparison with Abrahamic faiths, India’s unique Carl Popper Paradox comes to light. The imposition of a western matrix of secularism on a pluralistic culture has done much harm.

@PriyamvadaGopal @ChathamHouse @AdomGetachew Because the traditions are rooted in universalist philosophies, India gladly hosts followers of non-proselytizing faiths. Supremacist theocratic ideologies find little resonance with the people of the land. To understand “Hindu nationalism,” one has to study Indic philosophy.

@PriyamvadaGopal @ChathamHouse @AdomGetachew Equally, it is important to view history objectively, know the excesses of supremacist invaders/colonizers, and importantly, understand the asymmetries created by the “secular” state which structurally disadvantage the vastly heterogeneous so-called “Hindu” majority.

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