Azhwars life
Azhwar were devotee of Vishnu who had fortune of having direct darshan of bhagwan Shri Vishnu.temples which they sung song is called Divya desams.they are 108.106 in Earth and 2 outside Earth.their dongs collectively called nalayira Divya prabhandam as it is 4000

Azhwar number and time period
They were 12 in number.only one female azhwar aandal.others are males.their time period ranges from late dwaparyug to Kaliyuga till 800ad.their works and life was retrieve by Shri nathamuni who had darshan of sri nammalvar.
First 3 azhwars
Poigai azhwar bootathazhwar and peyazhwar were first 3 azhwars. They are ayonijas ie they were not born in mothers Womb. All three were Yogis.they were born out of flowers.poigai born in thiruvekka kanchi. bootathazhwar in mahabalipuram peyyalvar in mylapore
All 3 azhwars were in late dwaparyug.poigai amsa of panchajanya bhootat azhwar gaumodaki gadha and peyyalvar was amsa of khadga.all 3 sang in andhadi style .sriman Narayana decided to meet all 3 devotees.once on a rainy day all came to tirukoilur temple near Kanchi during yatra
STARTED ARRIVING TO A SMALL SHED. WHEN THEY GOT IN TO THE SHED THERE WAS JUST ENOUGH SPACE FOR THE 3 OF THEM TO STAND. BEING COMPLETELY SITUATED IN BHAGAVATH BHAVAM, THEY STARTED INQUIRING ABOUT EACH OTHER AND FOUND OUT THE DETAILS ABOUT EACH OTHER.
WHEN THEY WERE SHARING THEIR DIVINE ANUBHAVAMS, SRI VISHNU WITH LAKSHMI DEVI SUDDENLY ENTERED THE SHED WHERE IT WAS VERY DARK. WANTING TO SEE WHO ARRIVED,
• POIGAI AZHWAR LIT THE PLACE USING THE WORLD AS A LAMP, THE OCEAN AS THE OIL AND SUN AS THE LIGHT.
BHUTHATHAZHWAR LIT THE PLACE USING HIS LOVE AS LAMP, HIS ATTACHMENT AS THE OIL AND HIS
MIND AS THE LIGHT.
• PEYAZHWAR, BEING HELPED BY THE OTHER TWO AZHWARS, SEES THE GLOWING BEAUTY OF SRI LAKSHMI NARAYANA AND SANG POEMS FOR THEM.THUS THEY ENJOYED THE MANY TRMPLES TOGHTHER
4 thirumalisai alzhwar
Thirumalisai alzhwar Born in thirumalisai.avtar of Sri Sudarshan.born to bhargava Rishi and kanangani.he was without limbs .hence they leave child to forest.vishnu blessed baby and it devolope limbs.he was raised by parivalan and pankajavali couple.
shisya of peyalvar.pure yogi.once he stayed in kanchi with his shisyan kanikkannan. there was a maid who served that Temple  regularly.kani kannan bless her with forever Young.king saw her and fell in love and married her .
King noticed he was growing old where as his wife remind young he asked his wife the reason of youth she told her boon  king brought Kani Kanan to his palace and also asked same boon to him too.he refused and hence kanikannan banished from Kingdom
Thirumalisai alzhwar request lord to come out of Kanchi as he goes out with his disciples.shri Hari obliged.king amazed frightened fell at alzhwar feet and request blessings.Alwar forgive the king and lord with Alvar return to the temple.he wrote thiruvandadhi thirucanda virutham

More from Religion

"Hinduism was one of the world's most easy-going faith traditions, famed for it's non-persecutory history."

I can assure you, it is NOT.

It is neither easy-going, nor non-persecutory. In fact it is the very opposite.

Thread.


Modern Hinduism is a British colonial concept, created in concert with Brahmins, who are at the "apex" of the caste system. The word "Hindoo" in fact, is of Persian origin, meaning a person who lives in the Indus valley.

Colonialists who attempted to study Indian religion in the 18th century (NOT, at the time, Hinduism) were baffled by it. Strata of people living distinctly (the caste system) with overlapping gods didn't fit into their Judeo-Christian understanding of religion.

Which has an ecclesiastical authority, a holy book etc., which Indian religions lacked. In studying "The Hindoo", colonialists prioritized textual sources of knowledge, which is where Brahmins, the priestly caste with a monopoly over education/text come in.

Brahminism was a distinct "religion" (although i don't really want to use the term in this way) that was frankly terrorized of other castes. In fact, the very basis of Brahminism is oppression. Brahmins had scholars who recorded *Brahminical* canon textually.

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शमशान में जब महर्षि दधीचि के मांसपिंड का दाह संस्कार हो रहा था तो उनकी पत्नी अपने पति का वियोग सहन नहीं कर पायी और पास में ही स्थित विशाल पीपल वृक्ष के कोटर में अपने तीन वर्ष के बालक को रख के स्वयं चिता पे बैठ कर सती हो गयी ।इस प्रकार ऋषी दधीचि और उनकी पत्नी की मुक्ति हो गयी।


परन्तु पीपल के कोटर में रखा बालक भूख प्यास से तड़पने लगा। जब कुछ नहीं मिला तो वो कोटर में पड़े पीपल के गोदों (फल) को खाकर बड़ा होने लगा। कालान्तर में पीपल के फलों और पत्तों को खाकर बालक का जीवन किसी प्रकार सुरक्षित रहा।

एक दिन देवर्षि नारद वहां से गुजर रहे थे ।नारद ने पीपल के कोटर में बालक को देख कर उसका परिचय मांगा -
नारद बोले - बालक तुम कौन हो?
बालक - यही तो मैं भी जानना चहता हूँ ।
नारद - तुम्हारे जनक कौन हैं?
बालक - यही तो मैं भी जानना चाहता हूँ ।

तब नारद ने आँखें बन्द कर ध्यान लगाया ।


तत्पश्चात आश्चर्यचकित हो कर बालक को बताया कि 'हे बालक! तुम महान दानी महर्षि दधीचि के पुत्र हो । तुम्हारे पिता की अस्थियों का वज्रास्त्र बनाकर ही देवताओं ने असुरों पर विजय पायी थी।तुम्हारे पिता की मृत्यु मात्र 31 वर्ष की वय में ही हो गयी थी'।

बालक - मेरे पिता की अकाल मृत्यु का क्या कारण था?
नारद - तुम्हारे पिता पर शनिदेव की महादशा थी।
बालक - मेरे उपर आयी विपत्ति का कारण क्या था?
नारद - शनिदेव की महादशा।
इतना बताकर देवर्षि नारद ने पीपल के पत्तों और गोदों को खाकर बड़े हुए उस बालक का नाम पिप्पलाद रखा और उसे दीक्षित किया।