Ok. Dvija means twice born. Dvijas are Brahmins, Kshatriyas and Vaishyas. Ezhavas and Thiyars are outside varna system but were not regarded as Dalits bcoz they were free unlike Dalits who were slaves. They had to endure caste discrimination but a lesser degree compared to Dalits

@love_lonewolf Official denotation for Dalit castes in Kerala were “agricultural slaves attached to the property.” As per the evidence given to House of Lords in 1830, the slaves were generally sold for 5 Rupees to 20 rupees in the Shudra Hindu Kingdom of Travancore
@love_lonewolf Abolition of Slavery in 1843 was an important milestone in the History of Dalits, Adivasis, and OBC Shudras who lived inside the British Indian Government territories.
@love_lonewolf However, the purchase and sales of slaves continued till 1870s in many of the Hindu Kingdoms like Travancore despite repeated requests of the British Raj and the Christian missionaries to eradicate slavery.
@love_lonewolf After repeated British interventions, the Kingdom of Travancore finally banned slavery except for d sale of children in 1853 AD & it took, British Indian Penal code which came effective on the 1862 to put an official ban on the sale of children in the Shudra Kingdom of Travancore
@love_lonewolf Since Ezhava/Thiyya were free. Many amongst them were able to accumulate wealth in terms of property, education, & govt jobs during the British Raj which is especially true of Malabar(North Kerala) which was part of British India
@love_lonewolf But this was not the case with Kerala Dalits who had to fight wars after Wars to be granted with even what we regard as a simple thing - just as cover breasts, walk in a public road, attend public school, wear a footwear, wear clean clothes, wear a cloth reaching feet, ..so on
@love_lonewolf Brahmin Syrian commie Arundhati Roy terms Ezhava/Thiyya castes as working Shudra castes. The origin of this is interesting. All Nair castes and Ambalavasi(Temple castes) are Shudras. There is perhaps no other caste who has been benefited by British Raj than Nairs.
@love_lonewolf After gaining Modern Education and Govt jobs through British Raj, Nairs sort of felt bad about being referenced as Shudras and began projecting themselves as working Kshatriyas and Ezhavas/Thiyyas as working Shudra castes
@love_lonewolf Although Kerala communist party was founded on Dalit blood and sweat, the party leadership was snatched from them by Brahmin and Nair/Nambiar leaders. 1st Kerala Govt land reform act which gave leased property to the farmers was a boon to both Nair/Nambiar and Ezhava castes.
@love_lonewolf But it did not benefit most Dalits as majority were former slaves & farm labourers - only very few of them were land leasing farmers. The privilege of having land together with the Constitution provided rights & Gulf income stream made Ezhvas/Thiyyas as influential as Nair castes
@love_lonewolf The situation of Dalits is a better in Kerala when compared against other states, but not even 1% of true as Left claims. There are 27,000 or so Dalit colonies in Kerala. Colony is sort of modern name for Slum.
@love_lonewolf Left considers Dalits as their main vote bank second to Ezhava/Thiyyas. But there has never been a Dalit candidate who has ever contested outside reserved seats for Dalits. There will be Dalit minister but always they will just be minister for SC&ST + sometimes Sports and Youth

More from Religion

First thread of the year because I have time during MCO. As requested, a thread on the gods and spirits of Malay folk religion. Some are indigenous, some are of Indian origin, some have Islamic


Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits

Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their


Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time

Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods
#Bookmark this

The full story of || Dhruv ||

We’ll see How Dhruv occupied a fixed position in the northern sky?

I repeat “Untold Unsung now Unearthed”

Go through entire thread carefully.

OM NAMO BHAGWATE VAASUDEVAAY

RT & spread the knowledge.
Any questions use #AskPratz


.... continuing from previous thread/story

O prince! Thus concentrate on that omnipotent eternal Lord with the mantra - ‘OM NAMO BHAGWATE VAASUDEVAAY’ .

https://t.co/H62ehDT3ix


The prince Dhruv greeted the sages and continued on his journey. At last, he reached a beautiful forest Madhuvan on the bank of the river Yamuna. It was the same forest, which was later occupied by a demon Madhu.


Shatrughana, the youngest brother of Sri Rama had killed demon Lavan, son of Madhu in the same forest & founded the township of Mathura. In the same forest, prince Dhruv decided to carry out his penance. As per the dictate of the sages, he began to recite the mantra continuously


Very soon, the earth began to move because of Dhruv’s severe penance. Even the seat of Indra could not remain stable. A stampede resulted among the gods. The gods then hatched a conspiracy to disturb the penance.

You May Also Like