Prasanna Venkatesa Perumal #temple -Gunaseelam,Near Trichy,TN #Thread
Gunaseela Mahatmyam,a chapter of Bhavishyottara Purana describes greatness of this place.
Venkatachlapathi of Tirumala Tirupati appeared b4 Gunaseela Rishi here,so Gunaseelam is known as Ten(South)Tirupati

Thalpiya Maharishi along with his disciple Gunaseela Rishi once went to Himalayas.On his way back, Gunaseela Rishi stayed back at Tirupathi.

He came back, bathed in the Cauvery,took blessing from his guru &undertook severe penance here in his ashram in Gunaseelam.




Raja shifted capital from Uraiyur to Kallur,near Gunaseelam &built the temple here.

All pics/photos in this thread credit to resp.owners,audinam website
Source text - based on various blogs/news articles related to Gunaseelam Temple
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More from SK
#sculpture #story
Kirata-Arjuniyam episode in Vana Parva - of #Mahabharata serves as a proof of the persistence & focus of Arjuna & the playfulness,generosity of Bhagawan Shiva.Also Shiva wished to test Arjuna,so appears as Kirata/hunter along with Devi as a huntress.
📸 1 - Sculpture in the gopuram of Kapaleeshwarar Temple, Chennai,TN
📸 2 - A panel in Beautiful Amruteshwara Temple, Amruthapura,Karnataka
Sculptures depicts Arjuna doing tapas,Killing of boar,battle between Kirata(Shiva) &Arjun after which Arjuna obtained Pashupatastra.
#story #Thread -In Vana Parva,Arjun sets out to attain the Pashupatastra from Shiva.He was doing tapas,was distracted as he saw a wild boar(asura) rushing towards him to slay him.Arjun took his Gandiva & pointed it at the boar.A hunter(kirata)&his wife were present at that spot.
Both #Arjun & Kirata shot an arrow at the boar & it fell dead.The boar revealed its true form,which was a rakshasa named https://t.co/Ptq7Q6FsmQ argument erupted between hunter & Arjuna as to who shot the boar first.Arjun showered arrows at the hunter & a fierce battle started.
📸 -Sculpture depicting the battle of Kirata & Arjuna at Kailasanathar Temple, Kanchipuram TN
Arjuna kept showering arrows towards kirata.Awestruck as his arrows had no effect on the hunter,Arjuna stood still.He soon realised that this must be none other than - Shiva himself.
Kirata-Arjuniyam episode in Vana Parva - of #Mahabharata serves as a proof of the persistence & focus of Arjuna & the playfulness,generosity of Bhagawan Shiva.Also Shiva wished to test Arjuna,so appears as Kirata/hunter along with Devi as a huntress.

📸 1 - Sculpture in the gopuram of Kapaleeshwarar Temple, Chennai,TN
📸 2 - A panel in Beautiful Amruteshwara Temple, Amruthapura,Karnataka
Sculptures depicts Arjuna doing tapas,Killing of boar,battle between Kirata(Shiva) &Arjun after which Arjuna obtained Pashupatastra.
#story #Thread -In Vana Parva,Arjun sets out to attain the Pashupatastra from Shiva.He was doing tapas,was distracted as he saw a wild boar(asura) rushing towards him to slay him.Arjun took his Gandiva & pointed it at the boar.A hunter(kirata)&his wife were present at that spot.
Both #Arjun & Kirata shot an arrow at the boar & it fell dead.The boar revealed its true form,which was a rakshasa named https://t.co/Ptq7Q6FsmQ argument erupted between hunter & Arjuna as to who shot the boar first.Arjun showered arrows at the hunter & a fierce battle started.

📸 -Sculpture depicting the battle of Kirata & Arjuna at Kailasanathar Temple, Kanchipuram TN
Arjuna kept showering arrows towards kirata.Awestruck as his arrows had no effect on the hunter,Arjuna stood still.He soon realised that this must be none other than - Shiva himself.
More from Religion
As the Fall of man was a consequence of the pursuit of our own good, this quest intrinsically contains the possibility of our return to The Good. The route back to The Good was only revealed by The Way [Jn. 14:6], so we might say that Christ incarnates to complete the Circle.
Each thing is moved by, implicitly converted or turned back to, its own good by its cause of procession - which is principally God.
"Via est nobis tendendi in Deum." - St. Thomas Aquinas, which is to say that:
Christ, who as a man, is the way of our tending (back) into God.
Ezekiel 10:6 | When the LORD commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel.
"So I saw the glorious wheel move." - Dante, Paradiso 10.145
As Scripture and Dante see God's providence in circles, so did Boethius and Platonists more
Aquinas with, "Eadem est via qua descenditur et ascenditur." [SCG 4.1.3], brings back Heraclitus to the medievals, "The way up and the way down is the same." [Diels, B60]
The way up and the way down are the same.

Each thing is moved by, implicitly converted or turned back to, its own good by its cause of procession - which is principally God.
"Via est nobis tendendi in Deum." - St. Thomas Aquinas, which is to say that:
Christ, who as a man, is the way of our tending (back) into God.

Ezekiel 10:6 | When the LORD commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel.
"So I saw the glorious wheel move." - Dante, Paradiso 10.145

As Scripture and Dante see God's providence in circles, so did Boethius and Platonists more
Imagine a set of concentric circles. The inmost one comes closest to the simplicity of the centre, while forming itself a kind of centre around which revolve those which are set outside it. The circle furthest out rotates through a wider orbit.
— \u300e\U0001d622\U0001d633\U0001d633\U0001d636\U0001d634\u300f (@arrus_kacchi) December 26, 2020
Aquinas with, "Eadem est via qua descenditur et ascenditur." [SCG 4.1.3], brings back Heraclitus to the medievals, "The way up and the way down is the same." [Diels, B60]
The way up and the way down are the same.