this is a rly salutary thread for “stoles to the protests” type christians esp white ones who think doing so will make us the conscience of the government/nation (it won’t and shouldn’t)—we love to speak to important ppl to feel important. but I have a concern about it also:

I don’t think it’s true that Jesus didn’t speak truth to power. He taught and healed the ones he was sent to, whom most would not count worth speaking to, but it’s pretty clear that power heard about the truth he was speaking, because that truth directly concerned them.
The beatitudes and their attendant woes, the decrying of the power of and love for money, the declaration that the Kingdom is here, all of these things had implications: the hungry get fed bc the rich get their food taken, etc.
It might be worth observing that Jesus spoke most to something like local power (scribes, Pharisees, Sadducees, synagogue leaders), and had little to say to Rome. Local folks were interested and could also directly hurt his local people (cf the man whose blindness he healed)...
...and if anything I think it’s quite salutary for those of us who want to be Truth Tellers, myself included, to speak less self-righteously about what concerns our local people less directly and look more at what’s in front of us.
Eg, obviously Stephen Miller and Mitch McConnell are happily doing evil things, but do you know the names of the judges overseeing evictions in your town? I don’t.
Anyway, we know more and are more connected to central power and government than Galilee was in 30CE, which affects things too. But also if you’re doing the work in your community, bigger power will hear about it because at some point it will directly concern them.
Also the love-your-enemies turn at the end of the thread idk bc yes I think it’s a religious obligation but I do not think it means getting crucified is all we can do or the only way to love them, and I think it can be a way of shrinking from truth telling even in hyperlocal ways
Anyway once again the things some people (progressive white clergy who thing institutions are good?) need to hear probably not the things materially oppressed persons will most benefit from. Much to ponder
Also the take in the first tweet on “stoles to the protests” is via @Praxeas in this talk I believe, sorry I did not credit you earlier!!! https://t.co/w34nv5ikxt

More from Legal

GP State Department diplomats work for Pompeo, not the other way around. They should shut their yaps or quit.

Also, it's telling how much the horrible, illegal attacks on the Capitol have made establishment DC and its permanent bureaucracy quake in their boots.


GP The bureaucrats have always assumed they were untouchable, unassailable, protected. They assumed things would never change and that people in the hinterlands could safely be ignored forever because they're backwards hick Jesus-loving gun clingers and too dumb to listen to.

GP Government's overall disregard for ordinary Americans from treating us like bottomless wallets to trying to force us to believe as they do to ignoring basic legal and constitutional restraints on their actions built resentment over time and DC was blind to it.

GP When the hicks from the sticks got Trump elected, DC fought back against Trump and by extension them with everything at its disposal. Media pushed made up crap to hamstring Trump. Biden and Obama secretly used government to torment and assail an incoming administration.

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#தினம்_ஒரு_திருவாசகம்
தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
அல்லல் அறுத்து ஆனந்தம் ஆக்கியதே – எல்லை
மருவா நெறியளிக்கும் வாதவூர் எங்கோன்
திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.