when your idea of India is rooted Hindutva, no Hindu is anti-national. if your idea of India is rooted in humanity, no person would be anti-national - nationalism is *an infantile disease* (Einstein), *cruel epidemic of evil that is sweeping over the human world* (Tagore)

people from times immemorial have used religion for its spiritual valence - radical, progressive political leaders have used theology & spirituality to advocate emancipatory politics rooted in love, universality, look beyond superficial differences that power leverages to divide
every single religion I can think of is rooted in patriarchy & horrors have been perpetrated in its name, words can't capture the shame & barbarity - but until nonreligious spiritualism & morality is widespread, we have to contend with religion, its resonances & internal shifts
danger with leveraging religion instead of religion-agnotic spiritualisms is what you see happening today - absurdly grotesque formations - RSS, Gandhi's own murderers, claiming Gandhi while refashioning his religious spirituality of ahimsa into political religiosity of violence
religion has significant but ultimately limited political value, where someone can use religion to draw on universal values of love, fraternity, morality to advocate for progress, the other can use the exact same language to justify hate, genocide, heterobrahminical patriarchy
what the RSS is doing is quite obvious - it's a shameless corruption of & violent project of totalising what to be *Hindu* comes to mean - both personally, politically in this time - by creating a violent binary of *with us or against us* they lay a trap - if you try to reclaim
*Hindu* from their grotesque formulation, you concede space to them - by battling on their ground, you legitimise their project of linking nationhood, politics to religion - religion shouldn't be the source you leverage in the political realm, our Constitution morality is enough
this is not to take away from the inherent & explicit violence of religion itself, especially the unique barbarity of brahminism in the name of Hinduism. But if you dismiss religion, it's spiritual/ political valency, you also concede to RSS in their singular construction of it
the fact is like with anything in the world - as with people, ideas, histories - this is incredibly messy - totalising narratives that obscure complicated mixed feelings, internal strife / critique, multiplicity & dynamism only serves those who want to gain power - reject that
the problem is rather complex & incredibly old - I've learnt in therapy, working with old patterns needs patience: 1) identify the feelings 2) make conscious the unconscious emotion & trace the
unhealthy pattern 3) identify, understand association 4) find alternative, let it go
it's not difficult to apply this to politics - if you're speaking to friends or family, start with identifying their feelings around what religion means - if it's overt & only brahminism, fuck them. If its mainly spirituality or cosmology, then talk to them abt RSS & what they do
about the political leveraging of religion which inherently seeks to freeze what should be a dynamic system of spiritual beliefs - how power whether brahminical or fascist, seeks to get people to give up their agency, choice - spiritual or political, outsource it to someone else
when you take away the emotional power of religion by providing alternatives - like I've seen for women in my fam, religion is the sole, legitimate chance to get time alone, travel with their women friends - pilgrimages are sleepovers really - space & time from domestic drudgery
trips to temples are the socially sanctioned & approved ways to get out of the house, escape the husband and children for few hours, to find connection with onself in a misogynistic culture that destroys a woman's individuality on marriage & motherhood, meditate for mental health
if you speak demeaningly of your mother's religion from your intellectual context & privilege of a liberal education *atheism is obv better* (I've done it) - you risk alienating & hurting someone who may not be able to articulate why & what it means to her, cements the difference
allow your atheism to be spiritual, to be deeply kind and patient - remember that the people you love & respect, those who inspire it, might prolly reach similar intellectual conclusions as you, if they had the opportunity for exposure & growth - help empower them in their vocab
when you approach people with kindness, empathy & understanding - ofc, this is limited by the people themselves, only been able to do it with women so far - they're far more open to critique on how they're behaving re caste gender to manage their powerlessness - they'll listen
it may not reflect in immediate change - it's not easy to undo a lifetime of conditioning but it pays off! Next time someone calls your mom to complain about their child's intercaste love, she might say, hey, ultimately don't we want our children to be happy? that is change.
In my experience, most cismen but esp. brahmin men are too full of themselves to ever listen to anything but themselves, their own worldview, whether the shastras or the modern *ultra-rational, high intellectual data-driven fact oriented* - they exhaust & bore me. Talk to women.
you learn so much. the things women in the fam drop when you've made a *woman's space* - anyone can make it, it's gender agnostic - safe, non-judgemental space of trust, sharing, bonding - the skeletons in the closet, their own experiences, silences - listen with a feminist ear
this is what personal is political means. understanding how large political constructions of ultra nationalist religiosity that seemingly have nothing to do with the personal have everything to do with it - they're rooted in keeping women in homes silent, compliant, complicit
radicalise yourself & radicalise women in your families, chosen as well as birth / adoptive - create space for non-religious spirituality, make your women only group meditation / yoga spaces grounds for your feminist & anarchist politics, every space matters, everyone matters
expand your feminist politics from representational & limited forms of protest - feminism is a revolutionary ideology to critique power - when we begin to do that, the rest follows, subverting power needs to happen in private spaces, Covid induced lockdown is an opportunity too!
make reading groups in your mother tongue, get the women in your family to read radical works from feminist & anti-caste women from their background - if you're Telugu, you could start with Volga, there's so many I'm only discovering - flood fam WhatsApp groups with excerpts too
Occupying public space is an extremely gendered privilege - it always has been for women - which is why the women led protests this past year have been so revolutionary, both in India & around the world - we need women to come out, to occupy equal space as political citizens
but at the same time, please note that even in pre-pandemic times, coming out is costly, ableist, difficult - for women, it needs someone cooking, cleaning, caring for children - it's why feminism is inherently socialist & incorporates mutual aid - women already do it every where
the private space is of crucial, overwhelming importance as a site for struggle with power - especially if call yourself a feminist, can always figure out those who pay lip-service to feminism when they treat public space as inherently more imp or worthy to study over the private
At a time, when none of us can congregate safely in public, not only due to Covid but increasing fascist laws of this hypermasculine insecure state, private spaces are ripe with opportunity to create feminist consciousness, against brahminical patriarchy, Hindutva, capitalism
Requires a lot of effort as any revolutionary praxis does - it needs you to read feminist works, understand power, make connections in non-binary, non-totalising, sitting with messy realities, paradoxes, emotional intelligence, so much kindness & patience, work on yourself first
amazing thing is you don't have do it alone! Do it with women - women you like, friends, those you want to be friends with, those who are frustrated, helpless and angry like you - read and connect what you're reading to your life, practice being intersectional in your thinking
Start radicalising your mothers, siblings, close friends, whoever you're close to - it's an amazing edu in political articulation - how do you debate with someone you deeply love? You don't. You listen, you talk, you synthesise something that's common, from your own standpoints
You get better at this in private & political contexts as you fine-tune your own feminist ear (as @SaraNAhmed puts it) - none of this is easy, you will prolly end up in rage shouting matches 1st few times but it's to be expected, you're reorienting things, you'll learn as you do
once again, my stream of consciousness has run away with me - tldr: Hindutva islamophobic brahminical patriarchy can be fought from home through creative feminist consciousness building - ofc goes without saying, only possible if you have receptive, less than abusive families
if you're in an abusive context, please focus everything on getting out. you can do nothing for yourself or anyone else when trapped in an abusive / hostile environment. Fin. independence, chosen family/ fam-like friends, showing up with time + food + material care is essential
all of this is painfully slow - you don't see immediate changes but you are sowing seeds of kindness, consciousness - trust the process, if you are bonding with women, your age & older is such an enriching & teaching experience, they know so much about mutual aid & community
as your work on your own feminism as an emancipatory politics - intersectional, trans & NB inclusive, anti-capitalist, anti-imperialist, anti-caste, secular, ecological - you'll find a lot to engage & exchange in the stories & doubts you swap with each other, it's hope affirming

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उनकी उपस्थिति में ही सारा परिवार बहुत देर तक जी भर बातें करता ।फिर भरत को ध्यान आया कि भैया-भाभी को भी एकांत मिलना चाहिए ।उर्मिला को देख भी उनके मन में हूक उठती थी कि इस पतिव्रता को भी अपने पति का सानिध्य चाहिए ।

एक दिन भरत ने हनुमान जी से कहा,"हे पवनपुत्र! सीता भाभी को राम भैया के साथ एकांत में रहने का भी अधिकार प्राप्त है ।क्या आपको उनके माथे पर सिन्दूर नहीं दिखता?इसलिए संध्या पश्चात आप राम भैया को कृप्या अकेला छोड़ दिया करें "।
ये सुनकर हनुमान आश्चर्यचकित रह गए और सीता माता के पास गए ।


माता से हनुमान ने पूछा,"माता आप अपने माथे पर सिन्दूर क्यों लगाती हैं।" यह सुनकर सीता माता बोलीं,"स्त्री अपने माथे पर सिन्दूर लगाती है तो उसके पति की आयु में वृद्धि होती है और वह स्वस्थ रहते हैं "। फिर हनुमान जी प्रभु राम के पास गए ।