Many are upset at the bus attacks & Red Fort events during #FarmersProtest.
But have you paused to think what has brought about this situation? While magnifying impulsive actions by some protesters, do you miss to see State's systematic violence and erosion of rule of law?

If you are a believer in Constitution and legitimate processes, then the manner in which the Centre pushed the #FarmLaws & handled the #FarmersProstests should leave you distressed.
First, Centre brings these laws as Ordinances on subjects which are apparently in state list, through a colorable use of concurrent list. Principle of federalism negated, at least in spirit, if not in letter.

Then, bills are passed in Parliament without effective discussions.
No one can say for sure if the bills were actually passed in vote in Rajya Sabha. The whole process was brazenly dubious. The live telecast was stopped amid protests. Really shameful events.

So, lawful processes to address dissent undermined.
#FarmersProtest
#FarmLaws
Then some farm groups approach the Supreme Court raising some pertinent questions on constitutionality. Instead of considering legality, court ventures into political thicket by attempting mediation, that too with a hand-picked committee having only members supporting #FarmLaws .
When the farmers started protests on Nov 26, they were met with brute police force. All sorts of dirty tricks were played. State/corporate media was used to vilify them as terrorists. Some pundits meanwhile commented "too much democracy".

#FarmersProtest
When all democratic institutions, Executive/Parliament/Judiciary/Media, fail to listen to their grievances, do they have any means other than to take to streets. Protests are messy. It is to avoid such situations we have constitutional process. But when they fail, what happens?
Yes, there is violence in these developments. That is not just someone vandalizing a bus or some hot-headed dude putting a flag on a pole in Red Fort. There is a bigger systematic state violence here. Every instance of subversion of due process in making #FarmLaws was violence.
It was violence when the Attorney General casually submitted in the court that there were Khalistanis in protests without caring to support it with affidavit. It was violence when NIA notices were sent to farm leaders.

#FarmersProtest
#FarmersProstests
It was violence when police unleashed brutal lathi blows on unarmed protesters.

If your conscience did not feel troubled at these instances, and you are outraging only at some excesses of protesters, then you are failing to see the whole picture.

#FarmersProtest
#TractorRally
A group of people, when they are the receiving end of systemic state violence and when they feel abandoned by institutions meant to uphold democracy, might react in a way which may not seem sanitized to us, who might be sitting in zones of comfort and privilege.

#TractorRally
Such outbursts of a day do not discredit their movement, and do not invalidate their grievances.

P.S. - 67 farmers have reportedly died during the protests since November 26.
One protester lost life during the #tractorParade

#FarmersProtest
#FarmersProstests

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Rig Ved 1.36.7

To do a Namaskaar or bow before someone means that you are humble or without pride and ego. This means that we politely bow before you since you are better than me. Pranipaat(प्राणीपात) also means the same that we respect you without any vanity.

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Surrendering False pride is Namaskaar. Even in devotion or bhakti we say the same thing. We want to convey to Ishwar that we have nothing to offer but we leave all our pride and offer you ourselves without any pride in our body. You destroy all our evil karma.

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We bow before you so that you assimilate us and make us that capable. Destruction of our evils and surrender is Namaskaar. Therefore we pray same thing before and after any big rituals.

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तं घे॑मि॒त्था न॑म॒स्विन॒ उप॑ स्व॒राज॑मासते ।
होत्रा॑भिर॒ग्निं मनु॑षः॒ समिं॑धते तिति॒र्वांसो॒ अति॒ स्रिधः॑॥

Translation :

नमस्विनः - To bow.

स्वराजम् - Self illuminating.

तम् - His.

घ ईम् - Yours.

इत्था - This way.

उप - Upaasana.

आसते - To do.

स्त्रिधः - For enemies.

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अति तितिर्वांसः - To defeat fast.

मनुषः - Yajman.

होत्राभिः - In seven numbers.

अग्निम् - Agnidev.

समिन्धते - Illuminated on all sides.

Explanation : Yajmans bow(do Namaskaar) before self illuminating Agnidev by making the offerings of Havi.

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