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Dhanwanthari Temple, Nelluvai
Thrissur District, Kerala.ЁЯЪйЁЯЪй

реР рдирдореЛ рднрдЧрд╡рддреЗ рд╡рд╛рд╕реБрджреЗрд╡рд╛рдп рдзрдиреНрд╡рдиреНрддрд░рдпреЗ рдЕрдореГрддрдХрд▓рд╢ рд╣рд╕реНрддрд╛рдп
рд╕рд░реНрд╡рд╛рдордп рд╡рд┐рдирд╛рд╢рдирд╛рдп рддреНрд░реИрд▓реЛрдХреНрдпрдирд╛рдерд╛рдп рд╢реНрд░реА рдорд╣рд╛рд╡рд┐рд╖реНрдгрд╡реЗ рдирдордГ
#temples

Dhanwanthary Moorthy temple in Nelluvai is one among the ancient temples in Kerala.


Dhanwanthari is the Deva of Ayurveda. It is said that the murthy at the temple was installed by Ashwani Devas and it was the same idol worshipped by Sri. Vasudevar in the Dwapara Yuga. The Dhanvanthari Moorthi is facing towards the west
@SriramKannan77


Smrata-Matrarti-Nasanah', Srimad Bhagavatam states that the one who remembers the name of Dhanwantari will be cured and protected from all the diseases. Temple is known for its Oushada Prasada with Ayuvedic medicinal values, called Mukkudi.


Mukkudi Nivedyam is a very special offering to Dhanwantari. It is prepared by using dry ginger, pepper, pomegranate peel, cumin seed, turmeric, rock salt and other medicinal items. It is offered during 'Usha- Pooja', and is later on distributed to the devotees present there.
реереРрее
рдЕрд╕реНрдп рд╢реНрд░реА рдЧрд╛рдпрддреНрд░реА рдзреНрдпрд╛рди рд╢реНрд▓реЛрдХ:
(gAyatri dhyAna shlOka)
тАв This shloka to meditate personified form of рд╡реЗрджрдорд╛рддрд╛ рдЧрд╛рдпрддреНрд░реА was given by Bhagwaan Brahma to Sage yAgnavalkya (рдпрд╛рдЬреНрдЮрд╡рд▓реНрдХреНрдп).

тАв 14th shloka of рдЧрд╛рдпрддреНрд░реА рдХрд╡рдЪрдореН which is taken from рд╡рд╢рд┐рд╖реНрда рд╕рдВрд╣рд┐рддрд╛, goes as follows..


тАв рдореБрдХреНрддрд╛-рд╡рд┐рджреНрд░реБрдо-рд╣реЗрдо-рдиреАрд▓ рдзрд╡рд▓рдЪреНрдЫрд╛рдпреИрд░реНрдореБрдЦрд╕реНрддреНрд░реАрдХреНрд╖рдгреИ:ред
muktA vidruma hEma nIla dhavalachhAyaiH mukhaistrlkShaNaiH.

тАв рдпреБрдХреНрддрд╛рдорд┐рдиреНрджреБрдХрд▓рд╛-рдирд┐рдмрджреНрдзрдореБрдХреБрдЯрд╛рдВ рддрддреНрд╡рд╛рд░реНрдерд╡рд░реНрдгрд╛рддреНрдорд┐рдХрд╛рдореНрее
yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.

тАв рдЧрд╛рдпрддреНрд░реАрдВ рд╡рд░рджрд╛рднрдпрд╛рдЩреНрдХреБрд╢ рдХрд╢рд╛рдВ рд╢реБрднреНрд░рдВ рдХрдкрд╛рд▓рдВ рдЧрджрд╛рдореНред
gAyatrIm vardAbhayANkusha kashAm shubhram kapAlam gadAm.

тАв рд╢рдВрдЦрдВ рдЪрдХреНрд░рдордерд╛рд░рд╡рд┐рдиреНрджрдпреБрдЧрд▓рдВ рд╣рд╕реНрддреИрд░реНрд╡рд╣рдиреНрддреА рднрдЬреИрее
shankham chakramathArvinda yugalam hastairvahantIm bhajE.

This shloka describes the form of рд╡реЗрджрдорд╛рддрд╛ рдЧрд╛рдпрддреНрд░реА.

тАв It says, "She has five faces which shine with the colours of a Pearl 'рдореБрдХреНрддрд╛', Coral 'рд╡рд┐рджреНрд░реБрдо', Gold 'рд╣реЗрдореН', Sapphire 'рдиреАрд▓реН', & a Diamond 'рдзрд╡рд▓рдореН'.

тАв These five faces are symbolic of the five primordial elements called рдкрдЮреНрдЪрдорд╣рд╛рднреВрдд:' which makes up the entire existence.

тАв These are the elements of SPACE, FIRE, WIND, EARTH & WATER.

тАв All these five faces shine with three eyes 'рддреНрд░рд┐рдХреНрд╖рдгреИ:'.