Not sure we need anymore It’s A Wonderful Life discourse but I’ve seen a couple of professional critics in my timeline completely misunderstanding the point of the film so I feel I must intervene for the sake of reason.

Yes, It’s A Wonderful Life ends with Potter getting away with stealing $8000 and with George still trapped in a town he wanted to leave.

But that’s kind of the point, once you realise the film is about depression, and how depression works.
Imagine you wrote down your life, with all the good things in the pro column and the bad things in the con column. When you have depression you only see the ‘con’ column. The 'pro' column is occluded.
That is the situation that George is in when he contemplates suicide. All that Clarence does when he intervenes is to enable George to see the ‘pro’ column again.
So he still has all the problems, regrets and fears that he had before. But now he is also aware that his life has made a difference, his life has been worthwhile and has been a life well-lived. People are better off with him than without him.
And he is, of course, now aware of the love of his family and friends, and that his ‘pro’ column is actually pretty well-stacked.
And that having a well-stacked ‘pro’ column is going to help him deal with his problems, regrets and fears. It isn’t going to take them away, it's just going to shift the scales.
So it’s not, as some have asserted, a flaw of the film that Potter gets away scot free, or that Clarence doesn’t wave a magic angel wand to solve any of George’s problems for him.
That would defeat the point of the film, which is that there are no magic (or pseudo-religious!) solutions. The only thing that changes in George’s life is that the dark veil of George’s depression is lifted, and he is given the chance to see his life in full, good and bad.
His life has been in black and white, but, with the timely intervention of Ted Turner, he can now see it in glorious full colour.
Or to put it another way, every life is a pile of good things and bad things. The good things don't always soften the bad things, but vice versa, the bad things don't necessarily spoil the good things or make them unimportant. (END)

More from For later read

Excited we finally have a draft of this paper, which attempts to provide a 'unifying theory' of the long economic divergence between the Middle East & Western Europe

As we see it, there are 3 recent theories that hit on important aspects of the divergence...

1/


One set of theories focus on the legitimating power of Islam (Rubin, @prof_ahmetkuru, Platteau). This gave religious clerics greater power, which pulled political resources away form those encouraging economic development

But these theories leave some questions unanswered...
2/

Religious legitimacy is only effective if people
care what religious authorities dictate. Given the economic consequences, why do people remain religious, and thereby render religious legitimacy effective? Is religiosity a cause or a consequence of institutional arrangements?

3/

Another set of theories focus on the religious proscriptions of Islam, particular those associated with Islamic law (@timurkuran). These laws were appropriate for the setting they formed but had unforeseeable consequences and failed to change as economic circumstances changed

4/

There are unaddressed questions here, too

Muslim rulers must have understood that Islamic law carried proscriptions that hampered economic development. Why, then, did they continue to use Islamic institutions (like courts) that promoted inefficiencies?

5/

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अंगद को विदा करते समय राम रो पड़े थे ।हनुमान को विदा करने की शक्ति तो राम में थी ही नहीं ।


माता सीता भी हनुमान को पुत्रवत मानती थी। अत: हनुमान अयोध्या में ही रह गए ।राम दिनभर दरबार में, शासन व्यवस्था में व्यस्त रहते थे। संध्या को जब शासकीय कार्यों में छूट मिलती तो गुरु और माताओं का कुशल-मंगल पूछ अपने कक्ष में जाते थे। परंतु हनुमान जी हमेशा उनके पीछे-पीछे ही रहते थे ।


उनकी उपस्थिति में ही सारा परिवार बहुत देर तक जी भर बातें करता ।फिर भरत को ध्यान आया कि भैया-भाभी को भी एकांत मिलना चाहिए ।उर्मिला को देख भी उनके मन में हूक उठती थी कि इस पतिव्रता को भी अपने पति का सानिध्य चाहिए ।

एक दिन भरत ने हनुमान जी से कहा,"हे पवनपुत्र! सीता भाभी को राम भैया के साथ एकांत में रहने का भी अधिकार प्राप्त है ।क्या आपको उनके माथे पर सिन्दूर नहीं दिखता?इसलिए संध्या पश्चात आप राम भैया को कृप्या अकेला छोड़ दिया करें "।
ये सुनकर हनुमान आश्चर्यचकित रह गए और सीता माता के पास गए ।


माता से हनुमान ने पूछा,"माता आप अपने माथे पर सिन्दूर क्यों लगाती हैं।" यह सुनकर सीता माता बोलीं,"स्त्री अपने माथे पर सिन्दूर लगाती है तो उसके पति की आयु में वृद्धि होती है और वह स्वस्थ रहते हैं "। फिर हनुमान जी प्रभु राम के पास गए ।
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