The Sri Yaganti Uma Maheswara Temple is located 14 kilometers from Banaganipalli in the Kurnool district, 55 kilometers from Nandyal, 80 kilometers from Kurnool, and 308 kilometers from Hyderabad, and 359 kilometers from Vijayawada.

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Andal, the One-of-a-Kind Azhwar!

Someone who is engrossed in bhakti with the omnipresent one is termed as Azhwar in Tamil. Among the 11 male azhwars, she is the only one who is female.

Background: Andal, also known as "Godai" or "Mother Earth's Gift," was discovered by a pious brahmin named Vishnucittar, who lived in Villiputtur, a town near Madurai, while doing his daily chores of procuring flowers for the Lord's devotion at the local temple.

"Godai" grew up in a loving and devotional home. Godha grew up listening to Krishna's stories and participating in all of her father's pastimes, such as collecting flowers, Tulasi, and weaving magnificent garlands for Vatapathrasayee, the Lord of Villiputtur.

Her head was full of Krishna-related thoughts from the beginning of her developing stage, and she was completely enamored with him.

She made up her mind to marry Vatapathrasayee even as a youngster, refusing to think of any other human being in the same way. She envisioned what it would be like to be His spouse, playing the role of His beloved and enjoying His presence, such was her love for the Lord.

Saptapadi

The most essential rite (Sanskrit: rītī) of a Hindu marriage ceremony is Saptapadi (English: seven steps, saptapadī). Saptapadi is a Sanskrit term that means "seven steps." The wedded couple walks seven steps after tying the Mangalsutra, which is known as Saptapadi.

The couple legally becomes husband and wife after the seventh step.
Hindu wedding rituals: During Saath Phere, the bride and groom exchange their marital vows while circumambulating (walking around) the sacred fire seven times.

This is because the bride and groom exchange marriage vows and hope for a happy married life together.

1. The first marriage vow, out of seven, is a petition to the Lord for nutrition and nourishment for the Hindu bride and groom.

2. Hindu Bride and Groom: The second marriage promise is for strength in sickness, health, good times, and terrible times.

3. For the Hindu Bride and Groom - The third marriage promise is for the Hindu bride and groom's prosperity.

4. For Hindu Bride and Groom - The fourth pledge is to stand by their families in good times and bad.

Abhangs, a Marathi poetic pattern has caught up craze with Tamils of late. Abhangs are easy to follow with 4 lines and 4 syllables in each line used mainly in Sankirtan. So, trying to explain a popular abhang.

Maajhe Maher Pandhari…

Majhe Maher Pandhari, Aahe Bhim Ratya tiri.. (or Bheevarechya tiri..)

Pandharpur is my maternal home, that is on the banks of River Bheema. (Maher = maternal home)

Maher in Marathi means maternal home! In Indian household, among women, the maternal home always has a special place. For every woman, even after decades of marriage and having lived in the extended family, maternal home (mother’s home) always remains a special place for her.

The reasons are very many but no place fills the place of a maternal home.

Sant Eknath, in this Abhang, describes Pandharpur as his maternal house – a very special place to him in his life, a place he always wishes to go, where he can go and stay at his own wish,

spend time at his own will and yet none complains. He gets all the liberty to do at this place. It is a place of respite for him. Or in another sense, Pandharpur is his real home.

Baap aani aayee, majhi Vittal Rakumayee…

When the Sri Chakram visits our home, the full might of the cosmos is present. We don't need to be afraid because of that.
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Because the intrinsic strength of the Sri Chakra can range from fifty years to five hundred years, it depends on the metal—panchaloha—with which it is now created. It also depends on the Upasaka or Guru performing the prana-pratishta.

That indicates that it will safeguard you whether or not you perform Pooja by keeping it in an auspicious location.

Having stated that, once you perform the Pooja for fifteen minutes every day, we will also email the script because we have previously supplied it to many people.

However, for those who are interested in receiving the Sri Yantram, we will offer the script in either Telugu or English. If you choose to follow the script, it will take you 15 minutes of your valuable time.

1. Shakuni Had No Animosity Against Pandavas, His Real Enemy Was Bhishma

Shakuni was furious that his sister Gandhari was marrying a blind man, and his first adversary was Bhishma, who brought the proposal of a blind man for his sister.

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In addition, there is another legend that states that Hastinapur's ancestors destroyed the entire clan of Gandhara. This is one of the reasons Shakuni vowed to end the Kuru line entirely.

So, you see Shakuni poisoning Duryodhana against the Pandavas to start a war and end the Kuru line by killing each other.

2. Shakuni Had 2 sons - Uluka & Vrikaasur

Shakuni's family was never given much attention because he is mostly seen in Hastinapur. However, it is true that he had two sons, Uluka and Vrikaasur.

Ulo-ok or Uluka wanted to return his father to Gandhara before the Pandavas came from Agyatvas, but Shakuni- did not go back because he wanted to sit and start the Kurukshetra war.

Varahi Amman, Madurai, Tamilnadu

Vaarahi is one of the Saivite Shakti deities with the group of goddesses known as SAPTAMATAS.
They are: Brahmi, Maheshwari, Kaumari, Vaishnavi, Vaarahi, Mahendri and Chamundi. 1/n

They are the Shakti (female) equivalents of their male counterparts. Vaarahi is the Shakti of Bhairavar who is one of the Amsam of Bhairavar.Created from the boar avatara of Vishnu, Vaarahi is often associated with Goddess Kamala (one of the Mahavidyas). 2/n

She is also called Dandini (Lady Commander of the forces of the Mother-Goddess, symbolizing the might of SriVidya). As Vaarahi ("hog-faced" or "the great consumer") she destroys evil forces that obstructs the devotees' progress, paralyses the enemies 3/n

and led the devotees ultimately to SriVidyas. She is also called Panchami). With Kurukalla, she is accorded the parental status to Sri-Chakra (Lalita Tripura-Sundari). While Kurukalla represents the full moon, Vaarahi represents the new-moon. 4/4

Jai Maa Varahi 🙏

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MAHARAANI TARARANI: THE QUEEN OF MARATHAS

Rani Tarabai was the brave daughter-in-law of Chhatrapati Shivaji and one of the greatest medieval Monarchs India ever had.
She was born in 1675 to one of the bravest commander-in-chiefs of Shivaji's Army named Hambir Rao Mohite.

Tarabai was just 8yrs old when she was married to Shivaji's younger son, Rajaram. Mughals and Marathas were constantly at war with each other. Shivaji was crowned the ruler of the Independent Maratha Swarajya in 1674 which was established by him.

However,the great leader died in 1680&the Maratha Samrajya went into a complete&total chaos.Marathas saw some very tough times ahead. In 1689,when Raigad Fort fell to the Mughal Army of over 15000,Shivaji's first wife Saibai and his elder son Sambhaji were captured&put to death.

Sambhaji's wife and son Shahu were taken prisoners to the Mughal court. During the same battle, Shivaji's second son Rajaram(Tarabai's husband) , who was the heir to the throne now, managed to escape using a disguise. He made his way to the Gingee Fort in Tamil Nadu.

Mughal General Zulfikar Khan, however, followed them to Gingee laying siege to the Gingee Fort. From 1690-1698,This was the longest siege by a Mughal Army of any Fort which stands testimony to the military and diplomatic credentials of Rani Tarabai.

SRI MOOKAMBIKA DEVI, KOLLUR (KAR)

There was an Asura, Kaumasura, who was doing penance to please Shiva and get a boon. To prevent him from asking for a boon, Devi Saraswati made him dumb (hence called Mookasur)
Later, Adi Parashakti slayed him and came to be called Mookambika.

It is said that Adi Shankaracharya had a vision in which Devi agreed to follow him provided he did not look back. He kept walking and was assured of her presence due to the sound of anklets. When he reached here in Kollur, he turned back as the sound of anklets had stopped.

So Devi stayed here and merged with the lingam. The place came to be called Mookambika Kshetram.
The linga has integrated on it’s left side MahaKali, Maha Lakshmi and Maha Saraswathi and on the right side- Brahma, Vishnu and Shiva.

A swarna rekha (gold line) divides this linga into left and right portion. Adi Shakthi in this Udhbhavlinga form appears only here.
Devi sits in padmasana and has 4 hands.
Adi Shankaracharya installed the Sri Chakra in front of Devi and also composed the Soundarya Lahiri here.

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