The thing is, their reasons why they are against it are different from the reasons why gender critical people are against it.
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I will talk about this topic again, because I think it is important. There are people who are not gender critical, but who are also against gender identity ideology.
The thing is, their reasons why they are against it are different from the reasons why gender critical people are against it.
Gender critical people are against gender identity ideology, because they believe gender is a set of harmful social stereotypes which are especially harmful to women.
Gender identity ideology reinforces the stereotypes. Instead of challenging the stereotypes and changing the society, gender identity ideology wants people to fit into gender boxes by changing their bodies.
A person can for example be against science denial present in the gender identity ideology (GII from now on). GII denies that there are only two sexes and that in mammals sex is immutable. Let's call this group "science focused".
A person acn be against GII, because they do not agree that a lobby group or a government should tell people what language they can and cannot use and punish them if they use the wrong language. Let's call this group "free speech focused".
A person can be against GII because they want to keep the existing social rules, including the traditional sex stereotypes (gender), patriarchy and male privilege intact and they see GII as a threat to that. Let's call this group "tradition-focused".
A person can be against GII because their religious believes say things that are in conflict with GII. Let's call this group "religion focused".
A person can be against GII because it redefines the meaning of "gay" and introduces heterosexuality in gay spaces. Let's call this group "gay focused".
A person can be against GII because they were hurt in a marriage with an autogynephile. Let's call this group "autogynephile marriage focused".
A person can be against GII because they consider transsexuals disgusting or something that should not exist. Let's call this group "transphobia focused".
A person can be against GII because they think the it is a part of identity politics which derails the left and makes it dysfunctional. Let's call this group "identity politics focused".
A person can be against GII, because it is harmful to children. Let's call this group "children focused".
A person can be against GII, because they were a part of it, they transitioned and it hurt them. Let's call it "detransition focused".
A person can be against GII, because they are a transsexual, but GII mocks their experience and does not reflect it and it treats it as just another identity one can choose and not a serious psychological issue they have to deal with. Let's call it "transsexual focused".
There are more possible reasons and some of them are individual. Also people can be in more than one group.
But as you can see there is a whole spectrum of reasons.
The thing is, each of those groups can have different ideas about the best possible outcome when opposing GII. E.g. a tradition focused person would like to keep the sex stereotypes and a gender critical person would like to dismantle them.
What needs to be said is this. If someone is against GII and is in another group, it does not mean all of their views need to be accepted. There are some groups among these that one can compromise with and some that one cannot compromise with.
It is good to look for a compromise. But it is equally important to set boundaries about what one cannot compromise on.
We do not need to accept everything people from other groups say and we do not need to defend their views. Their views are theirs and we are not responsible for them. E.g. if one is gay focused, one does not need to defend homophobia. That would be absurd.
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It was Ved Vyas who edited the eighteen thousand shlokas of Bhagwat. This book destroys all your sins. It has twelve parts which are like kalpvraksh.
In the first skandh, the importance of Vedvyas
and characters of Pandavas are described by the dialogues between Suutji and Shaunakji. Then there is the story of Parikshit.
Next there is a Brahm Narad dialogue describing the avtaar of Bhagwan. Then the characteristics of Puraan are mentioned.
It also discusses the evolution of universe.( https://t.co/2aK1AZSC79 )
Next is the portrayal of Vidur and his dialogue with Maitreyji. Then there is a mention of Creation of universe by Brahma and the preachings of Sankhya by Kapil Muni.
HOW LIFE EVOLVED IN THIS UNIVERSE AS PER OUR SCRIPTURES.
— Anshul Pandey (@Anshulspiritual) August 29, 2020
Well maximum of Living being are the Vansaj of Rishi Kashyap. I have tried to give stories from different-different Puran. So lets start.... pic.twitter.com/MrrTS4xORk
In the next section we find the portrayal of Sati, Dhruv, Pruthu, and the story of ancient King, Bahirshi.
In the next section we find the character of King Priyavrat and his sons, different types of loks in this universe, and description of Narak. ( https://t.co/gmDTkLktKS )
Thread on NARK(HELL) / \u0928\u0930\u094d\u0915
— Anshul Pandey (@Anshulspiritual) August 11, 2020
Well today i will take you to a journey where nobody wants to go i.e Nark. Hence beware of doing Adharma/Evil things. There are various mentions in Puranas about Nark, But my Thread is only as per Bhagwat puran(SS attached in below Thread)
1/8 pic.twitter.com/raHYWtB53Q
In the sixth part we find the portrayal of Ajaamil ( https://t.co/LdVSSNspa2 ), Daksh and the birth of Marudgans( https://t.co/tecNidVckj )
In the seventh section we find the story of Prahlad and the description of Varnashram dharma. This section is based on karma vaasna.
#THREAD
— Anshul Pandey (@Anshulspiritual) August 12, 2020
WHY PARENTS CHOOSE RELIGIOUS OR PARAMATMA'S NAMES FOR THEIR CHILDREN AND WHICH ARE THE EASIEST WAY TO WASH AWAY YOUR SINS.
Yesterday I had described the types of Naraka's and the Sin or Adharma for a person to be there.
1/8 pic.twitter.com/XjPB2hfnUC