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Rangarajan Vembar 🇮🇳 #ಚೌಕಿದಾರ್
@rangavembar 5 years, 2 months ago 1323 views

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आपन्नार्तिप्रशमनविधौ बद्धदीक्षस्य विष्णॊः
आचख्युस्त्वां प्रियसहचरीमैकमत्यॊपपन्नां ।
प्रादुर्भावैरपि समतनुः प्राक्तमन्वीयसॆ त्वम्
दूरॆक्षिप्तैरिव मधुरता दुग्धराशॆस्तरङ्गैः ॥ 10 ॥
#SriSthuthi #SwamiDesikan
1/n

In this slokam, Swami Desikan talks about the ऐकमत्य of the Divya Dampathi, i.e. unison of thought and actions. Bhagavan has taken a vow to protect those in distress, आपन्नार्तिप्रशमनविधौ बद्धदीक्ष(
सकृर्देव प्रपन्नाय थवास्मॆति च याचते ।अभयं सर्वभूतेब्यो ढढाभ्येतत् व्रतं मम।।)2/n

Didn't You also vow to protect the Rakshasis even without their seeking your protection? Swami Desikan calls Sri Devi as प्रियसहचरी, beloved companion. 3/n

You accompany Your Bhagavan in all His avatarams with an appropriate form and assist Him to perform His duties of protection (धर्म संरक्षणम्). 4/n

Just like the waves of क्षीर सागर travel a long distance to reach the shores and still retain all their sweetness, You and Your Bhagavan leave Sri Vaikuntam and descend on this earth in Your avatarams with the sweetness of all Your Kalyana Gunas intact. 5/n

Bhagavad Ramanuja has beautifully explained this in his Sharangathi Gadyam (भगवन् नारायण अभिमत अनुरूप स्वरूप रूप गुण विभव ऐश्वर्य शीलाधि अनवधिकातिशय असङ्ख्येय कल्याण गुणगणां पद्मवनालयां भगवतीं श्रियं देवीं). 6/n

You are the abode of all auspiciousness, the destroyer of the ills of samsara and sorrows, the granter of all boons, the refuge of erring chethanas and You share these qualities with Your Bhagavan and hence You are united in thought and actions with Him. 7/n

O Sri Devi, You are the only refuge for chethanas suffering in this samsara. Through Your कटाक्षम् You quench the sorrows and heat of samsaric sufferings(आपन्नार्तिप्रशमन). 8/8
🙏🙏🙏🙏

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• This shloka to meditate personified form of वेदमाता गायत्री was given by Bhagwaan Brahma to Sage yAgnavalkya (याज्ञवल्क्य).

• 14th shloka of गायत्री कवचम् which is taken from वशिष्ठ संहिता, goes as follows..

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yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.

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• All these five faces shine with three eyes 'त्रिक्षणै:'.

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