If our idea of love and unity is dependent upon my silence and my oppression, then our unity is built to protect your power not to make us more equal. And that’s not love, that’s hate.

One of the dangers of Christian theology is that our frameworks we inherit will make us see life as an academic endeavor, neighbors as enemies to be conquer, and the life of faith as a battle to be won. Sadly, our journey with Jesus will be less about love and more about fear.

Christianity’s theological history is full of communities who tried to imagine better ways of loving, being together, and being human. Yet also at work in our history are traditions of faith that made Jesus the warrior of our dreams and the community foot soldiers of control.

An ironic thing is that much of this has been centered around ideas of “purity” and nostalgia that rarely takes the world live in seriously, or history honestly, or image-bearers around us truthfully. “Purity” and “orthodoxy” were convenient ways to hide arrogance and insecurity.

So hopefully the more we learn and the more we lean into Jesus and one another, we try to imagine better for ourselves and we give up our idealism and dishonesty and embrace better ways of being Christian, human, and neighbors. Truthfully, God really wants so much better for us.

Black literature, Womanist, and Black theologies are not just an academic endeavor, a way of resisting whiteness, or reproductions of white theology. They are a way Black people show the deepest love, embrace God’s image on Black bodies, and say: the Black world is a real world.

Theologian James Cone said he didn’t discard white theology, "but black theology began with deconstruction—that is, dismantling the oppressive, white theologies I was taught.” These theologies not only ignored black people but “blinded me to the treasure in the black tradition."

Christians must take seriously the Black experience and make room for Black people to speak of and for God, and faith, and Jesus,and love, and hope out of our experience. Any theology that devalues, dismisses, or destroys the voice of Black people is not a theology of Jesus.

Christians, we have to liberate ourselves from the idea that those who are legitimate voices for faith and life are white Christian conservative men and that true Christian faith is simply about using their language and logic. These two realities have harmed us in so many ways.

Too many of us are thinking about faith and life as well as doing theology as ourselves but with language and histories and traditions that show that in practice we believe that orthodox = white Christian conservative man. We believe they are the final authority and goal.

Being Black and POC in white spaces do not simply form us to individualize our racial identity, not connected to our race while white people stay connected to theirs, but we take on the theological, political, and social commitments of white Christianity which re-enforces it.

Black people and people of color are told to give up their connection, all in the name of "unity" and the "gospel", and see symbols of their culture deeply steeped in whiteness while white Christians rarely give up anything. This is white supremacy. This is white Christianity.

Because of access to whiteness and connection to it, as social capital and meaning, Blacks and people of color become more distant, we learn to devalue our people, and decenter their stories, histories, and knowledge. It erases us. Literally. Erasure. Is that really good news?

Now, these churches appropriate non-white cultural practices and aesthetics while never centering the forms of knowledge, history, or concerns of non-whites. For example, Black culture is in the church but the church is doing nothing to change the world that Black people live.

I was reading in the gospels. Luke wrote about Jesus's and the women. Death has consumed him. Despair had consumed them. Yet, the women prepared spices. "On the sabbath," he writes, "they rested." The faith of the women teach us this: Hell is shaking. God is working. We can rest.

Their faith does not destroy death nor does their faith destroy despair. That is the paradox of faith: we don't have the right answers always nor can we always articulate what we know to be true and possible. We, like the women, can prepare and rest while Better is on the way.

Isn't it fitting that in a society where "men make the rules and rule the day" that Luke would dismantle the problematic patriarchy by pointing to women not simply as the embodiment of our faith but also as a witness to the power of our faith. They witness even in the worry.

He moves us from simply embracing the problematic patriarchy to embracing the women's prophetic performance. Though Word of God is not there, the word of God is still speaking. Even if the Lord is not present, in the women, the ways of the Lord are still powerful.

As many of you know, I was apart of the white evangelical tradition. I have talked about things I learned about being Black in white spaces. Now I want to say some things about what I learned about once being a Black evangelical returning back to the Black church.

A thread.

Spending years in white evangelical churches and schools, specifically from 2012-2018, shapes Black people in more ways than we would like to admit. It shapes us to diminish Blackness, devalue our people’s story, and always test what we have against the white logic and litmus.

This is particular reality for us Black men in that space. White Christians exploit our vulnerabilities, give us the room to speak, while simultaneously subverting and devaluing Black women and their struggles and their grievances. Opportunities abound for us and we take them.

We are invited into the meetings, we are given the mic, we are asked to lead groups on race, the Black church, etc. We are asked though often we actually haven’t read or thought deeply about each. We become a weapon. Profiting and policing/punishing those who get out of line.

All the while, white Christians feel good about themselves and other Black people are left to clean up the mess we’ve made, the ways we’ve made fools of Black folk, and the harmful ways we’ve learned to think, and to preach, and to be around us. It is profoundly depressing.

Guruvayur Sri Krishna & Coconut with Horns.
#Krishnaleela
#Bhakthi
🕉
We’ve all grown up listening to stories of Shri Krishna. This one is a famous story of Shri Krishna in Guruvayur Temple, also called Dakshina Dwaraka.

There lived a villager who planted coconut saplings and had promised that he would offer the 'first coconut' from each of his coconut trees to "Guruvayurappan". When the trees started to yield coconuts, he collected the first coconut from all the trees in a sack 👇

and set forth to Guruvayur.

On the way he was stopped by a robber who asked all the items in the sack. The villager told the robber that the coconuts in the sack belonged to Guruvayurappan and so he was unable to hand it over.
@SriramKannan77 @Jayalko1

The robber with anger asked the villager "Is Guruvaurappan's coconut any different? Does it have horns ?".
Saying so the robber pulled the sack forcefully out of the villager's hand, and coconuts came out..👇

To their astonishment each and every coconut in the sack had horns! Even today, the coconut with horns are displayed in the temple for devotees to see.

Below Picture is not original, as we cannot take photos inside temple.
Hare Krishna
Guruvayurappa
🕉🕉🕉🕉🕉
Shubham

A Thread on the Boss himself @Mitesh_Engr

Mitesh Sir's Positional Option Selling 101:

• How to find direction
• Which options to sell
• How to deploy capital
• Exit criteria
• What ROI he targets weekly
• What % risk he takes

Done with the help of @niki_poojary

How @Mitesh_Engr Sir finds the direction?

• Daily charts S/R
• 75 min charts S/R
• Intraday trend
• Always play directional
• Never trades in strategies

Which options to sell in weekly expiry according to @Mitesh_Engr?

• Weekly candle High/Low
• Sell 1% away options from those
• Exit when levels breached

Position Sizing by @Mitesh_Engr Sir.

How to deploy your capital?

• First sell 20%
• Pyramid the next day
• When to exit
• What to do when view goes wrong
• What to do with idle capital

Some important tweets of @Mitesh_Engr Sir

• What Data to look at
• ROI for safe players per month
• Max risk per day
• Gather knowledge and play directional
• Never play strategies

Again sharing bank nifty intraday weekly straddle. How to play by selling straddle.
Mostly will work on Monday to Wednesday. Sometimes on Friday.
Why to pay your money to learn this if u can get it here.
U need only practice.
Let’s go.

Say bank nifty future is at 32000.
Sell both 32000 call and put.
Considering current volatile market lest say premium on Monday morning is 350 on both sides.
Sold with 700 points combine premium.
If bank nifty will trade in narrow range say +\- 100 hold it.
If moving 200 points

then exit previous sold straddle. Sell new one. Let’s say BN moved +200
Now sell 32200. If bank nifty will move here within range then u will get profit through theta decay. Follow same procedure for next 150-200 pts move.

This is only for single straddle sell position.

Now in second case sell three straddle. 31900/32000/32100
In case of 100 points move no need to change.
If 200 + then future is 32200.
Exit 31900 and sell 31200 straddle.
If moving another 100 then exit 32000 and sell 32300. Continue same with 100 points move.
If no move then

it will consolidate between 32000-32200 or 32100 to 32300 and u will get theta decay.

This is for normal move. Sudden big move may come anytime. So keep SL in system.
If u r selling at 350-350 then keep SL in system 475 for both legs.
Practice it. No need to attend webinar.

In the past couple of months, 50,000,000 people read my Tweets.

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