They found his car, parked on the bridge between two towns, the brown sooty water of the Ohio passing beneath. After they issued his description two welders working on the bridge remember seeing a man in a topcoat and hat. /1

Friends say he was despondent. His mother had died just a few weeks before, and everyone said his was such a kind, gentle soul. His sisters already knew the worse. They understood Jimmy just as their mother had. 2/
There was no "indian summer" that year. October came in cold, stayed cold, and blew into a cold November. The local police weren't enough, so they called in the Coast Guard to drag the river. 3/
There was only time. Time to wait, but not to worry, only to find out. When they, a sister took to her bed, another retreated to her books, and my mother, the youngest, had to keep it from all falling apart. She was his kid sister, and the adoration was mutual. 4/
She kept the story from her own youngest son, who was only four. When she spoke of him at all, she simply said that he died, honey, and that he was sad. When her son was older, long left, she sent him a photo. 5/
The photo showed two women on either side of a man, perched on the bumper of a big bloated car. They seem dressed for a night on the town, he in a suit, the women cross-legged in dresses and pumps. 6/
But the car is in a clearing, doors opened, and the man leaning crossed-ankle against the hood perches a rifle on his shoulder, some bolt action war issue. There's a handdrawn arrow pointing at one of the women. 7/
This is Jimmy's wife, she said on the note she enclosed. But Jimmy had no wife; it had never been mentioned by anyone else, not by the sister who took to her bed or the one to her books. 8/
Her name was Evelyn, she was a nurse, and nona didn't like her, and that was that. Nothing else to say, she told him when he asked. Where she is today, no one knew, and couldn't bring themselves to find. 9/
So for twenty years, he went to work, and he gave his money to his mother, and he stayed home, with her. Everybody liked him, he had many friends, because he was a kind, gentle soul. But no one saw in. 10/
It was a good thing we were Protestant. There was only the pain of earthly sin left behind, not the shame and judgement of an angry god who could not forgive the hidden pain he must have borne that drove him to the bridge that October day in 1960. 11/
Of all the questions asked, one I did not was whether or not she'd seen him since he'd paced the bridge. That answer I already knew. /

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Two things can be true at once:
1. There is an issue with hostility some academics have faced on some issues
2. Another academic who himself uses threats of legal action to bully colleagues into silence is not a good faith champion of the free speech cause


I have kept quiet about Matthew's recent outpourings on here but as my estwhile co-author has now seen fit to portray me as an enabler of oppression I think I have a right to reply. So I will.

I consider Matthew to be a colleague and a friend, and we had a longstanding agreement not to engage in disputes on twitter. I disagree with much in the article @UOzkirimli wrote on his research in @openDemocracy but I strongly support his right to express such critical views

I therefore find it outrageous that Matthew saw fit to bully @openDemocracy with legal threats, seeking it seems to stifle criticism of his own work. Such behaviour is simply wrong, and completely inconsistent with an academic commitment to free speech.

I am not embroiling myself in the various other cases Matt lists because, unlike him, I think attention to the detail matters and I don't have time to research each of these cases in detail.
This is a piece I've been thinking about for a long time. One of the most dominant policy ideas in Washington is that policy should, always and everywhere, move parents into paid labor. But what if that's wrong?

My reporting here convinced me that there's no large effect in either direction on labor force participation from child allowances. Canada has a bigger one than either Romney or Biden are considering, and more labor force participation among women.

But what if that wasn't true?

Forcing parents into low-wage, often exploitative, jobs by threatening them and their children with poverty may be counted as a success by some policymakers, but it’s a sign of a society that doesn’t value the most essential forms of labor.

The problem is in the very language we use. If I left my job as a New York Times columnist to care for my 2-year-old son, I’d be described as leaving the labor force. But as much as I adore him, there is no doubt I’d be working harder. I wouldn't have stopped working!

I tried to render conservative objections here fairly. I appreciate that @swinshi talked with me, and I'm sorry I couldn't include everything he said. I'll say I believe I used his strongest arguments, not more speculative ones, in the piece.

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