... which is why the Times, like other major newsrooms, should tell their employees to get off Twitter entirely:

https://t.co/JpQvjBN0Mz

(Yes, I am tweeting this. Enjoy the delicious irony. No, really, sit with it for a moment. Roll around, until your skin tingles from its mildly caustic properties.)
(I am now on a Twitter campaign to get major institutions, including my employer, to tell employees to get off Twitter. I don't expect it to work. But a girl's gotta try.)
(Given that I am a right-wing columnist, in an overwhelmingly left-wing industry, people are bound to be suspicious of my motives. *Mutter/cough/something something et tu cancel culture?* Understandable. However ...)
Ironically, my conclusion was not inspired by conservatives complaining about "cancel culture". It was inspired by conservative editors and other institutional leaders of my acquaintance complaining about the corrosive effect Twitter was having on their institutions.
Professional institutions are delicate creatures. They function because they have a common ethos, hell a telos, towards which everyone is working, and everyone's professional energies are ultimately channeled towards that joint product.
That's true even if you don't have an explicit ideological project; you still have a common "corporate culture", which matters A LOT.
Obviously that's an ideal--there are always principal-agent problems in any employment relationship, people trying to aggrandize themselves at the expense of the whole, or push their pet projects even if fulfilling them would be a disaster for the institution ...
But Twitter reportedly made this much worse. People started treating their workplaces like hotels where they parked while they engaged in their personal brand-building exercise on Twitter.
Any attempt to refocus employees on the needs of the institution bogged down in endless adjudications of superficially similar behaviors that were treated differently ... "Why does Mommy love Joey more than me?"
And I guess this is where I am fundamentally conservative: I think institutions matter a lot. I think virtually every staffer at a major newsroom or thinktank or other professional group is getting more out of their group than the group is getting out of them.
The sum is greater than the parts. It is a mistake to let that sum disaggregate into a dozen or a hundred or a thousand parts, which is what Twitter tends to do.

I don't want the government to ban it, to be clear, and I think Twitter itself should strive for viewpoint neutrality
But I think major institutions should also strive for viewpoint neutrality by telling everyone to get off Twitter, rather than taking on the impossible job of "retroactive social media editor" where people are disciplined or fired after the fact for crossing a dim and wavy line.
Anyway, thanks for reading, as usual, this is just a little teaser for a column that makes the point in much more depth. That column is here and I urge you to read it: https://t.co/JpQvjBN0Mz

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@danielashby @AdamWJT @Greens4HS2 @TheGreenParty @GarethDennis @XRebellionUK @Hs2RebelRebel @HS2ltd I'll bite. Let's try to keep it factual. There's a reasonable basis to some aspects of this question, that it might be possible to agree on. Then there are other, more variable, elements which depend on external factors such as transport and energy policy. /1

@AdamWJT @Greens4HS2 @TheGreenParty @GarethDennis @XRebellionUK @Hs2RebelRebel @HS2ltd First up, we know reasonably well how much energy it takes to propel a high-speed train along the HS2 route. We can translate that into effective CO2 generated by making some assumptions about how green the electricity grid is. /2

@AdamWJT @Greens4HS2 @TheGreenParty @GarethDennis @XRebellionUK @Hs2RebelRebel @HS2ltd Secondly, we have a reasonable grasp of how much CO2 is going to be generated by building HS2 - there are standard methods of working this out, based on the amount of steel, concrete, earthmoving, machine-fuelling etc required. /3

@AdamWJT @Greens4HS2 @TheGreenParty @GarethDennis @XRebellionUK @Hs2RebelRebel @HS2ltd Thirdly, we can estimate how much CO2 is generated by cutting down trees, and how much is captured by planting new trees. We can also estimate how much CO2 is needed to keep the railway running and generated by maintaining the track /4

@AdamWJT @Greens4HS2 @TheGreenParty @GarethDennis @XRebellionUK @Hs2RebelRebel @HS2ltd We know how much CO2 is saved by moving goods by freight train on the lines freed up by moving the express trains on to HS2, rather than by truck. /5
1/ A thread of comments & observations about the death of the cackling vampire Rush Limbaugh.

My first observations in the main thread are here, but this offshoot is needed because there's been so many wise & witty things I've


2/ First, re: those who in their wayward moral obtuseness feel we "can't speak ill of the dead." I've said that this is what abuse enablers say, but I hear that some religious traditions preach this. Oy.
So there's this: https://t.co/7Ky4RA3nkZ &


3/ Drucker is another great wit, and this carries the proper mood


4/ There's definitely a Jewish Tradition angle for how to treat evil people who die: the only respect is to justice, right & wrong, and above all compassion's existence necessitates condemning cruelty


5/ We're coming up on #Purim, and that's all about how to remember evil. There may be a reason, then, that I share the attitude of many other people committed to righting

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Rig Ved 1.36.7

To do a Namaskaar or bow before someone means that you are humble or without pride and ego. This means that we politely bow before you since you are better than me. Pranipaat(प्राणीपात) also means the same that we respect you without any vanity.

1/9


Surrendering False pride is Namaskaar. Even in devotion or bhakti we say the same thing. We want to convey to Ishwar that we have nothing to offer but we leave all our pride and offer you ourselves without any pride in our body. You destroy all our evil karma.

2/9

We bow before you so that you assimilate us and make us that capable. Destruction of our evils and surrender is Namaskaar. Therefore we pray same thing before and after any big rituals.

3/9

तं घे॑मि॒त्था न॑म॒स्विन॒ उप॑ स्व॒राज॑मासते ।
होत्रा॑भिर॒ग्निं मनु॑षः॒ समिं॑धते तिति॒र्वांसो॒ अति॒ स्रिधः॑॥

Translation :

नमस्विनः - To bow.

स्वराजम् - Self illuminating.

तम् - His.

घ ईम् - Yours.

इत्था - This way.

उप - Upaasana.

आसते - To do.

स्त्रिधः - For enemies.

4/9

अति तितिर्वांसः - To defeat fast.

मनुषः - Yajman.

होत्राभिः - In seven numbers.

अग्निम् - Agnidev.

समिन्धते - Illuminated on all sides.

Explanation : Yajmans bow(do Namaskaar) before self illuminating Agnidev by making the offerings of Havi.

5/9
This is a pretty valiant attempt to defend the "Feminist Glaciology" article, which says conventional wisdom is wrong, and this is a solid piece of scholarship. I'll beg to differ, because I think Jeffery, here, is confusing scholarship with "saying things that seem right".


The article is, at heart, deeply weird, even essentialist. Here, for example, is the claim that proposing climate engineering is a "man" thing. Also a "man" thing: attempting to get distance from a topic, approaching it in a disinterested fashion.


Also a "man" thing—physical courage. (I guess, not quite: physical courage "co-constitutes" masculinist glaciology along with nationalism and colonialism.)


There's criticism of a New York Times article that talks about glaciology adventures, which makes a similar point.


At the heart of this chunk is the claim that glaciology excludes women because of a narrative of scientific objectivity and physical adventure. This is a strong claim! It's not enough to say, hey, sure, sounds good. Is it true?