There was a time when @RichLowry writing something this nakedly despicable would have been unthinkable. Accusing a man of helping provoke a crime via something he wrote FOUR YEARS BEFOREHAND is the kind of ethics you want Buckley's life's work to be associated with, Rich? Really?

Beyond that stunning abandonment of conscience, @RichLowry naturally neglects to include a link to the Flight 93 Election essay, because when you're lying about something it's better the readers you're trying to deceive not have the original on hand for quick comparison.
Here is that link, where you will find that, contrary to @RichLowry's journalistic malpractice, Anton does not "valorize" Trump's flaws, argue that Trump is a "savior," or suggest that "character and norms no longer matter."
https://t.co/OALypR35Qf
If you don't have time for the the full essay right now, at least read the following passages and ask yourself how well they match @RichLowry's misrepresentations:
There is a strong case to be made for the Flight 93 Election essay being the single most impactful piece of political writing of the decade. I can think of no other work that has provoked so many responses, over so long, of so much anger and yet so little substance.
It makes these people so personally, uncontrollably angry not simply because they've never been able to comp up with a good response to its main point, but because it directly implicates THEM.
It nails them for just how far they deviated from standing athwart history, for how their failed stewardship of conservatism brought the GOP and the country so low that a Trump could rise. Deep down, @RichLowry et al. can't deny it -- and they can't handle it.
And, in the case of @RichLowry and the many objectively-bad people he allowed to stain @NRO's pages over the last five years, they simply lack the character to not lie in response, to not lash out with the very demagogic tendencies they claim to abhor.
If William F. Buckley was half the man most of us (myself included) think he was, it is inconceivable that he would be proud of @RichLowry this week, or what Lowry has done with the magazine WFB entrusted to him.

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This idea - that elections should translate into policy - is not wrong at all. But political science can help explain why it's not working this way. There are three main explanations: 1. mandates are constructed, not automatic, 2. party asymmetry, 3. partisan conpetition 1/


First, party/policy mandates from elections are far from self-executing in our system. Work on mandates from Dahl to Ellis and Kirk on the history of the mandate to mine on its role in post-Nixon politics, to Peterson Grossback and Stimson all emphasize that this link is... 2/

Created deliberately and isn't always persuasive. Others have to convinced that the election meant a particular thing for it to work in a legislative context. I theorized in the immediate period of after the 2020 election that this was part of why Repubs signed on to ...3/

Trump's demonstrably false fraud nonsense - it derailed an emerging mandate news cycle. Winners of elections get what they get - institutional control - but can't expect much beyond that unless the perception of an election mandate takes hold. And it didn't. 4/

Let's turn to the legislation element of this. There's just an asymmetry in terms of passing a relief bill. Republicans are presumably less motivated to get some kind of deal passed. Democrats are more likely to want to do *something.* 5/

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॥ॐ॥
अस्य श्री गायत्री ध्यान श्लोक:
(gAyatri dhyAna shlOka)
• This shloka to meditate personified form of वेदमाता गायत्री was given by Bhagwaan Brahma to Sage yAgnavalkya (याज्ञवल्क्य).

• 14th shloka of गायत्री कवचम् which is taken from वशिष्ठ संहिता, goes as follows..


• मुक्ता-विद्रुम-हेम-नील धवलच्छायैर्मुखस्त्रीक्षणै:।
muktA vidruma hEma nIla dhavalachhAyaiH mukhaistrlkShaNaiH.

• युक्तामिन्दुकला-निबद्धमुकुटां तत्वार्थवर्णात्मिकाम्॥
yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.

• गायत्रीं वरदाभयाङ्कुश कशां शुभ्रं कपालं गदाम्।
gAyatrIm vardAbhayANkusha kashAm shubhram kapAlam gadAm.

• शंखं चक्रमथारविन्दयुगलं हस्तैर्वहन्ती भजै॥
shankham chakramathArvinda yugalam hastairvahantIm bhajE.

This shloka describes the form of वेदमाता गायत्री.

• It says, "She has five faces which shine with the colours of a Pearl 'मुक्ता', Coral 'विद्रुम', Gold 'हेम्', Sapphire 'नील्', & a Diamond 'धवलम्'.

• These five faces are symbolic of the five primordial elements called पञ्चमहाभूत:' which makes up the entire existence.

• These are the elements of SPACE, FIRE, WIND, EARTH & WATER.

• All these five faces shine with three eyes 'त्रिक्षणै:'.