This truth! "I don’t know how to convince someone how to experience the basic human emotion of empathy. I cannot have one more conversation with someone who is content to see millions of people suffer needlessly in exchange for a tax cut that statistically they’ll never see..."

This is why, fundamentally, we can't "come together." The left and the right in America really do fundamentally disagree on what it means to live in a society. There is no calm and fruitful debate that can bridge that gap. You either give a damn about other people or you don't.
To make matters worse, so many of our constitutional and legislative structures make much easier to do evil than to do good. Think about how onerous a lift it's been to get anything close to universal healthcare or to save the environment and how easily Trump has savaged both.
Trump has freely abused immigrants, rolled over human rights compacts, the Hatch Act, the Emoluments Clause and the separation of powers, even stealing money from military schools to put towards his dumb wall and our representatives in congress are seemingly helpless to stop him.
On his way out the door, Trump is charging up the electric chair, reinstating firing squads and turning over Native lands to developers with a Thanos snap while we all sit here and watch. Voter disenfranchisement? Easy! All it took was a 5-4 SCOTUS ruling in Shelby v Holder.
Passing the John Lewis Voting Rights Act? McConnell alone can hold that up and also allow a dozen covid relief programs to expire, condemning millions to poverty, hunger and homelessness. But passing covid relief? Apparently impossible. Can't be done. Senators, to your vacations!
Snatching thousands of migrant children? Boom! Reuniting them? Yeah, about that ... probably not possible. Oh well! Those who benefit financially from cruelty have built an airtight system that makes hurting people so much easier to pull off than helping them. That has to change.
I left an "it" out in one of the previous tweets, but you get the idea...
There are fundamental intra-ideological arguments. But on the left it's "how far should or can we go to help these people and what can we pragmatically get done?" and on the right it's "how can we stop the rich paying one more dime in taxes and business submitting to regulation?"
That's just an unbridgeable gap, sorry.
Typical responses from the right in this thread and in arguments I’ve had with right wingers over the years:
-Don’t take my money in taxes to “force me” to give a shit about the needy. Charity can deal with the poor.
- Why don’t you take in a homeless person if you care so much?
There is just a core disagreement about whether there should be any common enterprise at all, or whether we should live in a world where everyone fends for themselves. People on each side view individualism or collectivity as a moral imperative. We will never agree.
The right views almost any kind of collective societal action that requires taxation, whether of gazillionaires or just them (who knows, they think, they might be a gazillionaire somehow someday!) as theft and evil socialism.
The left views a society that doesn’t care for everyone, especially the “least of these” — the sick and the vulnerable — as fundamentally immoral. And chipping in via taxes as a moral imperative.
There is no middle ground there. It’s just a fundamental disagreement about how you structure a society. And then you throw race into the mix, and the racialized perception of who the vulnerable are and it’s like setting off a nuclear bomb in a society like ours.
Remember: the right, led by outgoing one-term president Herbert Hoover fought FDR tooth and nail to prevent him using governmental action to STOP THE F—NG GREAT DEPRESSION. https://t.co/4TPerJkk4h
Not different from Mitch McConnell’s “let it all burn, and let the covid-poors fend for themselves” attitude now.

More from Politics

All the challenges to Leader Pelosi are coming from her right, in an apparent effort to make the party even more conservative and bent toward corporate interests.

Hard pass. So long as Leader Pelosi remains the most progressive candidate for Speaker, she can count on my support.


I agree that our party should, and must, evolve our leadership.

But changed leadership should reflect an actual, evolved mission; namely, an increased commitment to the middle + working class electorate that put us here.

Otherwise it’s a just new figure with the same problems.

I hope that we can move swiftly to conclude this discussion about party positions, so that we can spend more time discussing party priorities: voting rights, healthcare, wages, climate change, housing, cannabis legalization, good jobs, etc.
My piece in the NY Times today: "the Trump administration is denying applications submitted to the United States Citizenship and Immigration Services at a rate 37 percent higher than the Obama administration did in 2016."

Based on this analysis: "Denials for immigration benefits—travel documents, work permits, green cards, worker petitions, etc.—increased 37 percent since FY 2016. On an absolute basis, FY 2018 will see more than about 155,000 more denials than FY 2016."
https://t.co/Bl0naOO0sh


"This increase in denials cannot be credited to an overall rise in applications. In fact, the total number of applications so far this year is 2 percent lower than in 2016. It could be that the higher denial rate is also discouraging some people from applying at all.."

Thanks to @gsiskind for his insightful comments. The increase in denials, he said, is “significant enough to make one think that Congress must have passed legislation changing the requirements. But we know they have not.”

My conclusion:

You May Also Like

IMPORTANCE, ADVANTAGES AND CHARACTERISTICS OF BHAGWAT PURAN

It was Ved Vyas who edited the eighteen thousand shlokas of Bhagwat. This book destroys all your sins. It has twelve parts which are like kalpvraksh.

In the first skandh, the importance of Vedvyas


and characters of Pandavas are described by the dialogues between Suutji and Shaunakji. Then there is the story of Parikshit.
Next there is a Brahm Narad dialogue describing the avtaar of Bhagwan. Then the characteristics of Puraan are mentioned.

It also discusses the evolution of universe.(
https://t.co/2aK1AZSC79 )

Next is the portrayal of Vidur and his dialogue with Maitreyji. Then there is a mention of Creation of universe by Brahma and the preachings of Sankhya by Kapil Muni.


In the next section we find the portrayal of Sati, Dhruv, Pruthu, and the story of ancient King, Bahirshi.
In the next section we find the character of King Priyavrat and his sons, different types of loks in this universe, and description of Narak. ( https://t.co/gmDTkLktKS )


In the sixth part we find the portrayal of Ajaamil ( https://t.co/LdVSSNspa2 ), Daksh and the birth of Marudgans( https://t.co/tecNidVckj )

In the seventh section we find the story of Prahlad and the description of Varnashram dharma. This section is based on karma vaasna.
The first ever world map was sketched thousands of years ago by Indian saint
“Ramanujacharya” who simply translated the following verse from Mahabharat and gave the world its real face

In Mahabharat,it is described how 'Maharishi Ved Vyasa' gave away his divine vision to Sanjay


Dhritarashtra's charioteer so that he could describe him the events of the upcoming war.

But, even before questions of war could begin, Dhritarashtra asked him to describe how the world looks like from space.

This is how he described the face of the world:

सुदर्शनं प्रवक्ष्यामि द्वीपं तु कुरुनन्दन। परिमण्डलो महाराज द्वीपोऽसौ चक्रसंस्थितः॥
यथा हि पुरुषः पश्येदादर्शे मुखमात्मनः। एवं सुदर्शनद्वीपो दृश्यते चन्द्रमण्डले॥ द्विरंशे पिप्पलस्तत्र द्विरंशे च शशो महान्।

—वेद व्यास, भीष्म पर्व, महाभारत


Meaning:-

हे कुरुनन्दन ! सुदर्शन नामक यह द्वीप चक्र की भाँति गोलाकार स्थित है, जैसे पुरुष दर्पण में अपना मुख देखता है, उसी प्रकार यह द्वीप चन्द्रमण्डल में दिखायी देता है। इसके दो अंशो मे पीपल और दो अंशो मे विशाल शश (खरगोश) दिखायी देता है।


Meaning: "Just like a man sees his face in the mirror, so does the Earth appears in the Universe. In the first part you see leaves of the Peepal Tree, and in the next part you see a Rabbit."

Based on this shloka, Saint Ramanujacharya sketched out the map, but the world laughed