BC ISLAM
Saved by @Scout_Captaln_

About Eid al-Adha:

In the Name of Allah, Most Merciful and Compassionate.

All praise is to Allah, Lord of the Worlds.

And the blessings and peace of Allah be upon His Chosen Messenger, the Prophet Muhammad, his family, companions, and followers.

(1/11)

 Islam has two major holidays, Eid al-Fitr (Post-Fasting Festival) and Eid al-Adha.

The word Eid itself is an Arabic word, whose root connotation is ‘that which comes back, time after time, and rejoicing.’ Its particular usage in Islam, for the two major holidays,...

(2/11)
is because these two days are meant to be days of rejoicing.

The Prophet Muhammad (Allah bless him and give him peace) said, “They are days of eating, drinking, and remembrance of God.” [Reported by Bukhari in his Sahih,...

(3/11)
an authoritative collection of the sayings of the Prophet.]

In this same spirit, the Qur’an mentions that, “Jesus, son of Mary, said: ‘O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast (eid) for us, for the first of us...

(4/11)
and for the last of us and a sign from You. Give us sustenance, for You are the Best of Sustainers.’”(Qur’an, 5: 114)

Eid al-Adha is meant to be a recognition the material and spiritual favors of God to His creation, manifested by the ritual slaughtering necessary for...

(5/11)
all able Muslims to perform, following the sunna (way) of the Prophet Ibrahim (peace be upon him).

This is a manifestation of total submission to the command of Allah: one submits one’s mind, wealth, and body to the Command and Pleasure of Allah. On this day,...

(6/11)
Muslims all over the world thank God for the gift bestowed on them.

The lessons of the way of the Prophet Ibrahim, where, in utter submission to the Divine Command, he was about to slaughter is very own son, until at the last moment Allah sent an animal...

(7/11)
to be slaughtered instead, are many:

1. Complete submission to the command of Allah, out of thankfulness, love, and true slavehood. On this day, able Muslims slaughter an animal, whose meat is eating, and distributed to family, friends and the poor, and...

(8/11)
go early in the day to perform the Eid prayer.

2. Recognizing one’s blessings and thanking God for them: Muslims are encouraged to wear their best clothes, give gifts (especially to children) and celebrate with family, friends, and neighbors.

(9/11)
3. Remembering the plight of the poor and giving in charity: On Eid day, it is especially recommended to give in charity.

In this and other ways, Muslims seek to join between worldly and spiritual celebration, for it is said,...

(10/11)
“True rejoicing is not (merely) in wearing new clothes, but in becoming true in one’s devotion to Allah.”

The Prophet (Allah bless him & give him peace) said, “For every people there is a feast and this is our feast.” [Reported by Bukhari in his Sahih]

(11/11)
Source: https://t.co/3nOjAzSO50

@faizan0008 @Delhiite_ @sadiqueanj @aamiredresy @TanjiroTan @PrisonBreakPack @MuslimsofIN @Umm_e_Meeran @Scout_Captaln_ @Ahmed_Brilliant @FaisalNadeemAMU @UrbanXpat @Ssaniya_ @AyishaMuhamad @Junnyslife @asfreeasjafri @SamiullahKhan__ @NeoTiger_

More from Islam

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فاطمہ...
@ftmaw
This has to be said.

Classical Muslim scholars and jurists have categorized friendship with NON-MUSLIM into four levels and stages

1) Muwalat or Mawadda: This means to have close and intimate relationship and deep love and affection from one’s heart for a non-Muslim such that

it makes a Muslim unmindful of his faith.

This Mawadda is reserved only for Muslims; hence it is not permitted for a Muslim to have this type of friendship with non-Muslims. The verses of the Qur’an prohibiting Muslims from having intimate and close friendship with non-Muslims,

especially the first verse of Surah al-Mumtahina, is regarding this kind of relationship.

2) Mudarat: This means to express friendship and love only outwardly without having love for them and their beliefs internally. It is a mere outward expression of the first stage (muwalat),

hence it entails being pleasant, friendly, polite and kind towards non-Muslims. It involves expressing good manners, courtesy and good behavior towards fellow human beings.
This kind of relationship with non-Muslims is permitted, as it is reserved for all human beings, whether

Muslim or non-Muslim. This becomes even more important when the objective is to safeguard one’s self from potential harm, invite them towards Islam or when they are one’s guests. The verse of the Qur’an where Allah says “unless you [do so] as a protective measure [in order to]
ISLAM
Mehdi_Hossain \U0001f1e7\U0001f1e9\U0001f3f9
Mehdi_Hossain 🇧🇩🏹...
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How Islam spread to Sylhet (Northeastern Bangladesh) 🧵

Shaykh al-Mashāʾikh Makhdūm Shaykh Jalāl Mujarrad bin Muḥammad Kunyāī better known as Hazrat Shah Jalal was one of the most famous scholars and preachers to have disseminated Islam throughout Bengal. He was born in Kunyia (today known as Konya, in present-day Turkey) in 1271.

His mother, Syeda Haseenah Fatimah, and his father, Mahmud ibn Muhammad ibn Ibrahim, were descendants of the Quraysh tribe in Makkah. Having lost both his father and mother very early on in life, young Shah Jalal was raised and
educated by his maternal uncle

Sayyid Ahmad Kabir Suhrawardi, who was a prominent Muslim scholar and practitioner of Sufism. Jalal was an adherent of the Yisiwiyyah Sufi order, which was an offshoot of the famous Naqshbandiyyah tariqah.

Being a gifted student, Jalal soon committed the entire Qur’an to memory and became familiar with the traditional Islamic sciences, thus acquiring proficiency in Arabic grammar, Qur’anic exegesis (tafsir), Islamic jurisprudence (fiqh),Prophetic traditions (hadith) and tasawwuf.
ISLAM
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Afroze AL Fuad ✊🏿✊🏻...
@iamafroze
Celebrating Shab E Barat - A Thread

Some Muslims celebrate the middle of Sha‘baan, fasting on that day and spending that night in prayer. There is a hadeeth concerning that which is not saheeh, hence the scholars regarded celebrating this day as an innovation

It is not prescribed in Islam to celebrate the night of the fifteenth of Sha‘baan, whether that is by spending the night in prayer, dhikr and reading Qur’aan, or by distributing sweets or giving food to people and so on.

It is not known in the saheeh Sunnah that this night is to be singled out for acts of worship.
Al-‘Iraaqi said: The hadeeth about the prayer on Laylat al-Nisf (mid-Sha‘baan) is false. Ibn al-Jawzi narrated it in al-Mawdoo‘aat (which is a compilation of fabricated hadeeths)

The hadeeth, “When the night of ‘nisf Sha‘baan’ (mid-Sha‘baan) comes, spend the night in prayer and fast on that day” was narrated by Ibn Maajah from ‘Ali. Muhashiyyah said: (It was also narrated) in al-Zawaa’id.

Its isnaad is da‘eef (weak) because of the weakness of Ibn Abi Basrah, of whom Ahmad and Ibn Ma‘een said: He fabricates hadeeth. End quote.
ISLAM
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سيف
@saif7z
The Fiqh of Eid al-Adha:

1/10. The Eid Prayer is wajib. It consists of two rakats, with extra takbirs. The wisdom behind the Eid prayers, like the Eid days themselves, is to thank Allah for His countless blessings.

2/10. After the Eid prayer, there is a khutba. It is necessary to listen to this khutba, and everything disliked in the Friday khutba is disliked here.

3/10. In the first rakat of the Eid prayer, one gives 3 additional takbirs after the opening takbir and opening supplication but before reciting the Fatiha. One should raise one’s hands with each takbir (to one’s earlobes), as one does with the opening takbir.

After each takbir, one lets one’s hands rest at one’s sides.

One pauses briefly after each takbir.

One places ones hands together, right on left under the navel, after the third and final takbir.

After this, one recites the ta`wwudh (seeking refuge in Allah from Satan),...

...says the basmala (Bismillahi al-Rahman al-Raheem), and recites the Fatiha and another surah, as normal. The rest of the rakat is the same.

4/10. In the second rakat of the Eid prayer, one also gives 3 additional takbirs. These are given after one finishes reciting the...
ISLAM
Shifa -Seeker
Shifa -Seeker
@ProudMuhajabah
ONE night, a man was angry that his wife had raised her voice when speaking with him. How could she disrespect him? How could she be-little him?

This man,convinced that his wife had crossed the line,decided to go and complain about her to a man who had much knowledge about (1)

Islam & to see what he would have to say about this woman.He went to Umar ibn Al-Khattab. 
As the man was just about to knock on Umar’s door,he stopped in his tracks.He heard a voice coming from inside,a woman’s voice. It was Umar’s wife,she was speaking loudly and her voice(2)

overrode her husband’s.
That was Umar ibn Al-Khattab in there, the fierce ruler of the Muslim Empire that had stretched East and West, and his wife was freely and confidently voicing her opinion and discussing important matters with him.
The man, feeling ashamed of his own
(3)

intolerance towards his wife, hurriedly retraced his steps and decided to leave.The man stumbled and his footsteps were heard by Umar ibn Al-Khattab who opened the door and asked his nighttime visitor,“Have you come to visit me?”
The man sheepishly replied, “I came to complain(4)

to you that my wife had raised her voice at me,but I found that you too have what I have.”What was Umar ibn Al-Khattab’s response?
He said, “She washes my clothes, sweeps the floors,cares for my children, and cleans my house, when Allah has not commanded her to do so, but she(5)
ISLAM

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