An Indian citizen files an RTI (Right to Information) Application, which is protecting by law. The applicant is seeking source information about claims made in NCERT (National Council of Educational Research and Training) textbooks (which are the ones used in schools).
They are looking specifically for the sources that prove the claim “even when [Hindu] temples were destroyed during war, grants were later issued for their repair - as we know from the reigns of Shah Jahan and Aurangzeb.”
They also ask for the number of temples that were repaired by Shah Jahan and Aurangzeb.

The response from NCERT for both requests is:

“The information is not available in the files of the Department.”
In other words, Indian school textbooks are making claims that these marauders were actually benevolent, generous rulers and empathic to Hindus...but the organization that publishes these books is unable to provide any substantiating evidence.
This is a level of systemic, institutional gaslighting of Hindus that must be recognized by the international educational community.

Instead, white American “scholars” profit from this and that Indian “eminent historian” is celebrated for it.
No doubt, it emerges from the “talking about the past leads to communal discord” trauma-driven avoidance approach that has plagued Indian society for generations.
What’s even more unfathomable is that these lies remain a part of the alternate-reality making machinery while the Indian woke elite wail about systemic Islamophobia and the horrors of Hinduism to earn woke Western cookies.
Hindus are asking for the truth to be told and are branded as dangerous Islamophobic fundamentalists for it. Telling uncomfortable truths by dislodging lies is only dangerous to those who benefit from keeping embedded lies in place.
Suppression is not working. It only fuels contemporary inter-religious tension. Look around. These textbooks are violent and mechanisms of violence production in society.

Truth and reconciliation is the only way forward.
The evidence is NCERT’s lack of info AND the exchange itself. There is nothing more democratic than a private citizen holding a public institution accountable. NCERT felt this was a sufficient response to the query, with no indication of an investigation or change in the text.

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"Busy Life Daily Puja & Neivedyas"

People would always have several doubts on what to offer bhagwan in their daily puja. For some it will be a million dollar question of how to do an express puja yet a satisfying one.


Upachara - "उपचार"

Refers to the offerings and services made to Bhagwan as part of worship. In shastras there are a count of upachara pujas we do.

पांच उपचार पूजा - 5 Upacharas
षोडशोपचार पूजा - 16 "
चतुःषष्ट्युपचार पूजा - 64 "

Out of these panch is used for daily puja.


Some use 16 upachras who are well versed with the way of doing it Effortlessly and have abhishekam at home daily. 64 is exclusively for festivals and special vrat. One can choose to do 5 upacharas daily and finish your puja peacefully.

How to start your Puja ?

1. Shudhikaran & Aachaman
2. Bhootashudhi & Pranayam
3. Sankalp
4. Choice of Upachara Puja
5. Aarti
6. Pradakshina
7. Mantra Pushpam
8. Bhoomi Sashtanga/Panchanga Namaskaram

Major pujas steps one should ideally follow

Shudhikaran & Aachaman

After bath and dressing with (washed clothes only) should arrange their requirements for puja.
Take water separately for Aachaman and Puja. Water shouldn't be used from same paatra ideally. Perform Aachaman as per your practice & for beginners - YouTube

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