BC HISTORY

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Erik Wade
@erik_kaars 3 years, 3 months ago 315 views

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Modern viewers may be horrified by medieval images of people hunting unicorns, but--to judge by medieval images of unicorns--medieval people may have seen unicorns as a little....murdery.

(BL, MS Sloane 3544, f. 4) #MedievalTwitter

When not being hunted, medieval unicorns mostly seem to be attacking other creatures, like this poor elephant.

(BL, MS Royal 2 B VII, f. 100v)

Or these bears.

(BL, MS Royal 10 E IV, f. 157)

Or this lion.

(BL, MS Royal 2 B VII, f. 190v)

Here's a whole troop of them fighting Alexander the Great.

(BL, MS Royal 15 E VI, f. 21)

Fighting this man.

(Bodleian Library, MS Ashmole 828, f. 7v)

Here's a common allegorical image, where the tree represents a person's life and the unicorn represents.....death.

(Morgan, MS M.729, f. 354v)

Here's another version of the same image.

(BL, MS Additional 37049, f. 19v)

"You've got to come down sometime, dude!"

(Morgan, MS M.763, f. 251r)

Here's St Anthony being tormented by demons, including one in the shape of a very threatening unicorn.

(BnF, MS Français 313, f. 298)

"I've got you cornered, buddy."

(Morgan, MS M.1093, f. 154r)

They even attack marginal decorations!

(Morgan, MS W.82, f 205v)

More marginal carnage.

(BL, MS Additional 42130 f. 15)

A unicorn gleefully menaces a terrified lion.

(Bodleian Library, MS Douce 48, f. 221v)

In conclusion, medieval unicorns woke up every day and chose violence.

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A Thanksgiving story to warm your pluralistic hearts:

It was the early 1990s, the days before Washington DC had meters in taxis. A famine was raging in Somalia. And I was working in my first job out of college: a brief stint working for an organization that focused on the Middle East peace process.

I was heading to my parents’ house. I was standing in front of a mailbox near my office. I was holding a stack of papers with Hebrew writing on them. I hailed a cab.

I was aware that on the mailbox behind me was a large sign from People for the Ethical Treatment of Animals with an image of a turkey and the words: “Thanksgiving is Murder on Turkeys.”

It was the period right around Thanksgiving.

A cab pulled up, and I got in the front seat—because in the days before metered cabs in DC, drivers were allowed to pick up more than one fare, and someone else was already occupying the back seat.

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#TodayInHistory Ram Prasad Bismil,Ashfaqullah Khan and Roshan Singh are hanged in 1927, as they give up their life for the cause of freedom and inspire many a revolutionary. #LestWeForget

Shahjahanpur was a hub of revolution during the freedom struggle. Most of the revolutioaries in the North, were from this town. And among them, the most famous were two friends, whom destiny would bring together- Ram Prasad Bismil and Ashfaqullah Khan.

Ashfaqullah Khan was born at the turn of the 20th century on October 22, while Bismil was born 3 years earlier on June 11, in the same town. Both of them were excellent writers in Urdu and Hindi.

Both of them would come together under the Hindustan Republican Association, not to mention the fact that Ashfaq was an admirer of Bismil’s poetry, and became close friends with him on that account.

And both these men were hanged on the same date, December 19, 1927 for their involvement in the Kakori event. Two men from different religions, different backgrounds, yet destiny would bring them together.

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Rio de Janeiro, 1920. 🇧🇷

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Michael Kinyon
@ProfKinyon

Why are loops called "loops"?

(0/15)

Before addressing the question in the title tweet, let me first back up to the origin of the term "quasigroup". The first use of the term was by Ruth Moufang in 1935 in her study of the multiplicative structure of the octonions.

(1/15)

Moufang defined "quasigroup" in a much narrower sense than we do now. The details are not part of this story, so I'll skip them. What she called quasigroups we now call Moufang loops in her honor.

(2/15)

The current definition of quasigroup - a set with binary op * s.t. for all a,b, the equations a*x=b, y*a=b have unique solutions x,y - is due to Hausmann & Ore (1937), in the same paper where they introduced the "other" meaning of "groupoid": a set with a binary operation

(3/15)

It was A.A. Albert (1943) who introduced the term "loop" for a quasigroup with identity element. In his words, "It will be very convenient to have a special name for such quasigroups..." (p.510)

(4/15)

Jonathan Ware
@ReassessHistory

Rhino Barges

One of the dullest, coolest, more bizarre and fascinating pieces of kit used in Normandy.

Which NO ONE REALLY CARES ABOUT.

BUT I DO AND YOU SHOULD TOO.
/1

#WW2 #SWW #History

Planning for Overlord and Neptune had a serious snag, how to get troops from LSTs onto the beach as simply ramming them onto the beaches and dropping the ramp was known to damage the exceptionally vulnerable LSTs and felt to be unsustainable in the mid to long term. /2

LSTs were essential in sustaining Overlord's progress and were a subject of major headaches in the planning phase, and a real subject of friction when it came to launching additional amphibious operations such as Dragoon.

A single LSTs loss represented a capability nick. /3

So, logic dictated, we don't really want these remarkable but rare and highly valuable vessels constantly doing beach landings, we want something to act as a medium between ship to shore, and in came the (mostly) American designed Rhino. /4

I fucking love Rhinos.

Seriously.

Graceful lines of pure industrial pedigree.

Modular.

LOOK AT IT. /5

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Spent a quaint half hour in a cafe listening to a guy yell at his dad after his dad said that the women Trump molested wanted it: "Dad, that's like saying the Jews who died in the Holocaust were asking for it!" ENJOY YOUR TERRIBLE FAMILIES THIS WEEK!

"Mom, has a man ever touched you without your consent?"
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Dad was unmoved and told the guy to stop arguing with him.

At this point we learned the boy child has allergies.

I forgot to remark upon the presence of the very cute grandson, who was very small and gave not one shit about the yelling. I believe a sister or aunt was present and feeling very stressed. I wanted to hand her a Xanax or seven.

It was really hard to not jump in and say, "Sounds like you guys are going to have a fun meal tomorrow!" so they could unite in hatred against me, the outsider, and stop squabbling. Instead I exchanged glances with a nearby fellow lady patron, who also emotionally ate a cookie.

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“Don’t leave the church because of the people who hurt you. Nobody is perfect, only God”

I’ll explain why this comment is not only not helpful at all, but also very harmful.

1/

The comment assumes we can’t tell the difference between people and toxic theology, it assumes our issues are with a few people who are outliers and misrepresented God, and we just seem to think that’s the totality of divinity. Which makes us appear unintelligent and petty.

2/

But, that’s not the case at all. I didn’t leave because a few people hurt me in the name of God, in fact I stayed long enough to get hurt again, and again, and again, and again. Because it’s not a few bad apples hurting people in the name of God what we are dealing with.

3/

Instead we are talking about systemic abuse due to toxic theology that is taught as righteousness.

Go to any white evangelical church today and conduct all the tests you must to ensure only those who are “good Christians,” remain. I guarantee you people will be harmed there.
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Not because people just hurt people, not because Christians have good intentions but sometimes make mistakes; instead because the harm is caused due to indoctrination into toxic theology and a belief that their social and theological framework is not only good,

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