Wow. People are whining about 1984 because the Carrot Caligula got kicked off twitter.

Here's something I learned both 1) in high school civics, 2) college constitutional law class, 3) lifetime of being on the internet since before social media:

READ THE TERMS OF SERVICE.
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#BlackHistoryMonth In the Navy, I was fortunate to serve at Commander Cruiser Destroyer Group 2(CCDG2). I reported to duty in 1981 as Radioman Seaman Apprentice(RMSA), and served through 1985 in the communications division achieving the rank of Petty Officer 2nd Class(RM2/SW) /1

This was my first duty assignment. But my first is not important as the first African-American who served as CCDG2's Commanding Officer prior to my arrival, Rear Admiral Samuel L. Gravely, Jr. He was a trailblazer. He was commissioned an Ensign on November 14, 1944. /2

He enlisted and then became one of the first commissioned African-American officers in the US Navy. He was denied housing and even jailed for impersonating an officer. He withstood a cavalcade of abuse and racism and still managed to rise through the ranks of the Navy. /3

He became the first to serve under combat conditions during WW2. He served during the Korean & Vietnam War. He was the first to command a fighting vessel, and commander of the 3rd fleet. He served as Communications officer on the USS IOWA BB-61 /4

He served as the first African-American to command (USS Theodore E. Chandler (DD 717)); command a major warship (USS Jouett (DLG 29)) - and was the first African-American to achieve the rank of Captain in 1967. /5

A thread on Wallelign Mekonnen’s 1969 essay “On the Question of Nationalities in Ethiopia” - which catalyzed the student movement that overthrew Ethiopia’s Solomonic dynasty in 1974 (Wallelign was killed in 1972 while hijacking an Ethiopian airlines plane) https://t.co/Ol0ElagLJq

Wallelign wrote that, while some call the question of nationalities "tribalism" - it is in fact "nationalism." Ethiopia is not one nation, he wrote, “it is made up of a dozen nationalities with their own languages, ways of dressing, social organization and territorial entity.”

Culture is nothing more than the superstructure of an economic basis that presupposes subjugation of the peasantry and proletariat. To be a “genuine Ethiopian” one has to speak Amharic and adhere to their culture. One must “wear an Amhara mask”- to use Frantz Fanon's terminology.

A common refute to the Neftegna system, whereby Abyssinian elites took lands from southern peoples, was that there are Amhara and Tigray masses in poverty. Another centred on representational politics. In reality, the feudal system oppressed all, but some groups more than others.

While Abyssinians are not dominant because of inherent imperialist tendencies, this is no excuse to perpetuate this situation. The only way forward is a state where every nationality is given equal opportunity to preserve and develop its language, culture and self-administration.

Today is Jayanti of Satyendranath Bose or more popularly known as S.N.Bose. Well known for the Bose-Einstein condensate theory. And also a class of particles called Bosons named after him by Paul Dirac. One of the great scientists of modern era.

But then again to call S.N.Bose just a scientist, would be akin to calling Leonardo Da Vinci a mere painter. Much like his other namesake and contemporary, J.C.Bose, he was a polymath, equally adept in music, literature,mineralogy.

The multi facted genius was born on January 1, 1894 in a middle class Kolkata family, his father Surendranath Bose, an accountant in the East India Railway Company. The only son in a family that had six daughters after him.

Bought up by his mother Amodini Devi, he later joined the New Indian School in the Goabagan neigbhorhood of Kolkata. Seeing his skills at mathematics, his father encouraged him more by giving problems to solve.

Joining the prestigious Hindu School in 1907 at the age of 13, he soon got recognition as an oustanding student in maths and science. His maths teacher, believed he could be the next Pierre Laplace.

In 1927, a young Spanish boy, aged 8, - who would become the 18th Duque de Alberquerque - sat in a cinema watching a newsreel of the Grand National.
In that moment, an impossible dream was born.
Born on the 15 December 1918, the boy - Beltran de Osorio y Diez de Rivera

- was so enchanted that he resolved one day win to the great race himself.
Aged 33, the Duke - having ridden in French steeplechases - made his Grand National debut in 1952, putting up ten pound overweight on his own eight-year-old Brown Jack lll (Pic), trained by Peter Cazalet.

The tall Spaniard fell at the sixth, sustaining cracked ribs and concussion

His second attempt came eleven years later aboard the Irish-bred Jonjo (named after its joint owners John O'Hagen and Joe Thompson).
Together the 44-year-old Duke and the 13-year-old Jonjo completed the

first circuit safely enough and were well up with the leaders when being unluckily brought down at the 21st.
In 1965 the Duke took a bad fall from Groomsman at Valentine's and was taken to Walton General Hospital with a broken leg

His ride in 1966 was on the doubtful stayer

L'Empereur who had to pulled up at the 26th

He was back again in 1973, pulling Nereo up at the Canal Turn. He finished 8th on the same horse the following year.

Yet another bad fall a week before the 1975 National resulted in yet another broken leg, ruling him out of the race,

A brief thread on the life, religion, and language of Omar ibn Sa’id, author of the only known Arabic-language autobiography of an enslaved person in the United States.

Omar ibn Sa’id was a Fula man from what is now Senegal. He studied Islamic sciences and mathematics under prominent scholars before his enslavement in 1807 at age 37.

In his autobiography, he writes that he was taken “to a place called Charleston in the Christian language.”

He escaped from his first enslaver, but was recaptured and jailed. He wrote in Arabic on the walls of his cell, attracting the attention of the Governor of North Carolina and his brother, who took Omar to their home, where he remained until his death in 1864.

He continued to write short Arabic theological and philosophical texts through his life - his autobiography in 1831, letters, annotations in his Bible, and passages from the Qur’an.

He converted to Christianity in 1820, but his relationship to Christianity was always ambiguous

He writes more about Jesus after his conversion, but the language he uses is consistent with Islamic views of Jesus - المسيح (Messiah) and سيدنا (our master), but not ربنا, our Lord