SKULL TOWER

The Skull Tower is a stone monument, embedded with human skulls that was constructed by soldiers of the Ottoman Empire after the Battle of Cegar in 1809.
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On 23 September 1984 the BBC broadcast the apocalypse: the story of nuclear war and its effects on the people of Sheffield. Filmed on a shoestring budget it still causes nightmares to this day.

This thread is not for the squeamish.

This the story of Threads...

In 1965 the BBC had filmed The War Game, a fictional docu-drama about a nuclear attack on Britain. However under pressure from the government the BBC withdrew it from screening. It was finally released in 1966 as a film in selected theatres.

For many years the withdrawal of The War Game had rankled many at the BBC. Surely it was a public broadcaster's duty to show the public what the reality of nuclear war would mean. Finally in 1982 they did so.

A Guide To Armageddon was a documentary for the BBC's peak-time science series Q.E.D. Produced by Mick Jackson it graphically depicted the effect of a one megaton explosion on London. It also explored how well people could survive such a blast if they were in a fallout shelter.

Jackson had carefully researched his subject and knew how under-prepared the UK was for nuclear war. The physical and psychological effects of atomic attack would catapult what was left of Britain back to a 14th century mode of living, a time when bubonic plague killed millions.

Following the demolition of Babri Masjid by 150,000 kar sevaks of RSS, BJP and VHP in 1992, there were a number of mosques which were closed down across India after the Sang Parivar threatened to demolish them as well. The names of those mosques are enlisted in this thread:

Punjab
1. Masjid Dakan Sahay Jalandhar
2. Masjid Noor Saray Noor Mehal

Rajasthan
1. Ahya-Din ka Jhonpra, Ajmer Sharif
2. Jamia Masjid, Tambir

Tamil Nadu
1. Masjid Krishnagri
2. Masjid Arkat
3. Purani Masjid of Kila Dhelore
4. Internal Masjid of Kila Dhelore

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5. Masjid Saadatullah Khan Gajni
6. Two mosques of Injin Gri Kila
7. Masjid Shams ud Din Vilaporam
8. Jamia Masjid Vilaporam

Uttar Pradesh
1. Purani Nawabi Masjid, Faizabad
2. Masjid of Haji Iqbal’s Courtyard, Faizabad
3. Jamia Masjid, Banda

4. Inner Mosque of Kila, Jonpur
5. Atla’s Masjid, Jonpur
6. Jamia Masjid, Jonpur
7. Lal Masjid, Lal Darwaza
8. Jhunjari Masjid, Lal Darwaza
9. Char Ungli Masjid, Lal Darwaza
10. Masjid Sheikh Burhan Zafar Abad, District Jonpur
11. Dhara Masjid, Waransi

12. Masjid Asauli, Waransi
13. Nagina Masjid Agra, Qila Agra
14. Akbri Masjid, Agra
15. New Masjid, Agra
16. Moti Masjid, Agra
17. Inner Mosque of Feroz Shah Tomb
18. Masjid of Tomb Jafar Khan
19. Masjid near ROza Diwali Begum
20. Masjid Fateh Pur, Taj Mehal Agra

So. I loved #TheDig. Despite being set in the 30's it evoked a lot of my early fieldwork experience in the 80's and some of the things archaeologists were gushing about are still pay of the experience today. And it also evoked the fantasy that I became an archaeologist to chase>

If you just want to enjoy it, and bask in the glow of archaeologists being happy for once, stop reading here >

Because, being aware of that fantasy, I'm also aware of corrosive elements, things that structure how archaeology works, both practically & in the collective imagination which work against that other fantasy, that my work can 'make a difference' contribute to progressive change>

The primary driver of the story is class & it's connection to skill & to land. EP has the right to the land, the choice to dig, the ownership of the artefacts because she is the landowner. We are meant to cheer along when the coroner decides in her favour>

BB is a man of the land, he literally knows the soil of Suffolk by feel. His skill & sense are central to the story. And they are credited with the discovery, which is the most important part of the process, not the analysis, care or interpretation>

Princes of Orissa (1870)

https://t.co/lU805fGjwH