What does it take to sustain screwiness in the way the world works? Mostly, it's just good people, trying their best to get us to a better place... within constraints which pretty much preclude us actually getting anywhere! A case in point with

These authors come across as hugely committed to something we might all agree upon: improving young people's experiences of physical education through better school-based-interventions. Sounds great? Agreed, & pretty much everything about their study models best practice 🥳
Sadly, established "best practice" involves further embedding the medicalisation of PE as if it should be about the potential contribution of physical activity to everything from quality of life, self-perception & cognition to the likelyhood of becoming healthy & active adults 🤯
We're reminded of the Chief Medical Officer's "recommended guidelines of 60 min of moderate-to-vigorous physical activity (MVPA) per day for healthy growth and development" 👇 This is a focus on what we can easily measure (generic) rather than on what we might value (individual).
We get recognition that PE "is not merely an opportunity for children to engage in PA" but that's linked to its role in "the development of knowledge & skills to foster their PA engagement throughout life" - so further focus on health outcomes. A long way from @meaningfulPE 🙄
We're reminded of the role of International & national PE curriculum guidelines in relation to "movement competence" & of evidence showing "children possessing high movement competence being more likely to engage in PA during their adolescence and adulthood" - @MeaningfulSport?
We get an absolutely exemplary introduction to linear & non-linear pedagogy. The paper is worth highlighting for this alone! The writing is clear, engaging & authoritative, & evaluating theoretically informed approaches is surely a good thing if we seek evidence based practice 👇
Sadly, we're then assured "generalist primary school teachers lack the confidence and competence to effectively teach PE" 🙄 Misguided initiatives associated with London 2012 strike again! Does anyone REALLY think coaches can replace teachers? Well, maybe if you think PE = PA 🤯
So experts in coaching, who didn't know the children, collaborated to produce a scheme of work and lesson plans & trained coaches to deliver sessions in schools.

In one sentence, that's pretty much everything that's currently screwy with British PE 🤯
https://t.co/jn1OInfpxc
As ever, a focus on what's easily measured (e.g. Physical Activity as tracked on ActiGraph GT9X accelerometers) runs the risk of us missing what we truly value (e.g. visceral responses, young people finding meaning in movement, connection to a pastime) 🙄
https://t.co/biZcCRl75G
Shock: the researchers found EXACTLY what any teacher would anticipate - "enhanced PE would need to be extended & supplemented by whole school approaches to PA promotion & multi-component interventions targeting home & community settings to increase PA among this population" 🙄
The authors suggest "for children this age, daily activities are generally dictated by adults" & highlight parents-as-partners as a strategic priority - but whilst perhaps news to coaches, that's already a long-standing priority for Early Years Professionals & Primary Teachers!
In the end, the paper concedes that teachers *might* actually offer more than coaches for PE... but what sort of academy have we shaped if *that* is news? We've always known this, & people like @Greg_Dryer, @VicksRandall82 & @Jools_CP have been saying so - loudly & consistently!
Our academic output also needs to connect with real-world values. No-one can ethically build "partnership" by "informing" parents about anything - least of all the "expert" view of "the importance of providing children with increased PA opportunities" 🙄
https://t.co/LrBXWCNowt
What might be better? For starters, an academy & wider sector which actually took the educational world & teaching expertise (rather than PA, sport & coaching) as a starting point - one which connected with @fhcappg & with people like @jackiemmusgrave 👇
https://t.co/CFC61gNrsG
What might we measure? Maybe start with the question asked by @miMoveApp: how did the activity feel? Though needing development, the self-interpretation of "emotional response" is a massive step towards having a lead-indicator measuring attitudes & dispositions 😍 #becausehuman
For more substantial studies, research needs to connect to lead indicators rather than to lag indicators & to build on decades of progress in sense-making - e.g. this approach to crowd-sourcing human judgement, meaning, and feeling @snowded/@CynefinCentre
https://t.co/QK4bmOz4LK
Please note: I am not suggesting this paper is anything other than an exemplary product of our current system. The authors should be applauded for excellent work - but when the context in which research is done leads to such work, we need to ask questions!
https://t.co/uAAJzNvzFh

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The entire discussion around Facebook’s disclosures of what happened in 2016 is very frustrating. No exec stopped any investigations, but there were a lot of heated discussions about what to publish and when.


In the spring and summer of 2016, as reported by the Times, activity we traced to GRU was reported to the FBI. This was the standard model of interaction companies used for nation-state attacks against likely US targeted.

In the Spring of 2017, after a deep dive into the Fake News phenomena, the security team wanted to publish an update that covered what we had learned. At this point, we didn’t have any advertising content or the big IRA cluster, but we did know about the GRU model.

This report when through dozens of edits as different equities were represented. I did not have any meetings with Sheryl on the paper, but I can’t speak to whether she was in the loop with my higher-ups.

In the end, the difficult question of attribution was settled by us pointing to the DNI report instead of saying Russia or GRU directly. In my pre-briefs with members of Congress, I made it clear that we believed this action was GRU.
दधीचि ऋषि को मनाही थी कि वह अश्विनी कुमारों को किसी भी अवस्था में ब्रह्मविद्या का उपदेश नहीं दें। ये आदेश देवराज इन्द्र का था।वह नहीं चाहते थे कि उनके सिंहासन को प्रत्यक्ष या परोक्ष रुप से कोई भी खतरा हो।मगर जब अश्विनी कुमारों ने सहृदय प्रार्थना की तो महर्षि सहर्ष मान गए।


और उन्होनें ब्रह्मविद्या का ज्ञान अश्विनि कुमारों को दे दिया। गुप्तचरों के माध्यम से जब खबर इन्द्रदेव तक पहुंची तो वे क्रोध में खड़ग ले कर गए और महर्षि दधीचि का सर धड़ से अलग कर दिया।मगर अश्विनी कुमार भी कहां चुप बैठने वाले थे।उन्होने तुरंत एक अश्व का सिर महर्षि के धड़ पे...


...प्रत्यारोपित कर उन्हें जीवित रख लिया।उस दिन के पश्चात महर्षि दधीचि अश्वशिरा भी कहलाए जाने लगे।अब आगे सुनिये की किस प्रकार महर्षि दधीचि का सर काटने वाले इन्द्र कैसे अपनी रक्षा हेतु उनके आगे गिड़गिड़ाए ।

एक बार देवराज इन्द्र अपनी सभा में बैठे थे, तो उन्हे खुद पर अभिमान हो आया।


वे सोचने लगे कि हम तीनों लोकों के स्वामी हैं। ब्राह्मण हमें यज्ञ में आहुति देते हैं और हमारी उपासना करते हैं। फिर हम सामान्य ब्राह्मण बृहस्पति से क्यों डरते हैं ?उनके आने पर क्यों खड़े हो जाते हैं?वे तो हमारी जीविका से पलते हैं। देवर्षि बृहस्पति देवताओं के गुरु थे।

अभिमान के कारण ऋषि बृहस्पति के पधारने पर न तो इन्द्र ही खड़े हुए और न ही अन्य देवों को खड़े होने दिया।देवगुरु बृहस्पति इन्द्र का ये कठोर दुर्व्यवहार देख कर चुप चाप वहां से लौट गए।कुछ देर पश्चात जब देवराज का मद उतरा तो उन्हे अपनी गलती का एहसास हुआ।
I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x