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@schulzb589 I accept that I haven't given a proof of this impossibility, but I believe the concerns I've laid out could probably be formalised in a way that would lead to one, though it'd involve something like a combinatoric diagonalisation similar to Russell's paradox.

 @paulkreinerhere @schulzb589 To state my issue in a more philosophical way, I think the desire to combinatorially totalise mathematical syntax is an effect of something like a transcendental illusion, what I sometimes call the Mythos of Logos.
@paulkreinerhere @schulzb589 It's the Leibnizian desire to obviate creative dialogical interaction (dialectical reason) by providing a deductive system (monological reason) that would allow us to simply 'shut up and calculate'; the desire to obviate the pragmatic autonomy of discovery by automating it.
@paulkreinerhere @schulzb589 It doesn't matter how many times this desire is betrayed by its own formal tools: Russell, Godel, Turing, Chaitin, etc.; it doesn't matter that these betrayals are what drive the externalisation of thought by producing new tools to automate computation. It always comes back.
@paulkreinerhere @schulzb589 The desire to brute force reality, be it mathematical or empirical, is always lying in wait, whispering seemingly 'reasonable' lies about what is and isn't rationally possible. This is as close as I come to endorsing Heidegger and Adorno's worries about technoscience.
@paulkreinerhere @schulzb589 But for me, technoscience is not generating an external force that saps our critical awareness ('instrumental reason') or disguises the hidden mysteries of human life (Gestell). Its *legitimate* will to power is being betrayed by the very pragmatic instincts that it cultivates.
@paulkreinerhere @schulzb589 This is a broader cultural issue that extends well beyond the bounds of philosophy of computer science, but the latter is the Archimedean point from which maximal rational leverage can be achieved in the forever war on such rational betrayal. That's the gambit of neorationalism.
@paulkreinerhere @schulzb589 But that's merely the most *abstract* line of attack, and there are also a more *concrete* tactics to be deployed in the war against the self-betrayal of freedom. This is where contemporary rationalism bleeds into contemporary Prometheanism: https://t.co/6UcpWWJX8y
@paulkreinerhere @schulzb589 To take one strand of such Prometheanism, the project of left-accelerationism (l/acc) is to cultivate and reinforce freedom's tendency to expand itself through any means necessary, insofar as this is an ultimate end (categorical imperative) implicit in rational agency itself.
@paulkreinerhere @schulzb589 I'm a Kantian, which means I believe that normative autonomy (qua self-legislation) is an *end in itself*, but I'm also a Spinozist/Foucauldian, which means I believe that the causal underpinnings of such autonomy are something like *means in themselves*.
@paulkreinerhere @schulzb589 This notion of a means-in-itself as opposed to a means to a given range of ends is what @benedict calls a 'platform', and the integrated platform architecture that enables autonomous agency as such is what @bratton calls 'The Stack'. These are the concrete foundations of freedom.
@paulkreinerhere @schulzb589 @benedict @bratton Freedom's self-betrayal is the tendency of these platforms toward decadence: to retard, disarticulate, and generate points of leverage that some 'users' (putative 'owners') can use to exert and accumulate power over others ('capital') all at the expense of growing agency.
@paulkreinerhere @schulzb589 @benedict @bratton l/acc has always understood itself as the project of untying the knots that freedom has tied itself in: egalitarian emancipation as an unsnarling of the forces that drive freedom's tendency to ratchet itself, and thereby escape any seemingly 'natural' trap it's been caught up in.
@paulkreinerhere @schulzb589 @benedict @bratton This is why my own (limited) contribution to the #ACCELERATE reader (https://t.co/bg0QgFT7jK) was to insist on the incorporation of Veblen alongside Marx and Federov as a precursor of contemporary accelerationism.
@paulkreinerhere @schulzb589 @benedict @bratton As I noted when I shared this article (https://t.co/ST58FHFdZc), it's a tragedy that The Theory of the Leisure Class overshadows The Theory of the Business Enterprise, which presents the most concise and convincing alternative to the normative framework of Marxism that I've seen.
@paulkreinerhere @schulzb589 @benedict @bratton It's not a complete alternative, or even an entirely incompatible one. I mean to say that it's perhaps the most significant theoretical critique of political economy after Capital. It tells a different story about the internal struggles of capitalism and their inevitable destiny.
@paulkreinerhere @schulzb589 @benedict @bratton Veblen posits two tendencies that are intertwined within capitalism: the machine process, which is the autocatalytic tendency of *industry* to ratchet human capacity, and the pecuniary drive, which is the autocatalytic tendency of *commerce* to maximise profit/accumulate capital.
@paulkreinerhere @schulzb589 @benedict @bratton He claims that these competing forms of autocatalysis are in some sense symbiotic: industry provides commerce with its products and services ('the real economy'), while commerce ('the market') modulates the process of industrial refactoring, revision, and expansion.
@paulkreinerhere @schulzb589 @benedict @bratton Nevertheless, he believes that they are in conflict: the machine process articulates and expands the industrial means (platforms) that constitute the economic base of freedom, while the pecuniary drive will happily sabotage them to seek sources of *rent* and accumulate *capital*.
@paulkreinerhere @schulzb589 @benedict @bratton The separation of these tendencies is precisely what Nick Land denies in the opening of the 'Teleoplexy' piece that closes the reader (https://t.co/kLgs7WTG0d). This is the crucial explanatory (as opposed to normative) disagreement in the debate between between l/acc and r/acc.
@paulkreinerhere @schulzb589 @benedict @bratton Land is thus constitutively unable to even comprehend the conflict that Veblen sees here, which is a deep irony, given that he is the consummate thinker of cosmic conflict (https://t.co/CTjHHm50Ei).
@paulkreinerhere @schulzb589 @benedict @bratton Rather than inevitable technocapital singularity (or a diverse eschatology), in which artificial intelligence bootstraps itself into existence like a nightmare god (or pantheon) travelling back from the future, Veblen foresees futures dominated either by industry or commerce.
@paulkreinerhere @schulzb589 @benedict @bratton The choice is between a return to some neofeudal arrangement in which the old hierarchies of power are emulated on a monetary virtual machine (commerce wins), and a technocratic system in which expertise is cultivated and cultivates freedom in turn (industry wins).
@paulkreinerhere @schulzb589 @benedict @bratton For anyone who has been paying attention to the evolution of neoliberal capitalism over the last 40 years, the idea that commerce will reimplement feudal structures within a putatively market based system will sound not just plausible, but all too familiar (cf. privatisation).
@paulkreinerhere @schulzb589 @benedict @bratton The real difference between Marx and Veblen is that Marx sees the industrial proletariat as the revolutionary class destined to fight (and win) the war against capitalists, whereas Veblen believes this is the destiny of engineers, who may well lose without *class consciousness*.
@paulkreinerhere @schulzb589 @benedict @bratton There are plenty of problems with Veblen's position, not least an obsession with *optimising efficiency* that is itself a facet of the Mythos of Logos (https://t.co/wzlEQ54zwJ). Bataille's celebration of *energetic excess* is a useful corrective to this (https://t.co/ZaSBrgcWPw).
@paulkreinerhere @schulzb589 @benedict @bratton But the idea that engineers need to develop class consciousness, that they must understand the normative parameters of the role that they play within the industrial system, is itself a powerful corrective to persistent Marxist nostalgia for earlier forms of industrial labour.
@paulkreinerhere @schulzb589 @benedict @bratton In the age of automation (https://t.co/HTqzcrm5i8), as work becomes increasingly detached from technics (https://t.co/NssAJX05IZ) while the core and periphery of the workforce are divided into those with *jobs* and those with *gigs*, the revolutionary parameters have shifted.
@paulkreinerhere @schulzb589 @benedict @bratton To bring us full circle, and return to computation as both a locus of labour and a means of automation, nowhere is the conflict between the machine process and the pecuniary drive more obvious than in software development and the wider tech industry that encompasses it.
@paulkreinerhere @schulzb589 @benedict @bratton Is there a better way to describe the conflict between the coalitions of the willing that expand and maintain the open source software on which the Stack is run, and the bloated over-managed edifice of commercial software development that parasitises it? It's the exemplary case.
@paulkreinerhere @schulzb589 @benedict @bratton As Richard Stalman might put it, software should be free not in the commercial sense, but in the political sense: free as in freedom. This has long been the rallying cry of industrial hackers fighting an endless war against commercial sabotage. There's your class consciousness.
@paulkreinerhere @schulzb589 @benedict @bratton Of course, there's more to the economy than software, and there are always more proletarians than engineers, but the accelerationist unsnarling of productive forces required to defeat the autocatalysis of commerce and its neofeudal destiny demands solidarity between the two.
@paulkreinerhere @schulzb589 @benedict @bratton I reject every purported opposition between the technoscientific expansion of freedom and the 'authentic' realities of human social life (https://t.co/Sp2C7pVLHG). Resist that nostalgia for a more simple time that hides in your fantasies of the future. Kill the Mythos inside you.
@paulkreinerhere @schulzb589 @benedict @bratton Even if you want to retain the term 'communism' for the Promethean project of collective emancipation that brings about the end of capitalism and opens the door to something else (post-capitalism), you must destroy the perfect commune inside your head (https://t.co/aa2rcbOc40)
@paulkreinerhere @schulzb589 @benedict @bratton And that's how you get from the critique of computational reason to the techno-political opportunism of left-accelerationism: https://t.co/KM0mXTntJ6
@paulkreinerhere @schulzb589 @benedict @bratton @threadreaderapp unroll

More from pete wolfendale

pete wolfendale
pete wolfendale
@deontologistics
So, here’s a way of reframing this question: which societies enabled coexistence and collaboration between people with divergent social styles, rather than imposing a dominant social style? Such social pluralism is very important indeed.


I suspect that the vast majority of the answers to the original question will fall foul of the tendency to project ideal social arrangements that reflect our own style of social understanding and engagement, and that this will lead them to talk past one another.

Consider the perspective of someone far away from you on in the neurological map, who doesn’t overlap with your socially calibrated genetic resources for social intelligence: the social heaven of an autist introvert may be the social hell of a bipolar extrovert, and vice versa.

I’ve had many good conversations about this with people in different parts of the map who overlap with me in different ways (h/t @tjohnlinward, @dynamic_proxy, @maradydd, @mojozozoe, @UnclePhobic) whose personal heavens I would like to visit, but maybe not live in full time.

We get to see glimpses of these heavens not merely in the past, but in the present, and abstract their geometries, both in spatial/architectural terms (https://t.co/aTcRgtJOVJ) and in temporal/dynamic terms (). The physical/computational platforms around us configure our agency.
SOCIETY
pete wolfendale
pete wolfendale
@deontologistics
I think one way of looking at the economic pathologies of our society, without using words like 'capitalism' and 'rentiership', is to talk about inequities in the distribution of risk. Some have more taste for risk than others, sure, but risk is not distributed on this basis.

In the UK, so much of our political troubles come from the growth in the landlord class, who if nothing else, wield disproportionate power relative to their social worth: at one and the same time claim to be martyrs to the risk of investment, and demand these risks be minimised.

Of course, it's possible to make claims like this: e.g., nurses have every right to claim that they shoulder not merely more risk than most, but far more risk than is strictly necessary. The pandemic has made this brutally obvious to anyone who has been paying attention.

However one chooses to tally up compensation for this social role, be it financial, social, or some other privilege, it's pretty obvious that every last 'essential worker' is shouldering more societal risk than most non-essential workers compensated far better than they.

The way this trade off gets (implicitly) articulated as 'pay vs. purpose' is one of the enduring insights of @davidgraeber's Bullshit Jobs. Yet there are many essential workers who don't even get the illusion of purpose in compensation for personal risk (e.g., warehouse staff).
ECONOMY
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pete wolfendale
pete wolfendale
@deontologistics
I’m beginning to think that the left has been too obsessed with GDP as a broken economic metric governing the global shitshow, when inflation is more insidious. Deflation may be a more radical demand than degrowth. Burst bubbles. Deflate the price of fossil fuel infrastructure.

It’s amazing just how much political economy is still determined by the threat of stagflation. This has created a weird metonymy in which as long as you’re fight inflation (preserving the interests of (older) savers) you’re also fighting stagnation (supporting (younger) earners).

To some extent the residual fear of deflationary spirals lies behind this, waiting in the wings for any suggestion that stagnation must be fought with deflation. This is entirely understandable, as uncontrolled deflation hits the poorest hardest.

The assumption that conjoins these fears into an engine of unbridled economic stagnation is that there’s a unitary market effectively mediating between the markets in different sectors, be this unity micro-economic or macro-economic in flavour. But this just isn’t how it works.

There is so much more logistic friction in the price system than the popular story of just in time production suggests, not least in the concrete details of differentiated trade between economic actors from local businesses to nation states.
ECONOMY
pete wolfendale
pete wolfendale
@deontologistics
This is what happens when you train neural networks largely on tone and its stylistic relics. They pick up formal features of arguments (not so much fallacies as tics) that have almost nothing to do with semantic content (focus on connotation over implication).


This is a secular problem in the discipline. It's got nothing to do with the Analytic/Continental split in the anglophone world. They've both got the same ramifying signal/noise problem, it's just that the styles (tics and connotations) are different in each pedagogical context.

And this is before we start talking about tone policing and topic policing, which are both rife and essentially make the peer review journal system completely unfit for purpose, populated as it is by a random sampling of pedants selecting for syntactic noise over semantic signal.

We've allowed a system of self-reinforcing and ratcheting filters to evolve that effectively *fuzzes* our contribution to the growth of human knowledge (https://t.co/VmW15pGt7J), because it selects for properties only loosely related to those we claim to want. Let that sink in.

This is literally the opposite of what a filter is supposed to do: extract signal from noise, syntactic compression that preserves semantic content. Instead we are awash in syntactic artifacts optimised for minimal criticisable content and maximal pedantic posturing.
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pete wolfendale
pete wolfendale
@deontologistics
My morning thought. I think what's most incompatible about the way I think and the journal article format as a means of capturing and validating thought is that I have a completely different sense of the relation between tentativeness, rigor, and informatic compression.

The characteristic Pete thought is: wait a minute, this whole area is dominated by an assumption that no one seems to be questioning, and I've got two options to express that: i) outline the logic of the issue in a quick and compressed way, ii) write a small book with references.

The discipline seems to want something in between these poles every single time, and this makes me extremely anxious because I feel (with good reason) like any partially referential engagement with the issue will get instantly torpedoed by anyone outside its referential remit.

To repeat something I've said before: I'm actually quite good at being *concise*, I just find it very hard to be *brief*, because most of the thoughts I have don't permit brevity. Consider what your (referential) reactions are to this brief piece:

One of the main genres of publication I've actually excelled in over the years is dictionary articles, which I take a lot of joy in writing, and include some of the pieces of which I'm most proud. Consider this one on the crux of Meillassoux's project:
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Billy Bostickson \U0001f3f4\U0001f441&\U0001f441 \U0001f193
Billy Bostickson 🏴👁&👁 ...
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@snip96581187 @Daoyu15 @lab_leak @walkaboutrick @ydeigin @Ayjchan @franciscodeasis @TheSeeker268 @angie_rasmussen Clearly, because as I have been saying for 8 months now, DTRA and DARPA have been using Ecohealth and UC Davis to collect novel pathogens for gain of function work back in the USA. I have documented this in many threads which I will post here just to annoy everyone.

@Daoyu15 @lab_leak @walkaboutrick @ydeigin @Ayjchan @franciscodeasis @TheSeeker268 @angie_rasmussen


@Daoyu15 @lab_leak @walkaboutrick @ydeigin @Ayjchan @franciscodeasis @TheSeeker268 @angie_rasmussen


@Daoyu15 @lab_leak @walkaboutrick @ydeigin @Ayjchan @franciscodeasis @TheSeeker268 @angie_rasmussen


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The evils committed by Ravi Zacharias were enabled by a toxic organizational leadership that is evidenced by how these same leaders responded when confronted about the widespread and ongoing abuses being perpetrated by the namesake of the institution. 1/29

Please take time to read this piece by @DavideAFrench and the 26-page letter written by a first-hand witness. Here are just some of the excerpts: 2/29

"At one point, Ravi suggested to me that the Task Force “issue a statement that they [the Thompsons] are hooligans, they are scoundrels, they are thugs, they are serial extortioners.” If we didn’t do that, he told me, he would ask his attorney to do so on his behalf." 3/29

"...I distinctly recall Ravi & Sanj mocking the Thompsons’ marriage & scornfully predicting how soon Brad & Lori Anne would get divorced. “I predict their marriage won’t survive the year,” Ravi asserted with laughter. “A year?” replied Sanj. “I wouldn’t give it six months!” 4/29

"In 2017, in the early stages of his RICO against the Thompsons, Ravi would often invoke Kelly [his attorney], making statements such as “my attorney said we are going to crush them.”" 5/29
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truth_serum007
@truth_serum_007
💥BOOM💥 Linn Wood!! They can't stop what is coming!
Chief Justice John Roberts must resign today. Over the past several weeks, I have met with a courageous whistleblower who has risked his life to tell you the truth. Jeffrey Epstein arranged for the...
Part 1.1
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FatCat
FatCat
@fatcatofcrypto
(1/50)

#Cardano “Understanding Kamali”

#Cardano will be the underpinning of the emergence of Africa.

To grasp the full weight of the SOLUTIONS #Cardano can provide it is pertinent to read “Understanding Africa” as I will draw directly from the PROBLEMS laid out.


(2/50)

Here is a link if you have not already read


(3/50)

What I will attempt to do here, is to create an immersive world for you to be placed in to grasp the weight and size of problems from the ground level and then take a grass-roots approach at solving them using #Cardano and its technology.

(4/50)

As an investor and community member of #Cardano, this should be extremely important to you as you have a stake (pun intended) in this.

“You are paid in direct proportion to the difficulty of the problems you solve” - @elonmusk

(5/50)

In Africa, agribusiness, more than any other sector, has the potential to reduce poverty and drive economic growth. Agriculture accounts for nearly half of the continent’s gross domestic product and employs 60 percent of the labor force.
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@ingorohlfing
There is a highly instructive symposium on "Veil of Ignorance" #ProcessTracing in the new @APSAtweets QMMR publication https://t.co/nxqEQ9HaRz There is lots to say ab it. For now, I want to focus on whether (causal) qualitative research has a problem w/ confirmation bias that 1/

needs to be addressed.
In short, Veil of Ignorance process tracing aims to blindfold the data collectors and analysts to the hypotheses to reduce risk of confirmation bias.
Proposal receives a lot of criticism by all respondents, partly for valid reasons, partly not, IMO 2/

If there was no bigger issue with confirmation bias, there would not be much benefit in talking about blinding in qualitative research.
As Beach notes, the intro to the symposium does not present evidence that bias is a problem. This is correct, but there is also no evidence 3/

that confirmation bias is not a problem. It's an absence of evidence situation with regard to comprehensive, direct evidence, i.e. from verification studies of qualitative research (for studies that are built on an epistemology for which the idea of verification makes sense). 4/

However, I'd say there is circumstantial evidence that confirmation bias is a problem.
1) Evidence for confirmation bias in quantitative research: The developments around #OpenScience and transparency in quantitative research in different disciplines present diverse evidence 5/
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Read through a forum thread on Chastity Mansion to see who is talking about the Edge-o-Matic and figure out what more to address regarding frequent questions, as well as scout out user feedback. Here's some thoughts you can carry back to the forums!

My website doesn't have any product reviews, but people scatter them everywhere else in forums, tweets, xtube vids, etc.

If you ARE a previous customer, and you like the thing, can you drop a review on my site to help others?

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The current cost sustains production and development of new tech, and is helping create jobs. We are 2 people now!!

It IS 3D printed, because injection molding is orders of magnitude more expensive for the initial tooling, and I am still making small revisions to the enclosures.

Injection molded plastics are a six thousand dollar commitment for fifteen cent parts. Great for mass mfg.

Also, if you didn't know, 3D printing technology allows for some shapes which would be difficult, expensive, or impossible on injection molding or milled parts!!

Undercuts, which I use in this design, require special lifters to mold that cost a tremendous fortune.
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Vibhu Vashisth
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@VIBHU_Tweet
राम-रावण युद्ध समाप्त हो चुका था। जगत को त्रास देने वाला रावण अपने कुटुम्ब सहित नष्ट हो चुका था।श्रीराम का राज्याभिषेक हुआ और अयोध्या नरेश श्री राम के नेतृत्व में चारों दिशाओं में शन्ति थी।
अंगद को विदा करते समय राम रो पड़े थे ।हनुमान को विदा करने की शक्ति तो राम में थी ही नहीं ।


माता सीता भी हनुमान को पुत्रवत मानती थी। अत: हनुमान अयोध्या में ही रह गए ।राम दिनभर दरबार में, शासन व्यवस्था में व्यस्त रहते थे। संध्या को जब शासकीय कार्यों में छूट मिलती तो गुरु और माताओं का कुशल-मंगल पूछ अपने कक्ष में जाते थे। परंतु हनुमान जी हमेशा उनके पीछे-पीछे ही रहते थे ।


उनकी उपस्थिति में ही सारा परिवार बहुत देर तक जी भर बातें करता ।फिर भरत को ध्यान आया कि भैया-भाभी को भी एकांत मिलना चाहिए ।उर्मिला को देख भी उनके मन में हूक उठती थी कि इस पतिव्रता को भी अपने पति का सानिध्य चाहिए ।

एक दिन भरत ने हनुमान जी से कहा,"हे पवनपुत्र! सीता भाभी को राम भैया के साथ एकांत में रहने का भी अधिकार प्राप्त है ।क्या आपको उनके माथे पर सिन्दूर नहीं दिखता?इसलिए संध्या पश्चात आप राम भैया को कृप्या अकेला छोड़ दिया करें "।
ये सुनकर हनुमान आश्चर्यचकित रह गए और सीता माता के पास गए ।


माता से हनुमान ने पूछा,"माता आप अपने माथे पर सिन्दूर क्यों लगाती हैं।" यह सुनकर सीता माता बोलीं,"स्त्री अपने माथे पर सिन्दूर लगाती है तो उसके पति की आयु में वृद्धि होती है और वह स्वस्थ रहते हैं "। फिर हनुमान जी प्रभु राम के पास गए ।
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Nigeria Stories
Nigeria Stories
@NigeriaStories
The Story of how Mary Slessor Stopped the killing of Twins but sadly died of Fever.

All you need to know

Retweet to educate someone


Killing new-born twins was common practice in the 19th century among the Ibibio people of Nigeria, but one Scotswoman went to great lengths to put an end to this.

Aberdeen-born Mary Slessor was one of the few missionaries in Africa who learnt the local language, adapted to the native customs and environment and gained the trust of the locals in order to make a truly positive impact.

Her father, a shoe-maker from Buchan, became incapacitated by alcoholism and Mary more or less became the breadwinner for the family.

From the age of 11, she worked as a ‘half-timer’ mill girl in the Baxter Brothers and Co Ltd, spending half the day at a school provided by the mill owners and the other half working for the company
HISTORY
Jaya_Upadhyaya
Jaya_Upadhyaya
@Jayalko1
SRI MOOKAMBIKA DEVI, KOLLUR (KAR)

There was an Asura, Kaumasura, who was doing penance to please Shiva and get a boon. To prevent him from asking for a boon, Devi Saraswati made him dumb (hence called Mookasur)
Later, Adi Parashakti slayed him and came to be called Mookambika.


It is said that Adi Shankaracharya had a vision in which Devi agreed to follow him provided he did not look back. He kept walking and was assured of her presence due to the sound of anklets. When he reached here in Kollur, he turned back as the sound of anklets had stopped.


So Devi stayed here and merged with the lingam. The place came to be called Mookambika Kshetram.
The linga has integrated on it’s left side MahaKali, Maha Lakshmi and Maha Saraswathi and on the right side- Brahma, Vishnu and Shiva.


A swarna rekha (gold line) divides this linga into left and right portion. Adi Shakthi in this Udhbhavlinga form appears only here.
Devi sits in padmasana and has 4 hands.
Adi Shankaracharya installed the Sri Chakra in front of Devi and also composed the Soundarya Lahiri here.
ALL
Nigeria Stories
Nigeria Stories
@NigeriaStories
The Story of how Mary Slessor Stopped the killing of Twins but sadly died of Fever.

All you need to know

Retweet to educate someone


Killing new-born twins was common practice in the 19th century among the Ibibio people of Nigeria, but one Scotswoman went to great lengths to put an end to this.

Aberdeen-born Mary Slessor was one of the few missionaries in Africa who learnt the local language, adapted to the native customs and environment and gained the trust of the locals in order to make a truly positive impact.

Her father, a shoe-maker from Buchan, became incapacitated by alcoholism and Mary more or less became the breadwinner for the family.

From the age of 11, she worked as a ‘half-timer’ mill girl in the Baxter Brothers and Co Ltd, spending half the day at a school provided by the mill owners and the other half working for the company
HISTORY