Needs do not matter. History is full of thinkers falling into the trap of referring to needs as were they something real and distinct. But by referring to what people "need," you're really using rhetoric without substance. You are creating the illusion that your claims are

objective, whereas they are not. To put it differently, it sounds smart but isn't. Economists recognized this fact in the early 1870s, which caused a revolution in the study of economics. Until then, they had, like everybody else, been trapped by thinking of people's needs in the
objective meaning that the term seems to imply. But there is nothing objective about it, and even if there were--it would still be irrelevant. So referring to "need" in your argument is akin to the trade of stage magicians: what you're doing looks impressive, but it's not. When
we think of a need, we think of something fundamental, basic, and necessary--without it, we could not survive. So our "needs" include food, shelter, and clothing, all those "life's necessities" without which we could not go on. A want, in contrast, is ephemeral, volatile,
unnecessary (in the strict sense), and could be (often is?) based only in the whims of whoever expresses it. But there are two fundamental problems with using the seemingly much more important concept of "need" when trying to explain or understand the world. Because it is, in a
very real sense, as unreliable and indeterminate as wants are. And, in fact, needs are not very important at all for understanding the world. Because needs, using the definition above, are not objective and are also not what makes people act or behave in the way they do. It's
nowhere near as clear-cut and obvious as those using the term make it out to be. (I've long stopped using it, because it is at best unhelpful.) The first problem of "need" is that it is not objective and cannot even be measured. In fact, it only works when we're using it in a
vague and indistinct way, such as "we need food to survive." That's kind of true. But what does food mean? It includes a lobster tail in a fancy restaurant. But nobody needs that. Similarly, someone can be allergic to shellfish, so that doesn't work either. Maybe what we really
need from food is energy. But is survival the bar we need to meet? Because I don't need food today to survive. I can live without food for several days. So is it not food today but an average intake of calories over time? That's also not true, because the distribution of calories
matter. And mere survival isn't enough, because one survives while starving (until one doesn't), so is it enough to have people starve but give them calories just before they die? No, because the body's organs need more calories than the mere survival level to function, and more
than that to work well. And calories is not enough for this purpose, we also need nourishment (proteins, vitamins, minerals, etc.). So is our need a certain level of health? How do we determine this level and how do we measure it? "Need," as soon as one tries to be specific, is
elusive and becomes simple opinion. Which means that *your* statement of what people need is your opinion of what they should have. But it might differ from what they themselves consider needs, and it might be very far from what would make them flourish. And if they're allergic,
ill, etc.? Similarly with healthcare: "people need healthcare." No they don't. They might need to become healthy, which could be accomplished through healthcare. But wouldn't it then be better to make sure they don't get sick? So we should restrict them from making choices that
could be harmful to their health--that's what they really "need"? As should be clear by now, a "need" is not objective and cannot even be determined. It hides a value statement, which means it is simply rhetoric. To demand that society gives "to each according to their needs" is
a political slogan that doesn't mean anything. The other problem is that whatever we might call a need is unrelated to how people actually act. Say we agree that people "need food" (let's also say we believe that this can be clearly understood). Then anyone who chooses anything
but food is not acting in accordance with their needs. It need not be the seemingly simple case of the addict choosing a high instead of a meal. It can be the stressed parent skipping a couple of meals to care for their children. You might say that skipping a couple of meals is
no biggie. But what if doing so affects the immune system and causes disease? Or the person is undergoing chemo to treat cancer, so skipping meals would likely mean the treatment is ineffective? Further: what if the parent knows this? A choice can be different from and even
directly opposite to the person's need, however we choose to define it. And they can make the choice consciously and willingly: we need air to breathe, but that doesn't stop people from diving into cold, treacherous waters to save others from drowning--even if is likely that they
themselves will drown. In many cases, a person's actions are contradictory to what you have determined (or that we might even agree) is a need. So we cannot even use the concept of need to understand people or society. And to impose some needs on people means taking their choices
away: it means they no longer have the right to choose differently. In other words, you are making *your* values the standard for their lives. Does anyone need you to rule them? Hardly. Then what is it all for? Referring to "needs" is simply rhetoric, a trick to make one's
opinion appear legitimate and more reliable than it is. But you cannot understand (or analyze) the world based on your opinion. That's why economists rejected the need for the concept of want. It sounds much less reliable, if not squishy, but it is not. The individual chooses her
action, but the choice is not based on some objective need (if such were possible). So we cannot understand the action using any conception of need. The action is chosen for some reason that is valued in her mind: a want. It can be aimed at the present or the (distant) future,
and it can be based on a misunderstanding. None of this matters for the fact that the individual chose to act in some way based on a want that she, for whatever reason, considered a want. This is not a normative statement, but descriptive. To add "need" to the picture is to be
prescriptive, to judge their actions. But judging based on something as elusive as the concept of "need" is only rhetoric and opinion. You cannot get further than the logical fact that someone's action is taken for the purpose of some want (in their mind). But from such sound
understanding of actions we can start producing theory that explains the world as it is and to construct counterfactuals for comparing alternatives. "Needs" cannot be used to this end, and the term should be scrapped altogether. It is only confusing.

More from For later read

Hi @EdinburghUni @EHRC @EHRCChair @KishwerFalkner @RJHilsenrath @trussliz @GEOgovuk

The DIVERSITY INFORMATION section in yr job application mentions 'legal equality duties'. You then ask "What is your gender identity?" with options

Female
Male
Non-binary
Not-listed
Other

1/13


'Gender identity' is not a protected characteristic under the Equality Act 2010 and is not defined in the Act.

https://t.co/qisFhCiV1u

2/13


Sex is the protected characteristic and the only two possible options for sex are 'Female' and 'Male' as defined in the Act and consistent with biology - 'non-binary' and 'other' are not valid options.

https://t.co/CEJ0gkr6nF

'Gender identity' is not a synonym for sex.

3/13


You then ask "Does your gender identity match your sex registered at birth?"

4/13


Again, 'gender identity' is not a protected characteristic under the Equality Act 2010 and is not defined in the Act.

https://t.co/qisFhCiV1u

5/13
1. The death of Silicon Valley, a thread

How did Silicon Valley die? It was killed by the internet. I will explain.

Yesterday, my friend IRL asked me "Where are good old days when techies were


2. In the "good old days" Silicon Valley was about understanding technology. Silicon, to be precise. These were people who had to understand quantum mechanics, who had to build the near-miraculous devices that we now take for granted, and they had to work

3. Now, I love libertarians, and I share much of their political philosophy. But you have to be socially naive to believe that it has a chance in a real society. In those days, Silicon Valley was not a real society. It was populated by people who understood quantum mechanics

4. Then came the microcomputer revolution. It was created by people who understood how to build computers. One borderline case was Steve Jobs. People claimed that Jobs was surrounded by a "reality distortion field" - that's how good he was at understanding people, not things

5. Still, the heroes of Silicon Valley were the engineers. The people who knew how to build things. Steve Jobs, for all his understanding of people, also had quite a good understanding of technology. He had a libertarian vibe, and so did Silicon Valley
Wow, Morgan McSweeney again, Rachel Riley, SFFN, Center for Countering Digital Hate, Imran Ahmed, JLM, BoD, Angela Eagle, Tracy-Ann Oberman, Lisa Nandy, Steve Reed, Jon Cruddas, Trevor Chinn, Martin Taylor, Lord Ian Austin and Mark Lewis. #LabourLeaks #StarmerOut 24 tweet🧵

Morgan McSweeney, Keir Starmer’s chief of staff, launched the organisation that now runs SFFN.
The CEO Imran Ahmed worked closely with a number of Labour figures involved in the campaign to remove Jeremy as leader.

Rachel Riley is listed as patron.
https://t.co/nGY5QrwBD0


SFFN claims that it has been “a project of the Center For Countering Digital Hate” since 4 May 2020. The relationship between the two organisations, however, appears to date back far longer. And crucially, CCDH is linked to a number of figures on the Labour right. #LabourLeaks

Center for Countering Digital Hate registered at Companies House on 19 Oct 2018, the organisation’s only director was Morgan McSweeney – Labour leader Keir Starmer’s chief of staff. McSweeney was also the campaign manager for Liz Kendall’s leadership bid. #LabourLeaks #StarmerOut

Sir Keir - along with his chief of staff, Morgan McSweeney - held his first meeting with the Jewish Labour Movement (JLM). Deliberately used the “anti-Semitism” crisis as a pretext to vilify and then expel a leading pro-Corbyn activist in Brighton and Hove
I should mention, this is why I keep talking about this. Because I know so many people who legally CAN'T.

How do I know they have NDAs, if they can't talk legally about them? Because they trusted me with their secrets... after I said something. That's how they knew I was safe.


Some of the people who have reached out to me privately have been sitting with the pain of what happened to them and the regret that they signed for YEARS. But at the time, it didn't seem like they had any other option BUT to sign.

I do not blame *anyone* for signing an NDA, especially when it's attached to a financial lifeline. When you feel like your family's wellbeing is at stake, you'll do anything -- even sign away your own voice -- to provide for them. That's not a "choice"; that's survival.

And yes, many of the people whose stories I now know were pressured into signing an NDA by my husband's ex-employer. Some of whom I *never* would have guessed. People I thought "left well." Turns out, they've just been *very* good at abiding by the terms of their NDA.

(And others who have reached out had similar experiences with other Christian orgs. Turns out abuse, and the use of NDAs to cover up that abuse, is rampant in a LOT of places.)

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