Listening to Christmas albums on vinyl as @wspittman wrap gifts and get ready for Christmas morning.

First up: @celinedion's "These Are Special Times." #Christmas

The first song on this album is O Holy Night, and it's my favorite versions of one of my favorite #Christmas albums.

O Holy Night is an abolitionist Christmas song (written by Adolphe Adam in 1847, translated to English by unitarian John Sullivan Dwight). https://t.co/4UrhkTB7Uf
Many singers (like Mariah) omit the abolitionist verse. Céline keeps it:

🎶 Truly He taught us to love one another
His law is love and His gospel is peace
Chains shall He break, for the slave is our brother
And in His name, all oppression shall cease 🎶 https://t.co/4UrhkTB7Uf
O Holy Night is about parts of Gospels many Christians sadly omit:

Luke 4:18-19:
“He has anointed me to proclaim good news to the poor, to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed." https://t.co/ymPGBrjmpV
Yes, it's a record weight, not a weed grinder. https://t.co/a4T68MS1Vz
Next: @MariahCarey's "Merry Christmas," with the ever-popular "All I Want for Christmas is You."
Third: Charley Pride's "Christmas in My Hometown."

Charley Pride was the first Black country music superstar. And his hometown was Sledge, Mississippi.
Like Céline, Charley Pride kept the abolitionist verse in his "O Holy Night."

He grew up going to a segregated school and picked cotton in Sledge, MS, to buy his first@giitar.

He died of #COVID19 earlier this month. I wrote about him for @MSFreePress: https://t.co/tpMANJ0foF
Now: @KellyClarkson's "Wrapped in Red." Her badass voice was really made for rockin' Christmas songs like Run Run Rudolph (on the album).

But she also has some good, original,!soulful Christmas songs on here that fit her voice perfectly, too.
Fifth: Johnny Mathis' "Merry Christmas." He just has a great, classic voice.

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This is a pretty valiant attempt to defend the "Feminist Glaciology" article, which says conventional wisdom is wrong, and this is a solid piece of scholarship. I'll beg to differ, because I think Jeffery, here, is confusing scholarship with "saying things that seem right".


The article is, at heart, deeply weird, even essentialist. Here, for example, is the claim that proposing climate engineering is a "man" thing. Also a "man" thing: attempting to get distance from a topic, approaching it in a disinterested fashion.


Also a "man" thing—physical courage. (I guess, not quite: physical courage "co-constitutes" masculinist glaciology along with nationalism and colonialism.)


There's criticism of a New York Times article that talks about glaciology adventures, which makes a similar point.


At the heart of this chunk is the claim that glaciology excludes women because of a narrative of scientific objectivity and physical adventure. This is a strong claim! It's not enough to say, hey, sure, sounds good. Is it true?