Should we go into the details of these 125 years?

SA is built on the exploitation of labour. That labour has functioned on alcohol unfortunately. Very few people consume liquor purely for enjoyment unfortunately. When SAB opened its doors 1895 workers were paid in alcohol- the dop/tot system. 2 years into SAB's establishment
The Prohibition Act is introduced. This means black people are barred from buying your wines, beer etc. So SAB's products are exclusively for white people. But during this period beer brewing by Black women is the norm. Ayinxilisi ncam ke this type of beer. Apparently it had some
Nutritious elements to it. Now some of the context around drinking culture during this time is migrant labour to the mines, further land dispossession, the Anglo-Boer Wars, Rhodes corruption (our first state capture commission if you will) which leads to his resignation.
This context plays a role in how our cities and small towns are constructed, how they lead to the confinement and surveillance yabantu. Traditional beer brewing is identified as a threat because buy now mining bosses have identified that there's money to be made here.
They start to produce their own, and this forms the payment structure of mineworkers and it becomes one of the reasons beer raids take place. Black women are intimidated into not producing this beverage. But this doesn't do much to deter them in fact it forms part of how they
Resist the colonial state. Bootlegging also plays a role in introducing the hard liquor into the taverns. Government has also established municipal beer halls/gardens to lure workers away from the taverns run by women.
1961 arrives. SAB can finally sell to a larger market as Black people are permitted to buy their products. By this time a solid foundation of state sponsored inebriation has been laid. Most liquor stores are government owned and SAB becomes a key supplier for these stores.
It shouldn't be lost on us that liquor becomes available a year after the state of emergency of 1960. Consider Sharpeville, Langa, Pondo land. The country was shaking because of the ways Black folk were intensifying resistance against apartheid. Liquor is a nice pacifier.
Women's resistance and their taking the lead in boycotting beer halls was massive because income from brewing was a source of independence and some mothers could send their children to school. Beer halls were a way of stripping this independence and pushing women out of the city.
People are spot on when mentioning the vineyards in the Cape. This is where alcohol dependency was born and nurtured. After slavery ended how do you think contract workers were paid? This is part of the foundation that was laid, that made a company like SAB "triumph".
Now of course there are people who enjoy a chilled beverage after a long day or all day. And its purely that: enjoyment. But it's really scary and heart breaking how few and very far between those people are.
You're caged in, in the land of your birth what do you think the effects of that are going to do?
I suppose the challenges we can point out come some time in 1976. The youth are tired of the alcohol induced tomfoolery. They gun for beer halls and liquor stores destroying and even burning these strictures. That must've hurt the (by then) 81 year old brand.
Now we can never not emphasize the importance of empathy here. I hate how we pathologize alcohol dependence when there is so much scholarship on this painful phenomenon, and very few people actually enjoy drinks.
It's also very disturbing that whoever wrote and whoever gave the go ahead on this statement is aloof to the context that has allowed the company to thrive. They should have just petitioned the court quietly.
At the end of the day this company is an employer. There is some livelihood at stake for a number of people. But if your history spans more than 30 years here, you need pause and think long and hard before boasting like this. Tyhini thiza.

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और उन्होनें ब्रह्मविद्या का ज्ञान अश्विनि कुमारों को दे दिया। गुप्तचरों के माध्यम से जब खबर इन्द्रदेव तक पहुंची तो वे क्रोध में खड़ग ले कर गए और महर्षि दधीचि का सर धड़ से अलग कर दिया।मगर अश्विनी कुमार भी कहां चुप बैठने वाले थे।उन्होने तुरंत एक अश्व का सिर महर्षि के धड़ पे...


...प्रत्यारोपित कर उन्हें जीवित रख लिया।उस दिन के पश्चात महर्षि दधीचि अश्वशिरा भी कहलाए जाने लगे।अब आगे सुनिये की किस प्रकार महर्षि दधीचि का सर काटने वाले इन्द्र कैसे अपनी रक्षा हेतु उनके आगे गिड़गिड़ाए ।

एक बार देवराज इन्द्र अपनी सभा में बैठे थे, तो उन्हे खुद पर अभिमान हो आया।


वे सोचने लगे कि हम तीनों लोकों के स्वामी हैं। ब्राह्मण हमें यज्ञ में आहुति देते हैं और हमारी उपासना करते हैं। फिर हम सामान्य ब्राह्मण बृहस्पति से क्यों डरते हैं ?उनके आने पर क्यों खड़े हो जाते हैं?वे तो हमारी जीविका से पलते हैं। देवर्षि बृहस्पति देवताओं के गुरु थे।

अभिमान के कारण ऋषि बृहस्पति के पधारने पर न तो इन्द्र ही खड़े हुए और न ही अन्य देवों को खड़े होने दिया।देवगुरु बृहस्पति इन्द्र का ये कठोर दुर्व्यवहार देख कर चुप चाप वहां से लौट गए।कुछ देर पश्चात जब देवराज का मद उतरा तो उन्हे अपनी गलती का एहसास हुआ।