Did the Biden inauguration really have to start with "This Land Is Your Land," an ode to land theft, settler colonialism and Indigenous genocide? (No matter how well-intentioned Woody Guthrie may have been.) YOU ARE ON NATIVE LAND!

Every presidential inauguration has in effect been a celebration of Indigenous land theft & genocide, whether directly stated or not. Settlers exerting the power of their settler government and "ownership" over Indigenous lands.
At John F. Kennedy's 1961 inauguration, poet Robert Frost began: “The land was ours before we were the land’s…Such as we were we gave ourselves outright (The deed of gift was many deeds of war)." That settler white "We," justifying and erasing genocide, slavery, history.
At Teddy Roosevelt's 1905 inauguration, he had 6 famous
chiefs on horseback to give the people "a good show." The chiefs came hoping to appeal for justice, but instead were displayed to represent what TR & others viewed as the complete subjugation of Indigenous peoples & lands.
The chiefs included Quanah Parker of the Comanche, Buckskin Charlie from the Ute, Hollow Horn Bear and American Horse of the Sioux, Little Plume from the Blackfeet and the imprisoned Apache warrior Geronimo, who pleaded in vain with Teddy Roosevelt for the release of his people.
Presidents also like to lie about ish at their inaugurations. Andrew Jackson in 1829: "It will be my sincere and constant desire to observe toward the Indian tribes within our limits a just and liberal policy, and to give that humane and considerate attention to their rights and
their wants which is consistent with the habits of our Government and the feelings of our people." This was from Andrew Jackson, the monster Indian-killer president who supported Native removal including the Trail of Tears.
Here's what Indian-hating dead president James Monroe -- that "Monroe Doctrine' and "manifest destiny' guy -- said in his 1821 inauguration address:
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1/ Here’s a list of conversational frameworks I’ve picked up that have been helpful.

Please add your own.

2/ The Magic Question: "What would need to be true for you


3/ On evaluating where someone’s head is at regarding a topic they are being wishy-washy about or delaying.

“Gun to the head—what would you decide now?”

“Fast forward 6 months after your sabbatical--how would you decide: what criteria is most important to you?”

4/ Other Q’s re: decisions:

“Putting aside a list of pros/cons, what’s the *one* reason you’re doing this?” “Why is that the most important reason?”

“What’s end-game here?”

“What does success look like in a world where you pick that path?”

5/ When listening, after empathizing, and wanting to help them make their own decisions without imposing your world view:

“What would the best version of yourself do”?
The first ever world map was sketched thousands of years ago by Indian saint
“Ramanujacharya” who simply translated the following verse from Mahabharat and gave the world its real face

In Mahabharat,it is described how 'Maharishi Ved Vyasa' gave away his divine vision to Sanjay


Dhritarashtra's charioteer so that he could describe him the events of the upcoming war.

But, even before questions of war could begin, Dhritarashtra asked him to describe how the world looks like from space.

This is how he described the face of the world:

सुदर्शनं प्रवक्ष्यामि द्वीपं तु कुरुनन्दन। परिमण्डलो महाराज द्वीपोऽसौ चक्रसंस्थितः॥
यथा हि पुरुषः पश्येदादर्शे मुखमात्मनः। एवं सुदर्शनद्वीपो दृश्यते चन्द्रमण्डले॥ द्विरंशे पिप्पलस्तत्र द्विरंशे च शशो महान्।

—वेद व्यास, भीष्म पर्व, महाभारत


Meaning:-

हे कुरुनन्दन ! सुदर्शन नामक यह द्वीप चक्र की भाँति गोलाकार स्थित है, जैसे पुरुष दर्पण में अपना मुख देखता है, उसी प्रकार यह द्वीप चन्द्रमण्डल में दिखायी देता है। इसके दो अंशो मे पीपल और दो अंशो मे विशाल शश (खरगोश) दिखायी देता है।


Meaning: "Just like a man sees his face in the mirror, so does the Earth appears in the Universe. In the first part you see leaves of the Peepal Tree, and in the next part you see a Rabbit."

Based on this shloka, Saint Ramanujacharya sketched out the map, but the world laughed
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