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Aasthaam taavadiyam prasoothisamaye durvaarashoolavyathaa
Nairuchyam thanusoshanam malamayee sayya cha samvatsaree |
Ekasyaapi na garbha-bhaara-bharana-klesasya yasyaa: kshamo
Dhathum nishkruthimunnathopi thanaya: tasyai janyai nama: || 🙏🏻

 To that mother, who, at the time of giving birth to me suffered unbearable pain, became weak due to distaste, who slept beside me on the bed made dirty by my urine and feces, and above all for bearing me in her womb for 9 months and the distress she suffered as a result, to that
mother my salutations to whom even the most exalted of children cannot compensate.

The above shloka is from Adi Shankaracharya's Maatru Panchakam. Shankara's mother, Aaryaamba, was distraught having to cope with the fact that her Son, after having born after practicing many
austerities and vrathas, opted to accept Sanyaasaashrama at a very young age. Nevertheless, she wished that He be at her side at the time of her death. Shankara keeps His promise knowing that mother is about to pass away.
Requesting pardon that he could not do the necessary services at this hour of grief, Shankara sings this set of 5 poignant yet endearing shlokas that glorify the mother.

If a Sanyasi who always reveled in Brahman could also feel the greatness of a mother, one should understand
why Vedas have unequivocally said Maatru devo bhava. Only after this comes Pitru devo bhava, Acharya devo bhava, and Atithi devo bhava. Mother and father are the first Gurus for the child. The fact that Sanatana Dharma principles are still largely prevalent in the society even
when people don't have any formal scriptural training is only because of the values inculcated in us in the form of stories during childhood by our parents and grandparents

Vedas and all Sastras have placed exemplary stress on the importance of serving one's parents,
especially the mother. The debt or runa of either the father or the mother cannot be fulfilled. In the Srimad Bhagavatam, Sri Krishna says to Devaki and Vasudeva,

Sarvaartha-sambhavo deho janita: poshito yata: ||
Na tayoryaati nirvesham pitrormartya: shataayuṣhaa ||
One can achieve all goals in life, but it is the parents who provide the body as a means of sustenance to do so. Thus, no person can repay his debt to his parents even if he serves them for a hundred years.

When someone like Sri Krishna Himself, who is Sat-Chit-Aananda,
the Primeval Purusha, One Who is all-pervasive, One Who Himself declared in the Gita that Pitaham asya jagato maata dhaata pitamaha: (I am the father, mother, support, and grandsire of all creation), One in Whom everything is made, sustained, and ultimately destroyed and
yet is above everything Himself says this, one can only imagine the sorry state of affairs when people abandon their parents in old age homes but queue up in Tirumala seeking benediction. Paramatma will not even look at such people no matter what recommendation one takes.
Just like how A, U, Ma combine to form the Pranava or Shabda Brahman, Mata, Pita, and Guru are akin to Aumkaara for all. Serving them is serving Paramatma directly.

Paramatma does Srusthi, Sthithi, and Laya. Laya does not actually mean destruction but means taking back in.
In the same way, a mother creates, nourishes, and takes the child to her bosom. That is why even the Veda bows down in reverence to a mother. Swasthi maata uta pitrena asthu. May my behavior towards my parents be always good, auspicious, and bring them delight.
In fact, our daily prayers should ensure that we ask not for material gains alone but to ensure that we do not become indebted to our parents. Vedam says Etat tadagre anruno bhavaamyahatau pitaro mayaa. May I be able to fulfill my debt to my parents.
Here, one gets a doubt as to when Krishna said no one can repay debt of one's parents why is Vedam asking to pray for such a benediction in the first place.

By study of Sastras and performing sadaachara, one is able to clear Rishi runa. By feeding other beings and taking care
of Prakruti, one is able to repay Bhuta runa. By helping fellow humans, one is able to repay Manushya runa. However, no one can actually repay Maatru and Pitru runas. It may be possible in the most severest of austerities to repay a father's debt, but it is absolutely impossible
to repay that of one's mother. That's why Vyasa writes in the Vaayu Purana,

Maasi maasi krutham kashtam vedanaa prasave thathaa |
Thasya nishkramanarthaya Mathru pindam dadaamyaham ||
Your pregnancy was painful month to month due to the troubles given by me in your womb. What can I do, O Mother, do get rid of that sin, except for offering this pinda to you for your safe passage.

Swalpa aaharasya karanee yaavath puthrascha balaka |
Thasya nishkramanarthaya Mathru pindam dadaamyaham ||

For the sake of feeding me and keeping me nourished, you malnourished yourself. What can I do, O Mother, do get rid of that sin, except for offering this pinda to you for your safe passage.

There are many who are not able to
offer even this pinda pradhaana due to various genuine reasons beyond their purview. This is the reason Vedam extolls all to pray for such a boon daily.

Such is the greatness of a mother. Words are not sufficient to describe this. Even while taking away one's biological mother,
ven while taking away one's biological mother, the Mother of the Universe ensures that at least 7 other mothers take her place.

Aatma maataa guro: patnee braahmanee raajapatnikaa |
Dhenur dhaatree tathaa pruthvee saptaitaa maatara: smritaa: ||
These include Guru patni, wife of a Brahmana, wife of the King, Gomata, the woman who nurses, and the Earth itself. Finally, She Herself becomes the Mother of all.

Unlike elsewhere, every day in a Bhaaratiya's life reveres for mother, father, and Guru. Celebrations for just a
day is a farcical practice. No matter how one's situated in life, as long as parents are properly cared for and accorded the respect they deserve, that family, that community, that nation, and consequently the world automatically becomes Swarga.

Maata Pita Guru Vandanam 🙏🏻

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Seriyana loosu. This is why I said Eelam activists are better off doing kuthu rap instead of worrying about whether Shiva is Vedic or not. Then these same people say Om Namah Shivaya. Adding Om and Nama: automatically makes it a mantra.

**Long thread alert**


Mantras are only found in Vedas, not in the common tongue. Anyways, her perspectives matter zilch. What is more alarming is how a proper Thirumurai vakyam such as Anbe Sivam is being twisted and appropriated for nefarious agendas and how SM is brazenly peddling the same nonsense.

Yasya nishvasitam Vedaa: yo vedebhyo akhilam jagat | Nirmame tam aham vande vidyaatirtha Maheshvaram ||
One Whose very breath is the Veda using which the entire Creation was made, I bow down to Maheswara Who purifies with His wisdom.
So, if Vedas are really His own breath, how

can one draw stupid faux ethnic identities denying His indication in the Vedas? This has no rationale even to the self-proclaimed rationalists.

Let's attempt to understand what the naama Shiva means. I believe this foundation is important before we go on to understand any Naama vaibhavam. Do note that in SD, the Naama and the Naami are indifferent. In fact, Bhaktas consider the Naama to be greater since
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Johnny Silverhand
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@anexcommie @ImPranav_M @GunduHuDuGa Our scriptures are in such a way that with every read they reveal new things and thought dimensions depending on our own state of mind and aadhyatma progression. We should be extremely proud that we are inheritors to such vaangmayam that no other civ in this world has. :)
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Johnny Silverhand
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@SparesofWar
Good question. A little background info first to put things in perspective. Brahman has no form. It is an experience. However, for upaasana certain forms are ascribed to it by Vedas which fully encapsulate the actual tatvam of Brahman. So when a certain form is chosen for upasana


several things are ascribed to that form - a recognition of its power, Sakti, which is a feminine quality and hence worshiped as a consort, parivaara devataas (ones who always serve that form and show others how it's done), and a vaahana. Here, Vaahana does not only mean

a vehicle. Vaahana is actually a conduit. It tells you what kind of devotion is required in order to be always in service of that diety and to be chosen by that form. Vaahana is also an insignia or a Dwajam that espouses the gunas of that diety.

Now, coming to the question. Hanuman is usually worshiped as Raamadaasa, Raamadhuta, etc. However, there are Hanumadh upaasakas who specifically worship Hanuman as Brahman complete with Avataras. There are many mantra sastras that support this. In fact, they say Ha nu ma

are subtle syllables within the A U Ma Omkara itself, which means one needs to probe deep in order to understand the actual Hanumad tatvam. Hanuman is really a Brahmachari no doubt but, like I said above, upasana vidhis require that He be worshiped with a consort and vaahana
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Johnny Silverhand
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@SparesofWar
@ImPranav_M @GunduHuDuGa That's a good qsn, if not a bit nuanced. Avataras are of many varieties and frankly, most of the classification is only for our understanding and not really binding on Paramatma Himself. We can take several approaches to understanding this. If you go by a Vedantic approach,+

@GunduHuDuGa Avatara means that which descends from an exalted state (Taara). Going by Upanishadic observaton of Purnam adham purnam idham, every manifestation of Bhagavan is indeed wholesome. In fact, Avataras usually happen when Iswara is propitiated with certain qualities already+

@GunduHuDuGa described in the Vedas by other Devatas. So, in order to please them, He assumes the form that best envisages the said Vaidika tatvam. For example, Varaha and Nrusimha avatars, though they have sthoola prayojanas, also exemplify the Tejovanna tatvam propounded by Upanishads.+

@GunduHuDuGa All these tatvams ultimately emanate from Him so whatever form He takes is indeed Purna. Now, one may ask then if that's the case, why such a distinction had to be made in the first place. That is because of upasana vidhis and understanding of how Bhagavad tatvam shines+

@GunduHuDuGa with each Leela being performed. Let's take Nrusimha avatar. The purpose of the avatar is neither to save Hiranyakasipu nor rescue Prahlada. For that He need not descend down as H's boons are applicable only for Brahman's creation and not Paramatma Himself.+
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Johnny Silverhand
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@Shaaabaaaaa That is only having a soft corner but not Dharma. Without a doubt, the real Hero is Sri Krishna. After Him, Yudhishthira, or for that matter any of the Pandavas, are the ones one should aspire to emulate. They have no iota of blemish. Otherwise Krishna wouldn't side with them.
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However,the great leader died in 1680&the Maratha Samrajya went into a complete&total chaos.Marathas saw some very tough times ahead. In 1689,when Raigad Fort fell to the Mughal Army of over 15000,Shivaji's first wife Saibai and his elder son Sambhaji were captured&put to death.


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The beginning of what was to come later for the M0ghuls from one of the most indefatigable defenders of Dharma!

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Shivaji’s growing influence in Maval region, made him a threat to the Adil Shahi ruler of Bijapur who sought to restrain him. The man who was given the responsibility of this mission, was their commander, Afzal Khan. Afzal was a formidable warrior known for his ruthlessness.(1)

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5. If evidence is accepted, they are presented the plea deal. They will have to make a guilty plea to the crime with a video confession & written statement. That is how all plea deals work.

All famous people arrested were either treasonous or involved in satanic worship rituals.
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